685 verses contain “har” (in the KJV: 420, in the BSB: 508) — showing 601–685
King James Bible KJV Bible
Berean Standard Bible BSB Bible
do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness,
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
We have much to say about this, but it is hard to explain, because you are dull of hearing.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea:
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.
And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
And I saw something like a sea of glass mixed with fire, beside which stood those who had conquered the beast and its image and the number of its name. They were holding harps from God,
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And on her forehead a mysterious name was written: BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.
And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
And after that king Nabuchodonosor had made him to swear by the name of the Lord, he forswore himself, and rebelled; and hardening his neck, his heart, he transgressed the laws of the Lord God of Israel.
For the time is fled far away, and leasing is hard at hand: for now hasteth the vision to come, which thou hast seen.
And Tobias said unto him, O father, it is no harm to me to give him half of those things which I have brought:
And Manasses was her husband, of her tribe and kindred, who died in the barley harvest.
Seek not out things that are too hard for thee, neither search the things that are above thy strength.
Say not, I have sinned, and what harm hath happened unto me? for the Lord is longsuffering, he will in no wise let thee go.
Do no evil, so shall no harm come unto thee.
Meet not with an harlot, lest thou fall into her snares.
Give not thy soul unto harlots, that thou lose not thine inheritance.
Nor the six hundred thousand footmen, who were gathered together in the hardness of their hearts.
The Lord hardened Pharaoh, that he should not know him, that his powerful works might be known to the world.
Wine and women will make men of understanding to fall away: and he that cleaveth to harlots will become impudent.
He maketh the understanding to abound like Euphrates, and as Jordan in the time of the harvest.
A merchant shall hardly keep himself from doing wrong; and an huckster shall not be freed from sin.
If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his money, and he hath gotten him an enemy without cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.
The children of the ungodly shall not bring forth many branches: but are as unclean roots upon a hard rock.
Ezekias fortified his city, and brought in water into the midst thereof: he digged the hard rock with iron, and made wells for waters.
Put your neck under the yoke, and let your soul receive instruction: she is hard at hand to find.
Yea, they will give thereof to the common harlots, and deck them as men with garments, being gods of silver, and gods of gold, and wood.
So he gat his people great honour, and put on a breastplate as a giant, and girt his warlike harness about him, and he made battles, protecting the host with his sword.
Unto whom Judas answered, It is no hard matter for many to be shut up in the hands of a few; and with the God of heaven it is all one, to deliver with a great multitude, or a small company:
Now Jerusalem lay void as a wilderness, there was none of her children that went in or out: the sanctuary also was trodden down, and aliens kept the strong hold; the heathen had their habitation in that place; and joy was taken from Jacob, and the pipe with the harp ceased.
Look, at what time and what day the heathen had profaned it, even in that was it dedicated with songs, and citherns, and harps, and cymbals.
Now when Judas perceived that Bacchides and the strength of his army were on the right side, he took with him all the hardy men,
But when they of the left wing saw that they of the right wing were discomfited, they followed upon Judas and those that were with him hard at the heels from behind:
And entered into it the three and twentieth day of the second month in the hundred seventy and first year, with thanksgiving, and branches of palm trees, and with harps, and cymbals, and with viols, and hymns, and songs: because there was destroyed a great enemy out of Israel.
We thought it good therefore to write unto the kings and countries, that they should do them no harm, nor fight against them, their cities, or countries, nor yet aid their enemies against them.
Or else give me for them five hundred talents of silver; and for the harm that ye have done, and the tributes of the cities, other five hundred talents: if not, we will come and fight against you
For there appeared unto them an horse with a terrible rider upon him, and adorned with a very fair covering, and he ran fiercely, and smote at Heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete harness of gold.
And troops of horsemen in array, encountering and running one against another, with shaking of shields, and multitude of pikes, and drawing of swords, and casting of darts, and glittering of golden ornaments, and harness of all sorts.
Then the heathen, that had fled out of Judea from Judas, came to Nicanor by flocks, thinking the harm and calamities ot the Jews to be their welfare.
Now when the battle was done, returning again with joy, they knew that Nicanor lay dead in his harness.