185 verses contain “grave” (in the KJV: 176, in the BSB: 49) — showing 101–185
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the residue thereof he maketh a god, even his
graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
From the rest he makes a god, his
graven image. He bows down to it and worships; he prays to it and says, “Save me, for you are my god.”
Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their
graven image, and pray unto a god that cannot save.
Come, gather together, and draw near, you fugitives from the nations. Ignorant are those who carry idols of wood and pray to a god that cannot save.
I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine
idol hath done them, and my
graven image, and my
molten image, hath commanded them.
Therefore I declared it to you long ago; I
announced it before it came to pass, so that you could not claim, ‘My
idol has done this; my carved image and
molten god has ordained it.’
Thy seed also had been as the sand, and the offspring of thy
bowels like the
gravel thereof; his name should not have been cut off nor destroyed from before me.
Your descendants would have been as countless as the sand, and your offspring as numerous as its grains; their name would never be cut off or
eliminated from My presence.”
Behold, I have
graven thee upon the palms of my hands; thy walls are continually before me.
Behold, I have inscribed you on the palms of My hands; your walls are ever before Me.
And he made his
grave with the wicked, and with the rich in his death; because he had done no violence, neither was any
deceit in his mouth.
He was assigned a
grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any
deceit in His mouth.
Which remain among the
graves, and
lodge in the monuments, which eat
swine’s flesh, and
broth of
abominable things is in their vessels;
Their quivers are like open graves; they are all mighty men.
At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
“At that time,” declares the LORD, “the bones of the kings of Judah, the bones of the officials, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem will be removed from their graves.
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in
Zion? is not her king in her? Why have they
provoked me to anger with their
graven images, and with strange
vanities?
Listen to the cry of the daughter of my people from a land far away: “Is the LORD no longer in
Zion? Is her King no longer there?” “Why have they
provoked Me to anger with their carved images, with their worthless foreign idols?”
Every man is
brutish in his knowledge: every founder is confounded by the
graven image: for his
molten image is
falsehood, and there is no breath in them.
Every man is senseless and devoid of knowledge; every
goldsmith is put to shame by his idols. For his
molten images are a
fraud, and there is no breath in them.
The sin of Judah is written with a pen of iron, and with the point of a
diamond: it is
graven upon the table of their heart, and upon the horns of your altars;
“The sin of Judah is written with an iron
stylus, engraved with a
diamond point on the tablets of their hearts and on the horns of their altars.
Because he
slew me not from the
womb; or that my mother might have been my
grave, and her
womb to be always great with me.
because he did not kill me in the
womb so that my mother might have been my
grave, and her
womb forever enlarged.
And they
fetched forth Urijah out of Egypt, and brought him unto
Jehoiakim the king; who
slew him with the sword, and cast his dead body into the
graves of the common people.
They brought Uriah out of Egypt and took him to King
Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people.
A
drought is upon her waters; and they shall be dried up: for it is the land of
graven images, and they are
mad upon their idols.
A
drought is upon her waters, and they will be dried up. For it is a land of
graven images, and the people go
mad over idols.
Every man is
brutish by his knowledge; every founder is confounded by the
graven image: for his
molten image is
falsehood, and there is no breath in them.
Every man is senseless and devoid of knowledge; every
goldsmith is put to shame by his idols. For his
molten images are a
fraud, and there is no breath in them.
Therefore, behold, the days come, that I will do judgment upon the
graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
Therefore, behold, the days are coming when I will
punish the idols of Babylon. Her entire land will suffer shame, and all her slain will lie fallen within her.
Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her
graven images: and through all her land the wounded shall
groan.
“Therefore, behold, the days are coming,” declares the LORD, “when I will
punish her idols, and throughout her land the wounded will
groan.
He hath also broken my teeth with gravel stones, he hath covered me with ashes.
He has ground my teeth with
gravel and
trampled me in the dust.
Thus saith the Lord GOD; In the day when he went down to the
grave I caused a
mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused
Lebanon to
mourn for him, and all the trees of the field
fainted for him.
This is what the Lord GOD says: ‘On the day it was brought down to
Sheol, I caused
mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made
Lebanon mourn for it, and all the trees of the field
fainted because of it.
Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:
Assyria is there with her whole company; her graves are all around her. All of them are slain, fallen by the sword.
Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
Her graves are set in the depths of the Pit, and her company is all around her grave. All of them are slain, fallen by the sword— those who once spread terror in the land of the living.
There is
Elam and all her multitude round about her
grave, all of them slain, fallen by the sword, which are gone down
uncircumcised into the
nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
Elam is there with all her multitudes around her
grave. All of them are slain, fallen by the sword— those who went down
uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit.
They have set her a bed in the midst of the slain with all her multitude: her
graves are round about him: all of them
uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
Among the slain they prepare a resting place for
Elam with all her hordes, with her
graves all around her. All of them are
uncircumcised, slain by the sword, although their terror was once spread in the land of the living. They bear their disgrace with those who descend to the Pit. They are placed among the slain.
There is
Meshech,
Tubal, and all her multitude: her
graves are round about him: all of them
uncircumcised, slain by the sword, though they caused their terror in the land of the living.
Meshech and
Tubal are there with all their multitudes, with their
graves all around them. All of them are
uncircumcised, slain by the sword, because they spread their terror in the land of the living.
Therefore
prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your
graves, and cause you to come up out of your
graves, and bring you into the land of Israel.
Therefore
prophesy and tell them that this is what the Lord GOD says: ‘O My people, I will open your
graves and bring you up from them, and I will bring you back to the land of Israel.
And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
Then you, My people, will know that I am the LORD, when I open your graves and bring you up from them.
And it shall come to pass in that day, that I will give unto
Gog a place there of
graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they
bury Gog and all his multitude: and they shall call it The valley of
Hamon-
gog.
And on that day I will give
Gog a burial place in Israel, the Valley of the Travelers, east of the Sea. It will block those who travel through, because
Gog and all his hordes will be buried there. So it will be called the Valley of
Hamon-
gog.
And the passengers that pass through the land, when any
seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of
Hamon-
gog.
As they pass through the land,
anyone who sees a human bone will set up a
pillar next to it, until the
gravediggers have buried it in the Valley of
Hamon-
gog.
As they called them, so they went from them: they sacrificed unto
Baalim, and burned incense to
graven images.
But the more I called Israel, the farther they departed from Me. They sacrificed to the Baals and burned incense to carved images.
I will
ransom them from the power of the
grave; I will
redeem them from death: O death, I will be thy plagues; O
grave, I will be thy destruction:
repentance shall be
hid from mine eyes.
And all the
graven images thereof shall be beaten to pieces, and all the
hires thereof shall be burned with the fire, and all the idols thereof will I lay
desolate: for she gathered it of the
hire of an
harlot, and they shall return to the
hire of an
harlot.
All her carved images will be
smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a
prostitute, they will be used again on a
prostitute.
Thy
graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
I will also cut off the carved images and sacred pillars from among you, so that you will no longer bow down to the work of your own hands.
And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the
graven image and the
molten image: I will make thy
grave; for thou art
vile.
The LORD has issued a command concerning you, O
Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast
idol from the house of your gods; I will prepare your
grave, for you are contemptible.”
What profiteth the
graven image that the maker thereof hath
graven it; the
molten image, and a teacher of lies, that the maker of his work trusteth therein, to make
dumb idols?
What use is an
idol, that a
craftsman should
carve it— or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak.
And the
graves were opened; and many bodies of the saints which
slept arose,
The tombs broke open, and the bodies of many saints who had fallen
asleep were raised.
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
Woe unto you,
scribes and
Pharisees, hypocrites! for ye are as
graves which appear not, and the men that walk over them are not aware of them.
Woe to you! For you are like unmarked
graves, which men walk over without even noticing.”
Marvel not at this: for the hour is coming, in the which all that are in the
graves shall hear his voice,
Do not be
amazed at this, for the hour is coming when all who are in their
graves will hear His voice
Then when Jesus came, he found that he had
lain in the
grave four days already.
When Jesus arrived, He found that
Lazarus had already spent four days in the tomb.
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up
hastily and went out, followed her, saying, She goeth unto the
grave to
weep there.
When the Jews who were in the house
consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to
mourn there.
Jesus therefore again
groaning in himself cometh to the
grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
And he that was dead came forth, bound hand and foot with
graveclothes: and his face was bound about with a
napkin. Jesus saith unto them, Loose him, and let him go.
The man who had been dead came out with his hands and feet bound in strips of linen, and his face
wrapped in a cloth. “
Unwrap him and let him go,” Jesus told them.
The people therefore that was with him when he called
Lazarus out of his
grave, and raised him from the dead, bare record.
Meanwhile, many people continued to
testify that they had been with Jesus when He called
Lazarus from the tomb and raised him from the dead.
Forasmuch then as we are the offspring of God, we ought not to think that the
Godhead is like unto gold, or silver, or stone,
graven by art and man’s
device.
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
Their throat is an open
sepulchre; with their tongues they have used
deceit; the poison of asps is under their lips:
“Their throats are open
graves; their tongues practice
deceit.” “The
venom of vipers is on their lips.”
O death, where is thy
sting? O
grave, where is thy victory?
“Where, O Death, is your victory? Where, O Death, is your
sting?”
Likewise must the deacons be
grave, not doubletongued, not given to much wine, not
greedy of
filthy lucre;
Deacons likewise must be
dignified, not double-tongued or given to much wine or
greedy for money.
Even so must their wives be
grave, not slanderers,
sober, faithful in all things.
In the same way, the women must be
dignified, not slanderers, but temperate and faithful in all things.
That the aged men be
sober,
grave, temperate, sound in faith, in charity, in
patience.
And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
For three and a half days all peoples and tribes and tongues and nations will view their bodies and will not permit them to be laid in a tomb.
And those that be dead will I raise up again from their places, and bring them out of the graves: for I have known my name in Israel.
Then said I, No, Lord, that can she not. And he said unto me, In the
grave the chambers of souls are like the
womb of a woman:
And he said unto me, Thou canst not. And I said, Wherefore, Lord?
whereunto was I born then? or why was not my mother’s
womb then my
grave, that I might not have seen the
travail of Jacob, and the
wearisome toil of the stock of Israel?
But I
beheld, and, lo, he had
graved himself a great mountain, and
flew up upon it.
But I would have seen the region or place
whereout the hill was
graven, and I could not.
And
Sion shall come, and shall be shewed to all men, being prepared and builded, like as thou sawest the hill
graven without hands.
Therefore I
wept: and after the going down of the sun I went and made a
grave, and buried him.
Whe she heard these things, she was very sorrowful, so that she thought to have
strangled herself; and she said, I am the only daughter of my father, and if I do this, it shall be a reproach unto him, and I shall bring his old age with sorrow unto the
grave.
Remember, my son, that she saw many dangers for thee, when thou
wast in her
womb: and when she is dead,
bury her by me in one
grave.
And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father’s and my mother’s life because of me to the
grave with sorrow: for they have no other son to
bury them.
So they
slept both that night. And Raguel arose, and went and made a
grave,
Then Raguel
bade his servants to fill the
grave.
That they, who of old and now also are
malicious, may in one day with violence go into the
grave, and so ever
hereafter cause our affairs to be well settled, and without trouble.
For the ungodly said, reasoning with themselves, but not
aright, Our life is short and
tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the
grave.
Thus in process of time an ungodly custom grown strong was kept as a law, and
graven images were worshipped by the commandments of kings.
For this man, that of earthly matter maketh brittle vessels and
graven images, knoweth himself to
offend above all others.
For in the long garment was the whole world, and in the four rows of the stones was the glory of the fathers
graven, and thy Majesty upon the
diadem of his head.
For whilst they were yet
mourning and making
lamentation at the
graves of the dead, they added another
foolish device, and pursued them as fugitives, whom they had intreated to be gone.
Delight not in the thing that the ungodly have pleasure in; but remember they shall not go unpunished unto their grave.
Remember that death will not be long in coming, and that the covenant of the grave is not shewed unto thee.
Give, and take, and
sanctify thy soul; for there is no seeking of
dainties in the
grave.
Who shall praise the most High in the
grave, instead of them which live and give
thanks?
As a drop of water unto the sea, and a
gravelstone in comparison of the sand; so are a thousand years to the days of
eternity.
The death thereof is an evil death, the grave were better than it.
Delicates poured upon a mouth shut up are as messes of meat set upon a grave.
He will seek out the secrets of
grave sentences, and be
conversant in dark parables.
And why art thou against the pleasure of the most High? there is no
inquisition in the
grave, whether thou have lived ten, or an hundred, or a thousand years.
With twisted scarlet, the work of the
cunning workman, with precious stones
graven like seals, and set in gold, the work of the jeweller, with a writing engraved for a
memorial, after the number of the tribes of Israel.
Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:
That thou art counted with them that go down into the grave?
They are
vanished and gone down to the
grave, and others are come up in their steads.
But he began to consider
discreetly, and as became his age, and the
excellency of his ancient years, and the honour of his gray head,
whereon was come, and his most
honest education from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them
straightways to send him to the
grave.
And upon the day following, as the use had been,
Judas and his company came to take up the bodies of them that were slain, and to
bury them with their
kinsmen in their fathers’
graves.