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7,821 verses contain “his” (in the KJV: 7,146, in the BSB: 5,467) — showing 6,701–6,800
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And looketh upon a lion, and goeth in the darkness; and when he hath stolen, spoiled, and robbed, he bringeth it to his love.
Wherefore a man loveth his wife better than father or mother.
And now do ye not believe me? is not the king great in his power? do not all regions fear to touch him?
O ye men, are not women strong? great is the earth, high is the heaven, swift is the sun in his course, for he compasseth the heavens round about, and fetcheth his course again to his own place in one day.
And with that he held his peace. And all the people then shouted, and said, Great is Truth, and mighty above all things.
Moreover he wrote for all the Jews that went out of his realm up into Jewry, concerning their freedom, that no officer, no ruler, no lieutenant, nor treasurer, should forcibly enter into their doors;
Now when this young man was gone forth, he lifted up his face to heaven toward Jerusalem, and praised the King of heaven,
And so he took the letters, and went out, and came unto Babylon, and told it all his brethren.
To go up, and to build Jerusalem, and the temple which is called by his name: and they feasted with instruments of musick and gladness seven days.
Who spake wise sentences before Darius the king of Persia in the second year of his reign, in the month Nisan, which is the first month.
And they returned unto Jerusalem, and to the other parts of Jewry, every man to his own city, who came with Zorobabel, with Jesus, Nehemias, and Zacharias, and Reesaias, Enenius, Mardocheus. Beelsarus, Aspharasus, Reelius, Roimus, and Baana, their guides.
And of the priests that usurped the office of the priesthood, and were not found: the sons of Obdia, the sons of Accoz, the sons of Addus, who married Augia one of the daughters of Barzelus, and was named after his name.
And certain of the chief of their families, when they came to the temple of God that is in Jerusalem, vowed to set up the house again in his own place according to their ability,
But when the seventh month was at hand, and when the children of Israel were every man in his own place, they came all together with one consent into the open place of the first gate which is toward the east.
Then stood up Jesus the son of Josedec, and his brethren the priests and Zorobabel the son of Salathiel, and his brethren, and made ready the altar of the God of Israel,
And there were gathered unto them out of the other nations of the land, and they erected the altar upon his own place, because all the nations of the land were at enmity with them, and oppressed them; and they offered sacrifices according to the time, and burnt offerings to the Lord both morning and evening.
And in the second year and second month after his coming to the temple of God at Jerusalem began Zorobabel the son of Salathiel, and Jesus the son of Josedec, and their brethren, and the priests, and the Levites, and all they that were come unto Jerusalem out of the captivity:
And they appointed the Levites from twenty years old over the works of the Lord. Then stood up Jesus, and his sons and brethren, and Cadmiel his brother, and the sons of Madiabun, with the sons of Joda the son of Eliadun, with their sons and brethren, all Levites, with one accord setters forward of the business, labouring to advance the works in the house of God. So the workmen built the temple of the Lord.
And they sung with loud voices songs to the praise of the Lord, because his mercy and glory is for ever in all Israel.
At the same time came unto them Sisinnes the governor of Syria and Phenice, with Sathrabuzanes and his companions, and said unto them,
And the holy vessels of gold and of silver, that Nabuchodonosor had carried away out of the house at Jerusalem, and had set them in his own temple those Cyrus the king brought forth again out of the temple at Babylon, and they were delivered to Zorobabel and to Sanabassarus the ruler,
With commandment that he should carry away the same vessels, and put them in the temple at Jerusalem; and that the temple of the Lord should be built in his place.
That offerings may be made to the most high God for the king and for his children, and that they may pray for their lives.
And he commanded that whosoever should transgress, yea, or make light of any thing afore spoken or written, out of his own house should a tree be taken, and he thereon be hanged, and all his goods seized for the king.
The Lord therefore, whose name is there called upon, utterly destroy every king and nation, that stretcheth out his hand to hinder or endamage that house of the Lord in Jerusalem.
And the king did him honour: for he found grace in his sight in all his requests.
Let all things be performed after the law of God diligently unto the most high God, that wrath come not upon the kingdom of the king and his sons.
Then said Esdras the scribe, Blessed be the only Lord God of my fathers, who hath put these things into the heart of the king, to glorify his house that is in Jerusalem:
And hath honoured me in the sight of the king, and his counsellors, and all his friends and nobles.
And commanded them that they should speak unto Daddeus, and to his brethren, and to the treasurers in that place, to send us such men as might execute the priests’ office in the house of the Lord.
And by the mighty hand of our Lord they brought unto us skilful men of the sons of Moli the son of Levi, the son of Israel, Asebebia, and his sons, and his brethren, who were eighteen.
And Asebia, and Annus, and Osaias his brother, of the sons of Channuneus, and their sons, were twenty men.
And I weighed them the gold, and the silver, and the holy vessels of the house of our Lord, which the king, and his council, and the princes, and all Israel, had given.
And as Esdras in his prayer made his confession, weeping, and lying flat upon the ground before the temple, there gathered unto him from Jerusalem a very great multitude of men and women and children: for there was great weeping among the multitude.
And do his will, and separate yourselves from the heathen of the land, and from the strange women.
Of the sons of Jesus the son of Josedec, and his brethren; Matthelas and Eleazar, and Joribus and Joadanus.
And upon his left hand stood Phaldaius, Misael, Melchias, Lothasubus, and Nabarias.
Many kings have I destroyed for their sakes; Pharaoh with his servants and all his power have I smitten down.
Thus saith the Almighty Lord, Have I not prayed you as a father his sons, as a mother her daughters, and a nurse her young babes,
And unto him thou gavest commandment to love thy way: which he transgressed, and immediately thou appointedst death in him and in his generations, of whom came nations, tribes, people, and kindreds, out of number.
Nevertheless one of them thou leftest, namely, Noah with his household, of whom came all righteous men.
And madest an everlasting covenant with him, promising him that thou wouldest never forsake his seed.
And it came to pass, that when thou leadest his seed out of Egypt, thou broughtest them up to the mount Sinai.
And in all things did even as Adam and all his generations had done: for they also had a wicked heart:
I answered and said, Verily it is a foolish thought that they both have devised, for the ground is given unto the wood, and the sea also hath his place to bear his floods.
For like as the ground is given unto the wood, and the sea to his floods: even so they that dwell upon the earth may understand nothing but that which is upon the earth: and he that dwelleth above the heavens may only understand the things that are above the height of the heavens.
What will he then do unto his name whereby we are called? of these things have I asked.
And blood shall drop out of wood, and the stone shall give his voice, and the people shall be troubled:
And salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber,
Up then, and eat bread, and forsake us not, as the shepherd that leaveth his flock in the hands of cruel wolves.
And I said, No, Lord: but of very grief have I spoken: for my reins pain me every hour, while I labour to comprehend the way of the most High, and to seek out part of his judgment.
And I said, O Lord that bearest rule, who may know these things, but he that hath not his dwelling with men?
And deceived themselves by their wicked deeds; and said of the most High, that he is not; and knew not his ways:
But his law have they despised, and denied his covenants; in his statutes have they not been faithful, and have not performed his works.
And upon those also that turn to his law;
And that he is patient, and long suffereth those that have sinned, as his creatures;
For if he shall not multiply his mercies, the world would not continue with them that inherit therein.
And he pardoneth; for if he did not so of his goodness, that they which have committed iniquities might be eased of them, the ten thousandth part of men should not remain living.
And being judge, if he should not forgive them that are cured with his word, and put out the multitude of contentions,
For as the husbandman soweth much seed upon the ground, and planteth many trees, and yet the thing that is sown good in his season cometh not up, neither doth all that is planted take root: even so is it of them that are sown in the world; they shall not all be saved.
For when they had taken liberty, they despised the most High, thought scorn of his law, and forsook his ways.
Moreover they have trodden down his righteous,
For as the things aforesaid shalt receive you, so thirst and pain are prepared for them: for it was not his will that men should come to nought:
And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed,
And he answered me, saying, Like as the field is, so is also the seed; as the flowers be, such are the colours also; such as the workman is, such also is the work; and as the husbandman ls himself, so is his husbandry also: for it was the time of the world.
Notwithstanding the law perisheth not, but remaineth in his force.
And it so came to pass, that when my son was entered into his wedding chamber, he fell down, and died.
But whereas she said unto thee, That my son coming into his marriage chamber happened to have a fail, and died: this was the destruction that came to Jerusalem.
For in the place wherein the Highest beginneth to shew his city, there can no man’s building be able to stand.
Watch not all at once: sleep every one in his own place, and watch by course:
The Highest also hath looked upon the proud times, and, behold, they are ended, and his abominations are fulfilled.
That after the time of that kingdom there shall arise great strivings, and it shall stand in peril of failing: nevertheless it shall not then fall, but shall be restored again to his beginning.
In his last days shall the most High raise up three kingdoms, and renew many things therein, and they shall have the dominion of the earth,
For these are they that shall accomplish his wickedness, and that shall finish his last end.
And whereas thou sawest that the great head appeared no more, it signifieth that one of them shall die upon his bed, and yet with pain.
But wait thou here thyself yet seven days more, that it may be shewed thee, whatsoever it pleaseth the Highest to declare unto thee. And with that he went his way.
And I beheld, and, lo, that man waxed strong with the thousands of heaven: and when he turned his countenance to look, all the things trembled that were seen under him.
And whensoever the voice went out of his mouth, all they burned that heard his voice, like as the earth faileth when it feeleth the fire.
And, lo, as he saw the violence of the multitude that came, he neither lifted up his hand, nor held sword, nor any instrument of war:
But only I saw that he sent out of his mouth as it had been a blast of fire, and out of his lips a flaming breath, and out of his tongue he cast out sparks and tempests.
The same is he whom God the Highest hath kept a great season, which by his own self shall deliver his creature: and he shall order them that are left behind.
And whereas thou sawest, that out of his mouth there came as a blast of wind, and fire, and storm;
And when all the people hear his voice, every man shall in their own land leave the battle they have one against another.
Now when he destroyeth the multitude of the nations that are gathered together, he shall defend his people that remain.
Then went I forth into the field, giving praise and thanks greatly unto the most High because of his wonders which he did in time;
For the world hath lost his youth, and the times begin to wax old.
A man shall have no pity upon his neighbour, but shall destroy their houses with the sword, and spoil their goods, because of the lack of bread, and for great tribulation.
The fire is gone forth from his wrath, and hath consumed the foundations of the earth, and the sinners, like the straw that is kindled.
A fire shall go forth from his wrath, and who is he that may quench it?
The Lord shall threaten, and who shall not be utterly beaten to powder at his presence?
The earth quaketh, and the foundations thereof; the sea ariseth up with waves from the deep, and the waves of it are troubled, and the fishes thereof also, before the Lord, and before the glory of his power:
For strong is his right hand that bendeth the bow, his arrows that he shooteth are sharp, and shall not miss, when they begin to be shot into the ends of the world.
So that one man shall desire to see another, and to hear his voice.
Let not the sinner say that he hath not sinned: for God shall burn coals of fire upon his head, which saith before the Lord God and his glory, I have not sinned.
In his word were the stars made, and he knoweth the number of them.
He hath shut the sea in the midst of the waters, and with his word hath he hanged the earth upon the waters.
He made man, and put his heart in the midst of the body, and gave him breath, life, and understanding.
What will ye do? or how will ye hide your sins before God and his angels?
And the most High gave me grace and favour before Enemessar, so that I was his purveyor.
Now when Enemessar was dead, Sennacherib his son reigned in his stead; whose estate was troubled, that I could not go into Media.