685 verses contain “har” (in the KJV: 420, in the BSB: 508) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And his brother’s name was
Jubal: he was the father of all such as handle the
harp and organ.
And his brother’s name was
Jubal; he was the father of all who play the
harp and
flute.
While the earth remaineth,
seedtime and
harvest, and cold and heat, and summer and winter, and day and night shall not cease.
As long as the earth endures,
seedtime and
harvest, cold and heat, summer and winter, day and night shall never cease.”
When Terah was 70 years old, he became the father of
Abram,
Nahor, and
Haran.
This is the account of Terah. Terah became the father of
Abram,
Nahor, and
Haran. And
Haran became the father of Lot.
And
Haran died before his father Terah in the land of his
nativity, in
Ur of the Chaldees.
During his father Terah’s lifetime,
Haran died in his native land, in
Ur of the Chaldeans.
And
Abram and
Nahor took them wives: the name of
Abram’s wife was Sarai; and the name of
Nahor’s wife, Milcah, the daughter of
Haran, the father of Milcah, and the father of Iscah.
And
Abram and
Nahor took wives for themselves.
Abram’s wife was named Sarai, and
Nahor’s wife was named Milcah; she was the daughter of
Haran, who was the father of both Milcah and Iscah.
And Terah took
Abram his son, and Lot the son of
Haran his son’s son, and Sarai his daughter in law, his son
Abram’s wife; and they went forth with them from
Ur of the Chaldees, to go into the land of
Canaan; and they came unto
Haran, and dwelt there.
And Terah took his son
Abram, his grandson Lot son of
Haran, and his daughter-in-law Sarai the wife of
Abram, and they set out from
Ur of the Chaldeans for the land of
Canaan. But when they arrived in
Haran, they settled there.
And the days of Terah were two hundred and five years: and Terah died in
Haran.
Terah lived 205 years, and he died in
Haran.
So
Abram departed, as the LORD had spoken unto him; and Lot went with him: and
Abram was seventy and five years old when he departed out of
Haran.
So
Abram departed, as the LORD had directed him, and Lot went with him.
Abram was seventy-five years old when he left
Haran.
And
Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had
gotten in
Haran; and they went forth to go into the land of
Canaan; and into the land of
Canaan they came.
And
Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in
Haran, and set out for the land of
Canaan. When they came to the land of
Canaan,
But
Abram said unto Sarai, Behold, thy
maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt
hardly with her, she fled from her face.
“Here,” said
Abram, “your servant is in your hands. Do whatever you want with her.” Then Sarai treated
Hagar so
harshly that she fled from her.
Is any thing too
hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and
Sarah shall have a son.
Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and
Sarah will have a son.”
And
Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
That thou
wilt do us no
hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.
that you will not
harm us, just as we have not
harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD.”
Now therefore, my son, obey my voice; and arise,
flee thou to
Laban my brother to
Haran;
So now, my son, obey my voice and
flee at once to my brother
Laban in
Haran.
And Jacob went out from Beer-
sheba, and went toward
Haran.
And Jacob said unto them, My brethren, whence be ye? And they said, Of
Haran are we.
“My brothers,” Jacob asked the
shepherds, “where are you from?” “We are from
Haran,” they answered.
And
Reuben went in the days of wheat
harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then
Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.
Now during the wheat
harvest,
Reuben went out and found some mandrakes in the field. When he brought them to his mother,
Rachel begged Leah, “Please give me some of your son’s mandrakes.”
Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
Give me my wives and children for whom I have served you, that I may go on my way. You know how hard I have worked for you.”
And your father hath
deceived me, and changed my wages ten times; but God suffered him not to
hurt me.
And although he has
cheated me and changed my wages ten times, God has not allowed him to
harm me.
Wherefore
didst thou
flee away secretly, and
steal away from me; and
didst not tell me, that I might have sent thee away with
mirth, and with songs, with
tabret, and with
harp?
Why did you run away secretly and
deceive me, without even telling me? I would have sent you away with joy and singing, with tambourines and
harps.
It is in the power of my hand to do you
hurt: but the God of your father spake unto me
yesternight, saying, Take thou
heed that thou speak not to Jacob either good or bad.
I have power to do you great
harm, but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’
This
heap be witness, and this
pillar be witness, that I will not pass over this
heap to thee, and that thou shalt not pass over this
heap and this
pillar unto me, for
harm.
And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
But Jacob replied, “My lord knows that the children are
frail, and I must care for sheep and cattle that are
nursing their young. If they are driven
hard for even a day, all the animals will die.
And they said, Should he deal with our sister as with an
harlot?
But they replied, “Should he have treated our sister like a
prostitute?”
Later, they set out from
Bethel, and while they were still some distance from
Ephrath,
Rachel began to give birth, and her labor was difficult.
And it came to pass, when she was in
hard labour, that the
midwife said unto her, Fear not; thou shalt have this son also.
During her severe labor, the
midwife said to her, “Do not be afraid, for you are having another son.”
When Judah saw her, he thought her to be an
harlot; because she had covered her face.
When Judah saw her, he thought she was a
prostitute because she had covered her face.
Then he asked the men of that place, saying, Where is the
harlot, that was openly by the way side? And they said, There was no
harlot in this place.
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no
harlot in this place.
So Hirah returned to Judah and said, “I could not find her, and
furthermore, the men of that place said, ‘No
shrine prostitute has been here.’”
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the
harlot; and also, behold, she is with child by
whoredom. And Judah said, Bring her forth, and let her be burnt.
About three months later, Judah was told, “Your daughter-in-law Tamar has
prostituted herself, and now she is
pregnant.” “Bring her out!” Judah replied. “Let her be burned to death!”
Let Pharaoh do this, and let him
appoint officers over the land, and take up the fifth part of the land of Egypt in the seven
plenteous years.
Let Pharaoh take action and
appoint commissioners over the land to take a fifth of the
harvest of Egypt during the seven years of abundance.
But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest
peradventure mischief
befall him.
But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “I am afraid that
harm might
befall him.”
And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of
Canaan to
buy food.
And when Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke
harshly to them. “Where have you come from?” he asked. “From the land of
Canaan,” they replied. “We are here to
buy food.”
The man, who is the lord of the land, spake roughly to us, and took us for
spies of the country.
“The man who is lord of the land spoke
harshly to us and accused us of
spying on the country.
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief
befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any
harm comes to him on your journey, you will bring my gray hair down to
Sheol in sorrow.”
And if ye take this also from me, and mischief
befall him, ye shall bring down my gray hairs with sorrow to the grave.
Now if you also take this one from me and
harm comes to him, you will bring my gray hair down to
Sheol in sorrow.’
For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
For the famine has covered the land these two years, and there will be five more years without
plowing or
harvesting.
And Jacob said unto Pharaoh, The days of the years of my
pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their
pilgrimage.
“My travels have lasted 130 years,” Jacob replied. “My years have been few and
hard, and they have not
matched the years of the travels of my fathers.”
And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
At
harvest time, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and food for
yourselves and your households and children.”
Now the eyes of Israel were
dim for age, so that he could not see. And he brought them near unto him; and he
kissed them, and embraced them.
Now Israel’s
eyesight was poor because of old age; he could
hardly see. Joseph brought his sons to him, and his father
kissed them and embraced them.
The Angel which redeemed me from all evil,
bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
the angel who has redeemed me from all
harm— may He
bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”
Zebulun shall dwell at the
haven of the sea; and he shall be for an
haven of ships; and his border shall be unto Zidon.
And they made their lives bitter with
hard bondage, in
morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.
And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he
spied an Egyptian
smiting an Hebrew, one of his brethren.
One day, after Moses had grown up, he went out to his own people and observed their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.
And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will
harden his heart, that he shall not let the people go.
The LORD
instructed Moses, “When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put within your power. But I will
harden his heart so that he will not let the people go.
Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
Make the work harder on the men so they will be occupied and pay no attention to these lies.”
And I will
harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.
But I will
harden Pharaoh’s heart, and though I will multiply My signs and wonders in the land of Egypt,
And he
hardened Pharaoh’s heart, that he
hearkened not unto them; as the LORD had said.
Still, Pharaoh’s heart was
hardened, and he would not
listen to them, just as the LORD had said.
And the LORD said unto Moses, Pharaoh’s heart is
hardened, he refuseth to let the people go.
Then the LORD said to Moses, “Pharaoh’s heart is unyielding; he refuses to let the people go.
And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was
hardened, neither did he
hearken unto them; as the LORD had said.
But the magicians of Egypt did the same things by their magic arts. So Pharaoh’s heart was
hardened, and he would not
listen to Moses and Aaron, just as the LORD had said.
But when Pharaoh saw that there was respite, he
hardened his heart, and
hearkened not unto them; as the LORD had said.
When Pharaoh saw that there was relief, however, he
hardened his heart and would not
listen to Moses and Aaron, just as the LORD had said.
Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was
hardened, and he
hearkened not unto them; as the LORD had said.
“This is the finger of God,” the magicians said to Pharaoh. But Pharaoh’s heart was
hardened, and he would not
listen to them, just as the LORD had said.
And Pharaoh
hardened his heart at this time also, neither would he let the people go.
But Pharaoh
hardened his heart this time as well, and he would not let the people go.
And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was
hardened, and he did not let the people go.
Pharaoh sent officials and found that none of the
livestock of the Israelites had died. But Pharaoh’s heart was
hardened, and he would not let the people go.
And the LORD
hardened the heart of Pharaoh, and he
hearkened not unto them; as the LORD had spoken unto Moses.
But the LORD
hardened Pharaoh’s heart, and he would not
listen to them, just as the LORD had said to Moses.
And when Pharaoh saw that the rain and the
hail and the thunders were ceased, he
sinned yet more, and
hardened his heart, he and his servants.
And the heart of Pharaoh was
hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
So Pharaoh’s heart was
hardened, and he would not let the Israelites go, just as the LORD had said through Moses.
And the LORD said unto Moses, Go in unto Pharaoh: for I have
hardened his heart, and the heart of his servants, that I might
shew these my signs before him:
Then the LORD said to Moses, “Go to Pharaoh, for I have
hardened his heart and the hearts of his officials, that I may perform these
miraculous signs of Mine among them,
But the LORD
hardened Pharaoh’s heart, so that he would not let the children of Israel go.
But the LORD
hardened Pharaoh’s heart, and he would not let the Israelites go.
But the LORD
hardened Pharaoh’s heart, and he would not let them go.
But the LORD
hardened Pharaoh’s heart, and he was unwilling to let them go.
And Moses and Aaron did all these wonders before Pharaoh: and the LORD
hardened Pharaoh’s heart, so that he would not let the children of Israel go out of his land.
Moses and Aaron did all these wonders before Pharaoh, but the LORD
hardened Pharaoh’s heart so that he would not let the Israelites go out of his land.
And it came to pass, when Pharaoh would
hardly let us go, that the LORD
slew all the
firstborn in the land of Egypt, both the
firstborn of man, and the
firstborn of beast: therefore I sacrifice to the LORD all that openeth the
matrix, being males; but all the
firstborn of my children I
redeem.
And when Pharaoh
stubbornly refused to let us go, the LORD killed every
firstborn in the land of Egypt, both of man and beast. This is why I sacrifice to the LORD the
firstborn male of every
womb, but I
redeem all the
firstborn of my sons.’
But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up
harnessed out of the land of Egypt.
So God led the people around by the way of the wilderness toward the Red Sea. And the Israelites left the land of Egypt
arrayed for battle.
And I will
harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.
And I will
harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the LORD.” So this is what the Israelites did.
And the LORD
hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.
And the LORD
hardened the heart of Pharaoh king of Egypt so that he pursued the Israelites, who were marching out defiantly.
And I, behold, I will
harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his
chariots, and upon his
horsemen.
And I will
harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and
chariots and
horsemen.
And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel’s sake, and all the
travail that had come upon them by the way, and how the LORD delivered them.
Then Moses recounted to his father-in-law all that the LORD had done to Pharaoh and the Egyptians for Israel’s sake, all the
hardships they had
encountered along the way, and how the LORD had delivered them.
And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
And they judged the people at all times; they would bring the difficult cases to Moses, but any minor issue they would judge themselves.
And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
You are also to keep the Feast of
Harvest with the firstfruits of the produce from what you
sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to
slay them in the mountains, and to
consume them from the face of the earth? Turn from thy fierce wrath, and
repent of this evil against thy people.
Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and
wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing
harm to Your people.
Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
Six days you shall labor, but on the seventh day you shall rest; even in the seasons of
plowing and
harvesting, you must rest.
And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
And you are to
celebrate the Feast of Weeks with the firstfruits of the wheat
harvest, and the Feast of Ingathering at the turn of the year.
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole
rump, it shall he take off
hard by the
backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
And from the peace offering he shall bring an offering made by fire to the LORD consisting of its fat: the entire fat tail cut off close to the
backbone, the fat that covers the
entrails, all the fat that is on them,
And he shall make
amends for the
harm that he hath done in the holy thing, and shall add the fifth part
thereto, and give it unto the priest: and the priest shall make an
atonement for him with the ram of the
trespass offering, and it shall be
forgiven him.
Regarding any holy thing he has
harmed, he must make
restitution by adding a fifth of its value to it and giving it to the priest, who will make
atonement on his behalf with the ram as a guilt offering, and he will be
forgiven.
And the
hare, because he cheweth the
cud, but divideth not the
hoof; he is unclean unto you.
The
rabbit, though it chews the
cud, does not have a divided
hoof; it is unclean for you.
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be
darkish white; it is a
freckled spot that groweth in the skin; he is clean.
the priest shall examine them, and if the spots are dull white, it is a
harmless rash that has broken out on the skin; the person is clean.
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the
warp, or in the
woof, or in a skin, or in any work that is made of skin; the plague is a
fretting leprosy; it is unclean.
On the seventh day the priest shall reexamine it, and if the
mildew has spread in the
fabric,
weave,
knit, or leather, then regardless of how it is used, it is a
harmful mildew; the article is unclean.
He shall therefore burn that garment, whether
warp or
woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a
fretting leprosy; it shall be burnt in the fire.
And when ye
reap the
harvest of your land, thou shalt not wholly
reap the corners of thy field, neither shalt thou gather the gleanings of thy
harvest.
When you
reap the
harvest of your land, you are not to
reap to the very edges of your field or gather the gleanings of your
harvest.
Thou shalt not
hate thy brother in thine heart: thou shalt in any wise
rebuke thy neighbour, and not suffer sin upon him.
You must not
harbor hatred against your brother in your heart. Directly
rebuke your
neighbor, so that you will not
incur guilt on account of him.
And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
But in the fifth year you may eat its fruit; thus your harvest will be increased. I am the LORD your God.
A widow, or a
divorced woman, or
profane, or an
harlot, these shall he not take: but he shall take a virgin of his own people to wife.
Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall
reap the
harvest thereof, then ye shall bring a
sheaf of the firstfruits of your
harvest unto the priest:
“Speak to the Israelites and say, ‘When you enter the land that I am giving you and you
reap its
harvest, you are to bring to the priest a
sheaf of the firstfruits of your
harvest.
And when ye
reap the
harvest of your land, thou shalt not make clean
riddance of the corners of thy field when thou reapest, neither shalt thou gather any
gleaning of thy
harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
When you
reap the
harvest of your land, do not
reap all the way to the edges of your field or gather the gleanings of your
harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”
That which groweth of its own
accord of thy
harvest thou shalt not
reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
You are not to
reap the
aftergrowth of your
harvest or gather the grapes of your untended vines. The land must have a year of complete rest.
A jubile shall that
fiftieth year be unto you: ye shall not
sow, neither
reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
According to the number of years after the jubile thou shalt
buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:
You are to
buy from your
neighbor according to the number of years since the last
Jubilee; he is to sell to you according to the number of
harvest years remaining.
According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits
doth he sell unto thee.
You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.
And ye shall
sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
While you are
sowing in the eighth year, you will be eating from the previous
harvest, until the ninth year’s
harvest comes in.
Thou shalt not rule over him with rigour; but shalt fear thy God.
You are not to rule over them harshly, but you shall fear your God.
And ye shall take them as an inheritance for your children after you, to
inherit them for a possession; they shall be your
bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
You may leave them to your sons after you to
inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule
harshly over his brother.
And as a yearly
hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.
He shall be treated like a man
hired from year to year, but a foreign owner must not rule over him
harshly in your sight.
And your
threshing shall reach unto the
vintage, and the
vintage shall reach unto the
sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
Your
threshing will continue until the
grape harvest, and the
grape harvest will continue until
sowing time; you will have your fill of food to eat and will dwell securely in your land.
And when the people
complained, it displeased the LORD: and the LORD heard it; and his anger was
kindled; and the fire of the LORD burnt among them, and consumed them that were in the
uttermost parts of the camp.
Soon the people began to
complain about their
hardship in the hearing of the LORD, and when He heard them, His anger was
kindled, and fire from the LORD
blazed among them and consumed the outskirts of the camp.
And Moses sent messengers from Kadesh unto the king of
Edom, Thus saith thy brother Israel, Thou knowest all the
travail that hath
befallen us:
From Kadesh, Moses sent messengers to tell the king of
Edom, “This is what your brother Israel says: You know all the
hardship that has
befallen us,
And Beth-nimrah, and Beth-
haran,
fenced cities: and folds for sheep.
Beth-nimrah, and Beth-
haran as fortified cities, and they built folds for their flocks.
And they removed from mount Shapher, and
encamped in
Haradah.
They set out from Mount Shepher and camped at Haradah.
And they removed from Haradah, and pitched in Makheloth.
They set out from Haradah and camped at Makheloth.
