64 verses contain “hell” (in the KJV: 64, in the BSB: 13) — showing 1–64
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The sorrows of hell compassed me about; the snares of death prevented me;
It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know?
The sorrows of hell compassed me about: the snares of death prevented me.
Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes.
For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.
For great is Your loving devotion to me; You have delivered me from the depths of Sheol.
The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow.
Her feet go down to death; her steps take hold on hell.
Her feet go down to death; her steps lead straight to Sheol.
Her house is the way to hell, going down to the chambers of death.
Her house is the road to Sheol, descending to the chambers of death.
But he knoweth not that the dead are there; and that her guests are in the depths of hell.
But they do not know that the dead are there, that her guests are in the depths of Sheol.
The way of life is above to the wise, that he may depart from hell beneath.
The path of life leads upward for the wise, that he may avoid going down to Sheol.
Thou shalt beat him with the rod, and shalt deliver his soul from hell.
Strike him with a rod, and you will deliver his soul from Sheol.
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Yet thou shalt be brought down to hell, to the sides of the pit.
But you will be brought down to Sheol, to the lowest depths of the Pit.
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.”
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it.
They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.
They too descended with it to Sheol, to those slain by the sword. As its allies they had lived in its shade among the nations.
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
Mighty chiefs will speak from the midst of Sheol about Egypt and her allies: ‘They have come down and lie with the uncircumcised, with those slain by the sword.’
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living.
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth.
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.
And death and hell were cast into the lake of fire. This is the second death.
Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.
My hands shall cover thee, so that thy children shall not see hell.
Peradventure thou wouldest say unto me, I never went down into the deep, nor as yet into hell, neither did I ever climb up into heaven.
For thou hast power of life and death: thou leadest to the gates of hell, and bringest up again.
But they sleeping the same sleep that night, which was indeed intolerable, and which came upon them out of the bottoms of inevitable hell,
The way of sinners is made plain with stones, but at the end thereof is the pit of hell.
From the depth of the belly of hell, from an unclean tongue, and from lying words.
By an accusation to the king from an unrighteous tongue my soul drew near even unto death, my life was near to the hell beneath.