6,884 verses contain “him” (in the KJV: 6,319, in the BSB: 4,230) — showing 6,401–6,500
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From him that weareth purple and a crown, unto him that is clothed with a linen frock.
The fear of the Lord is a fruitful garden, and covereth him above all glory.
O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!
No thought escapeth him, neither any word is hidden from him.
He hath garnished the excellent works of his wisdom, and he is from everlasting to everlasting: unto him may nothing be added, neither can he be diminished, and he hath no need of any counsellor.
Look upon the rainbow, and praise him that made it; very beautiful it is in the brightness thereof.
By him the end of them hath prosperous success, and by his word all things consist.
How shall we be able to magnify him? for he is great above all his works.
Who hath seen him, that he might tell us? and who can magnify him as he is?
An everlasting covenant was made with him, that all flesh should perish no more by the flood.
Abraham was a great father of many people: in glory was there none like unto him;
Who kept the law of the most High, and was in covenant with him: he established the covenant in his flesh; and when he was proved, he was found faithful.
With Isaac did he establish likewise for Abraham his father’s sake the blessing of all men, and the covenant, And made it rest upon the head of Jacob. He acknowledged him in his blessing, and gave him an heritage, and divided his portions; among the twelve tribes did he part them.
He made him like to the glorious saints, and magnified him, so that his enemies stood in fear of him.
By his words he caused the wonders to cease, and he made him glorious in the sight of kings, and gave him a commandment for his people, and shewed him part of his glory.
He sanctified him in his faithfuless and meekness, and chose him out of all men.
He made him to hear his voice, and brought him into the dark cloud, and gave him commandments before his face, even the law of life and knowledge, that he might teach Jacob his covenants, and Israel his judgments.
He exalted Aaron, an holy man like unto him, even his brother, of the tribe of Levi.
An everlasting covenant he made with him and gave him the priesthood among the people; he beautified him with comely ornaments, and clothed him with a robe of glory.
And he compassed him with pomegranates, and with many golden bells round about, that as he went there might be a sound, and a noise made that might be heard in the temple, for a memorial to the children of his people;
Before him there were none such, neither did ever any stranger put them on, but only his children and his children’s children perpetually.
Moses consecrated him, and anointed him with holy oil: this was appointed unto him by an everlasting covenant, and to his seed, so long as the heavens should remain, that they should minister unto him, and execute the office of the priesthood, and bless the people in his name.
He chose him out of all men living to offer sacrifices to the Lord, incense, and a sweet savour, for a memorial, to make reconciliation for his people.
He gave unto him his commandments, and authority in the statutes of judgments, that he should teach Jacob the testimonies, and inform Israel in his laws.
This the Lord saw, and it displeased him, and in his wrathful indignation were they consumed: he did wonders upon them, to consume them with the fiery flame.
But he made Aaron more honourable, and gave him an heritage, and divided unto him the firstfruits of the increase; especially he prepared bread in abundance:
For they eat of the sacrifices of the Lord, which he gave unto him and his seed.
Howbeit in the land of the people he had no inheritance, neither had he any portion among the people: for the Lord himself is his portion and inheritance.
Therefore was there a covenant of peace made with him, that he should be the chief of the sanctuary and of his people, and that he and his posterity should have the dignity of the priesthood for ever:
Who before him so stood to it? for the Lord himself brought his enemies unto him.
He called upon the most high Lord, when the enemies pressed upon him on every side; and the great Lord heard him.
He called upon the mighty Lord, when his enemies pressed upon him on every side, when he offered the sucking lamb.
So the people honoured him with ten thousands, and praised him in the blessings of the Lord, in that he gave him a crown of glory.
In all his works he praised the Holy One most high with words of glory; with his whole heart he sung songs, and loved him that made him.
The Lord took away his sins, and exalted his horn for ever: he gave him a covenant of kings, and a throne of glory in Israel.
After him rose up a wise son, and for his sake he dwelt at large.
Solomon reigned in a peaceable time, and was honoured; for God made all quiet round about him, that he might build an house in his name, and prepare his sanctuary for ever.
Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:
Who annointedst kings to take revenge, and prophets to succeed after him:
Elias it was, who was covered with a whirlwind: and Eliseus was filled with his spirit: whilst he lived, he was not moved with the presence of any prince, neither could any bring him into subjection.
No word could overcome him; and after his death his body prophesied.
But they called upon the Lord which is merciful, and stretched out their hands toward him: and immediately the Holy One heard them out of heaven, and delivered them by the ministry of Esay.
For Ezekias had done the thing that pleased the Lord, and was strong in the ways of David his father, as Esay the prophet, who was great and faithful in his vision, had commanded him.
He behaved himself uprightly in the conversion of the people, and took away the abominations of iniquity.
For they entreated him evil, who nevertheless was a prophet, sanctified in his mother’s womb, that he might root out, and afflict, and destroy; and that he might build up also, and plant.
And by him was built from the foundation the double height, the high fortress of the wall about the temple:
I profited therein, therefore will I ascribe glory unto him that giveth me wisdom.
The Lord hath given me a tongue for my reward, and I will praise him therewith.
And they sent it to Jerusalem unto Joachim the high priest, the son of Chelcias, son of Salom, and to the priests, and to all the people which were found with him at Jerusalem,
And disobeyed him, and have not hearkened unto the voice of the Lord our God, to walk in the commandments that he gave us openly:
As thou spakest by thy servant Moses in the day when thou didst command him to write the law before the children of Israel, saying,
He that sendeth forth light, and it goeth, calleth it again, and it obeyeth him with fear.
The stars shined in their watches, and rejoiced: when he calleth them, they say, Here we be; and so with cheerfulness they shewed light unto him that made them.
This is our God, and there shall none other be accounted of in comparison of him
For ye provoked him that made you by sacrificing unto devils, and not to God.
Be of good comfort, O my children, and cry unto God: for ye shall be remembered of him that brought these things upon you.
For as it was your mind to go astray from God: so, being returned, seek him ten times more.
For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.
And he that cannot put to death one that offendeth him holdeth a sceptre, as though he were a judge of the country.
And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be spoiled with robbers.
Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.