47 verses contain “gall” (in the KJV: 40, in the BSB: 29) — showing 1–47
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth
gall and
wormwood;
Make sure there is no man or woman, clan or tribe among you
today whose heart turns away from the LORD our God to go and worship the gods of those nations. Make sure there is no root among you that bears such poisonous and bitter fruit,
For their vine is of the vine of
Sodom, and of the fields of
Gomorrah: their grapes are grapes of
gall, their clusters are bitter:
But their vine is from the vine of
Sodom and from the fields of
Gomorrah. Their grapes are poisonous; their clusters are bitter.
Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones.
But Saul had given Michal his daughter, David’s wife, to Phalti the son of Laish, which was of Gallim.
But Saul had given his daughter Michal, David’s wife, to Palti son of Laish, who was from Gallim.
And when
inquisition was made of the matter, it was found out; therefore they were both
hanged on a tree: and it was written in the book of the chronicles before the king.
After the report had been investigated and
verified, both officials were
hanged on the
gallows. And all this was recorded in the Book of the Chronicles in the presence of the king.
His wife Zeresh and all his friends told him, “Have them build a
gallows fifty cubits high, and ask the king in the morning to have
Mordecai hanged on it. Then go to the
banquet with the king and enjoy
yourself.” The advice pleased
Haman, and he had the
gallows constructed.
And the king said, Who is in the court? Now
Haman was come into the outward court of the king’s house, to speak unto the king to
hang Mordecai on the
gallows that he had prepared for him.
“Who is in the court?” the king asked. Now
Haman had just entered the outer court of the palace to ask the king to
hang Mordecai on the
gallows he had prepared for him.
And Harbonah, one of the chamberlains, said before the king, Behold also, the
gallows fifty cubits high, which
Haman had made for
Mordecai, who had spoken good for the king, standeth in the house of
Haman. Then the king said,
Hang him
thereon.
Then Harbonah, one of the eunuchs attending the king, said: “There is a
gallows fifty cubits high at
Haman’s house. He had it built for
Mordecai, who gave the report that saved the king.” “
Hang him on it!” declared the king.
Then said
Esther, If it please the king, let it be granted to the Jews which are in
Shushan to do to
morrow also according unto this day’s decree, and let
Haman’s ten sons be
hanged upon the
gallows.
But when
Esther came before the king, he commanded by letters that his wicked
device, which he devised against the Jews, should return upon his own head, and that he and his sons should be
hanged on the
gallows.
But when it came before the king, he commanded by letter that the wicked scheme which
Haman had devised against the Jews should come back upon his own head, and that he and his sons should be
hanged on the
gallows.
His archers compass me round about, he cleaveth my
reins asunder, and
doth not
spare; he poureth out my
gall upon the ground.
His archers
surround me. He pierces my
kidneys without mercy and spills my
gall on the ground.
Yet his meat in his
bowels is turned, it is the
gall of asps within him.
yet in his stomach his food
sours into the
venom of cobras within him.
It is drawn, and cometh out of the body;
yea, the
glittering sword cometh out of his
gall: terrors are upon him.
It is drawn out of his back, the
gleaming point from his liver. Terrors come over him.
They gave me also
gall for my meat; and in my
thirst they gave me
vinegar to drink.
Thine head upon thee is like
Carmel, and the hair of thine head like purple; the king is held in the
galleries.
Your head crowns you like Mount
Carmel, the hair of your head like purple threads; the king is captured in your tresses.
Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no
galley with oars, neither shall
gallant ship pass thereby.
But there the
Majestic One, our LORD, will be for us a place of rivers and wide canals, where no
galley with oars will row, and no
majestic vessel will pass.
How canst thou say, I am not
polluted, I have not gone after
Baalim? see thy way in the valley, know what thou hast done: thou art a swift
dromedary traversing her ways;
“How can you say, ‘I am not
defiled; I have not run after the Baals’? Look at your
behavior in the valley; acknowledge what you have done. You are a swift young she-
camel galloping here and there,
Why do we sit still?
assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of
gall to drink, because we have
sinned against the LORD.
Why are we just sitting here? Gather together, let us
flee to the fortified cities and perish there, for the LORD our God has
doomed us. He has given us poisoned water to drink, because we have
sinned against the LORD.
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with
wormwood, and give them water of
gall to drink.
Therefore this is what the LORD of Hosts, the God of Israel, says: “Behold, I will feed this people
wormwood and give them poisoned water to drink.
Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with
wormwood, and make them drink the water of
gall: for from the prophets of Jerusalem is
profaneness gone forth into all the land.
Therefore this is what the LORD of Hosts says concerning the prophets: “I will feed them
wormwood and give them poisoned water to drink, for from the prophets of Jerusalem
ungodliness has spread throughout the land.”
At the noise of the stamping of the
hoofs of his strong horses, at the
rushing of his
chariots, and at the
rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;
He hath builded against me, and compassed me with
gall and
travail.
He has besieged me and surrounded me with bitterness and
hardship.
And he measured the length of the building over against the separate place which was behind it, and the
galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
Next he measured the length of the building facing the temple
courtyard at the rear of the temple, including its
galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the
porticoes facing the court,
The door posts, and the narrow windows, and the
galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;
as well as the thresholds and the
beveled windows and the
galleries all around with their three levels opposite the
threshold, were overlaid with wood on all sides. They were
paneled from the ground to the windows, and the windows were covered.
Over against the twenty cubits which were for the inner court, and over against the
pavement which was for the utter court, was
gallery against
gallery in three stories.
Gallery faced
gallery in three levels opposite the twenty cubits that belonged to the inner court and opposite the
pavement that belonged to the outer court.
Now the upper chambers were shorter: for the
galleries were higher than these, than the lower, and than the
middlemost of the building.
Now the upper chambers were smaller because the
galleries took more space from the chambers on the lower and middle floors of the building.
The appearance of them is as the appearance of horses; and as
horsemen, so shall they run.
Their appearance is like that of horses, and they
gallop like swift steeds.
Shall horses run upon the rock? will one
plow there with oxen? for ye have turned judgment into
gall, and the fruit of righteousness into
hemlock:
“Do horses
gallop on the cliffs? Does one
plow the sea with oxen? But you have turned justice into poison and the fruit of righteousness into
wormwood—
They gave him
vinegar to drink mingled with
gall: and when he had tasted thereof, he would not drink.
they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
And there were set there six waterpots of stone, after the manner of the
purifying of the Jews, containing two or three firkins
apiece.
Now six stone water jars had been set there for the Jewish rites of
purification. Each could hold from twenty to thirty
gallons.
For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
For I see that you are poisoned by bitterness and
captive to iniquity.”
And when
Gallio was the deputy of
Achaia, the Jews made insurrection with one
accord against Paul, and brought him to the judgment seat,
And when Paul was now about to open his mouth,
Gallio said unto the Jews, If it were a matter of wrong or wicked
lewdness, O ye Jews, reason would that I should bear with you:
But just as Paul was about to speak,
Gallio told the Jews, “If this matter involved a
wrongdoing or
vicious crime, O Jews, it would be reasonable for me to hear your
complaint.
Then all the Greeks took Sosthenes, the chief ruler of the
synagogue, and beat him before the judgment seat. And
Gallio cared for none of those things.
At this, the crowd seized Sosthenes the
synagogue leader and beat him in front of the judgment seat. But none of this was of
concern to
Gallio.
To whom the angel said, Open the fish, and take the heart and the liver and the gall, and put them up safely.
As for the
gall, it is good to
anoint a man that hath whiteness in his eyes, and he shall be
healed.
And take in thine hand the gall of the fish. So they went their way, and the dog went after them.
Therefore
anoint thou his eyes with the
gall, and being
pricked therewith, he shall
rub, and the whiteness shall fall away, and he shall see thee.
And took hold of his father: and he
strake of the
gall on his fathers’ eyes, saying, Be of good hope, my father.
A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery.
This money then, in regard of the sender, was appointed to
Hercules’ sacrifice; but because of the bearers thereof, it was employed to the making of
gallies.
Whereupon Ptolemee taking the king aside into a certain
gallery, as it were to take the air, brought him to be of another mind:
