5,132 verses contain “have” (in the KJV: 3,619, in the BSB: 3,481) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
So Moses returned to the LORD and asked, “Lord, why have You brought trouble upon this people? Is this why You sent me?
For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
Ever since I went to Pharaoh to speak in Your name, he has brought trouble on this people, and You have not delivered Your people in any way.”
And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.
I also established My covenant with them to give them the land of Canaan, the land where they lived as foreigners.
And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant.
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
The LORD answered Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet.
And thou shalt say unto him, The LORD God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear.
Then say to him, ‘The LORD, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness. But you have not listened until now.
And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?
Moses said to Pharaoh, “You may have the honor over me. When shall I pray for you and your officials and your people that the frogs (except for those in the Nile) may be taken away from you and your houses?”
For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
For by this time I could have stretched out My hand and struck you and your people with a plague to wipe you off the earth.
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:
Then the LORD said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials, that I may perform these miraculous signs of Mine among them,
And that thou mayest tell in the ears of thy son, and of thy son’s son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.
and that you may tell your children and grandchildren how severely I dealt with the Egyptians when I performed miraculous signs among them, so that all of you may know that I am the LORD.”
And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh.
They will fill your houses and the houses of all your officials and every Egyptian—something neither your fathers nor your grandfathers have seen since the day they came into this land.’” Then Moses turned and left Pharaoh’s presence.
Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh’s presence.
No, only the men may go and worship the LORD, since that is what you have been requesting.” And Moses and Aaron were driven from Pharaoh’s presence.
And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come.
And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.
Then Pharaoh summoned Moses and Aaron by night and said, “Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested.
But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
But any slave who has been purchased may eat of it, after you have circumcised him.
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt?
Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
Did we not say to you in Egypt, ‘Leave us alone so that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again.
Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.
With loving devotion You will lead the people You have redeemed; with Your strength You will guide them to Your holy dwelling.
Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
and terror and dread will fall on them. By the power of Your arm they will be as still as a stone until Your people pass by, O LORD, until the people You have bought pass by.
Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.
You will bring them in and plant them on the mountain of Your inheritance— the place, O LORD, You have prepared for Your dwelling, the sanctuary, O Lord, Your hands have established.
And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”
And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
“Indeed,” he said, “a hand was lifted up toward the throne of the LORD. The LORD will war against Amalek from generation to generation.”
And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:
along with her two sons. One son was named Gershom, for Moses had said, “I have been a foreigner in a foreign land.”
When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
“Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.”
And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
Have these men judge the people at all times. Then they can bring you any major issue, but all minor cases they can judge on their own, so that your load may be lightened as they share it with you.
Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
‘You have seen for yourselves what I did to Egypt, and how I carried you on eagles’ wings and brought you to Myself.
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
Thou shalt have no other gods before me.
You shall have no other gods before Me.
And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
Then the LORD said to Moses, “This is what you are to tell the Israelites: ‘You have seen for yourselves that I have spoken to you from heaven.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her.
And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
And if he chooses her for his son, he must deal with her as with a daughter.
If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.
And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
Pay close attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Behold, I am sending an angel before you to protect you along the way and to bring you to the place I have prepared.
And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written for their instruction.”
And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
And he said to the elders, “Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute can go to them.”
And the cherubim shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
The gate of the courtyard shall be twenty cubits long, with a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. It shall have four posts and four bases.
And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.
You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.
It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
It shall have two shoulder pieces attached at two of its corners, so it can be fastened.
And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
This is what you are to do for Aaron and his sons based on all that I have commanded you, taking seven days to ordain them.
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
And I have filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship,
And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:
Then the LORD said to Moses, “Go down at once, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.
And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
The LORD also said to Moses, “I have seen this people, and they are indeed a stiff-necked people.
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
“What did this people do to you,” Moses asked Aaron, “that you have led them into so great a sin?”
For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
Afterward, Moses said, “Today you have been ordained for service to the LORD, since each man went against his son and his brother; so the LORD has bestowed a blessing on you this day.”
And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
The next day Moses said to the people, “You have committed a great sin. Now I will go up to the LORD; perhaps I can make atonement for your sin.”
And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
So Moses returned to the LORD and said, “Oh, what a great sin these people have committed! They have made gods of gold for themselves.
Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
Now go, lead the people to the place I described. Behold, My angel shall go before you. But on the day I settle accounts, I will punish them for their sin.”
And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
Then Moses said to the LORD, “Look, You have been telling me, ‘Lead this people up,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have found favor in My sight.’
Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”
And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
So the LORD said to Moses, “I will do this very thing you have asked, for you have found favor in My sight, and I know you by name.”
And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
“I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
“O Lord,” he said, “if I have indeed found favor in Your sight, my Lord, please go with us. Although this is a stiff-necked people, forgive our iniquity and sin, and take us as Your inheritance.”
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an awesome thing that I am doing with you.
And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
The LORD also said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”
And Moses did look upon all the work, and, behold, they have done it as the LORD had commanded, even so had they done it: and Moses blessed them.
And Moses inspected all the work and saw that they had accomplished it just as the LORD had commanded. So Moses blessed them.
And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
Now if the whole congregation of Israel strays unintentionally and the matter escapes the notice of the assembly so that they violate any of the LORD’s commandments and incur guilt by doing what is forbidden,
When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting.
Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion.
For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”
Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.”
And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.
You shall eat it in a holy place, because it is your share and your sons’ share of the offerings made by fire to the LORD; for this is what I have been commanded.