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185 verses contain “grave” (in the KJV: 176, in the BSB: 49) — showing 101–185
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
From the rest he makes a god, his graven image. He bows down to it and worships; he prays to it and says, “Save me, for you are my god.”
Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
Come, gather together, and draw near, you fugitives from the nations. Ignorant are those who carry idols of wood and pray to a god that cannot save.
I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
Therefore I declared it to you long ago; I announced it before it came to pass, so that you could not claim, ‘My idol has done this; my carved image and molten god has ordained it.’
Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
Your descendants would have been as countless as the sand, and your offspring as numerous as its grains; their name would never be cut off or eliminated from My presence.”
Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
Behold, I have inscribed you on the palms of My hands; your walls are ever before Me.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.
Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
sitting among the graves, spending nights in secret places, eating the meat of pigs and polluted broth from their bowls.
Their quiver is as an open sepulchre, they are all mighty men.
Their quivers are like open graves; they are all mighty men.
At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
“At that time,” declares the LORD, “the bones of the kings of Judah, the bones of the officials, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem will be removed from their graves.
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
Listen to the cry of the daughter of my people from a land far away: “Is the LORD no longer in Zion? Is her King no longer there?” “Why have they provoked Me to anger with their carved images, with their worthless foreign idols?”
Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
Every man is senseless and devoid of knowledge; every goldsmith is put to shame by his idols. For his molten images are a fraud, and there is no breath in them.
The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
“The sin of Judah is written with an iron stylus, engraved with a diamond point on the tablets of their hearts and on the horns of their altars.
Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
because he did not kill me in the womb so that my mother might have been my grave, and her womb forever enlarged.
And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
They brought Uriah out of Egypt and took him to King Jehoiakim, who had him put to the sword and his body thrown into the burial place of the common people.
A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
A drought is upon her waters, and they will be dried up. For it is a land of graven images, and the people go mad over idols.
Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
Every man is senseless and devoid of knowledge; every goldsmith is put to shame by his idols. For his molten images are a fraud, and there is no breath in them.
Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
Therefore, behold, the days are coming when I will punish the idols of Babylon. Her entire land will suffer shame, and all her slain will lie fallen within her.
Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her graven images: and through all her land the wounded shall groan.
“Therefore, behold, the days are coming,” declares the LORD, “when I will punish her idols, and throughout her land the wounded will groan.
He hath also broken my teeth with gravel stones, he hath covered me with ashes.
He has ground my teeth with gravel and trampled me in the dust.
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it.
Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:
Assyria is there with her whole company; her graves are all around her. All of them are slain, fallen by the sword.
Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
Her graves are set in the depths of the Pit, and her company is all around her grave. All of them are slain, fallen by the sword— those who once spread terror in the land of the living.
There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
Elam is there with all her multitudes around her grave. All of them are slain, fallen by the sword— those who went down uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit.
They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
Among the slain they prepare a resting place for Elam with all her hordes, with her graves all around her. All of them are uncircumcised, slain by the sword, although their terror was once spread in the land of the living. They bear their disgrace with those who descend to the Pit. They are placed among the slain.
There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.
Meshech and Tubal are there with all their multitudes, with their graves all around them. All of them are uncircumcised, slain by the sword, because they spread their terror in the land of the living.
Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
Therefore prophesy and tell them that this is what the Lord GOD says: ‘O My people, I will open your graves and bring you up from them, and I will bring you back to the land of Israel.
And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
Then you, My people, will know that I am the LORD, when I open your graves and bring you up from them.
And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog.
And on that day I will give Gog a burial place in Israel, the Valley of the Travelers, east of the Sea. It will block those who travel through, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon-gog.
And the passengers that pass through the land, when any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog.
As they pass through the land, anyone who sees a human bone will set up a pillar next to it, until the gravediggers have buried it in the Valley of Hamon-gog.
As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.
But the more I called Israel, the farther they departed from Me. They sacrificed to the Baals and burned incense to carved images.
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes.
And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
All her carved images will be smashed to pieces; all her wages will be burned in the fire, and I will destroy all her idols. Since she collected the wages of a prostitute, they will be used again on a prostitute.
Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
I will also cut off the carved images and sacred pillars from among you, so that you will no longer bow down to the work of your own hands.
And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.
The LORD has issued a command concerning you, O Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast idol from the house of your gods; I will prepare your grave, for you are contemptible.”
What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
What use is an idol, that a craftsman should carve it— or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak.
And the graves were opened; and many bodies of the saints which slept arose,
The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
Woe to you! For you are like unmarked graves, which men walk over without even noticing.”
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice
Then when Jesus came, he found that he had lain in the grave four days already.
When Jesus arrived, He found that Lazarus had already spent four days in the tomb.
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
Meanwhile, many people continued to testify that they had been with Jesus when He called Lazarus from the tomb and raised him from the dead.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
O death, where is thy sting? O grave, where is thy victory?
“Where, O Death, is your victory? Where, O Death, is your sting?”
Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money.
Even so must their wives be grave, not slanderers, sober, faithful in all things.
In the same way, the women must be dignified, not slanderers, but temperate and faithful in all things.
That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance.
And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
For three and a half days all peoples and tribes and tongues and nations will view their bodies and will not permit them to be laid in a tomb.
And those that be dead will I raise up again from their places, and bring them out of the graves: for I have known my name in Israel.
Then said I, No, Lord, that can she not. And he said unto me, In the grave the chambers of souls are like the womb of a woman:
And he said unto me, Thou canst not. And I said, Wherefore, Lord? whereunto was I born then? or why was not my mother’s womb then my grave, that I might not have seen the travail of Jacob, and the wearisome toil of the stock of Israel?
But I beheld, and, lo, he had graved himself a great mountain, and flew up upon it.
But I would have seen the region or place whereout the hill was graven, and I could not.
And Sion shall come, and shall be shewed to all men, being prepared and builded, like as thou sawest the hill graven without hands.
Therefore I wept: and after the going down of the sun I went and made a grave, and buried him.
Whe she heard these things, she was very sorrowful, so that she thought to have strangled herself; and she said, I am the only daughter of my father, and if I do this, it shall be a reproach unto him, and I shall bring his old age with sorrow unto the grave.
Remember, my son, that she saw many dangers for thee, when thou wast in her womb: and when she is dead, bury her by me in one grave.
And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father’s and my mother’s life because of me to the grave with sorrow: for they have no other son to bury them.
So they slept both that night. And Raguel arose, and went and made a grave,
Then Raguel bade his servants to fill the grave.
That they, who of old and now also are malicious, may in one day with violence go into the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.
For the ungodly said, reasoning with themselves, but not aright, Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave.
Thus in process of time an ungodly custom grown strong was kept as a law, and graven images were worshipped by the commandments of kings.
For this man, that of earthly matter maketh brittle vessels and graven images, knoweth himself to offend above all others.
For in the long garment was the whole world, and in the four rows of the stones was the glory of the fathers graven, and thy Majesty upon the diadem of his head.
For whilst they were yet mourning and making lamentation at the graves of the dead, they added another foolish device, and pursued them as fugitives, whom they had intreated to be gone.
Delight not in the thing that the ungodly have pleasure in; but remember they shall not go unpunished unto their grave.
Remember that death will not be long in coming, and that the covenant of the grave is not shewed unto thee.
Give, and take, and sanctify thy soul; for there is no seeking of dainties in the grave.
Who shall praise the most High in the grave, instead of them which live and give thanks?
As a drop of water unto the sea, and a gravelstone in comparison of the sand; so are a thousand years to the days of eternity.
The death thereof is an evil death, the grave were better than it.
Delicates poured upon a mouth shut up are as messes of meat set upon a grave.
So every carpenter and workmaster, that laboureth night and day: and they that cut and grave seals, and are diligent to make great variety, and give themselves to counterfeit imagery, and watch to finish a work:
He will seek out the secrets of grave sentences, and be conversant in dark parables.
And why art thou against the pleasure of the most High? there is no inquisition in the grave, whether thou have lived ten, or an hundred, or a thousand years.
With twisted scarlet, the work of the cunning workman, with precious stones graven like seals, and set in gold, the work of the jeweller, with a writing engraved for a memorial, after the number of the tribes of Israel.
Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:
That thou art counted with them that go down into the grave?
They are vanished and gone down to the grave, and others are come up in their steads.
But he began to consider discreetly, and as became his age, and the excellency of his ancient years, and the honour of his gray head, whereon was come, and his most honest education from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them straightways to send him to the grave.
And upon the day following, as the use had been, Judas and his company came to take up the bodies of them that were slain, and to bury them with their kinsmen in their fathers’ graves.
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