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429 verses contain “hold” (in the KJV: 312, in the BSB: 174) — showing 1–100
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And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.
But when Lot hesitated, the men grabbed his hand and the hands of his wife and his two daughters. And they led them safely out of the city, because of the LORD’s compassion for them.
Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
Get up, lift up the boy, and take him by the hand, for I will make him into a great nation.”
And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
After this, his brother came out grasping Esau’s heel; so he was named Jacob. And Isaac was sixty years old when the twins were born.
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
I will guarantee his safety. You may hold me personally responsible. If I do not bring him back and set him before you, then may I bear the guilt before you all my life.
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
After that, Moses and Aaron went to Pharaoh and said, “This is what the LORD, the God of Israel, says: ‘Let My people go, so that they may hold a feast to Me in the wilderness.’”
For if thou refuse to let them go, and wilt hold them still,
But if you continue to restrain them and refuse to let them go,
And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.
“We will go with our young and old,” Moses replied. “We will go with our sons and daughters, and with our flocks and herds, for we must hold a feast to the LORD.”
And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.
The LORD shall fight for you, and ye shall hold your peace.
The LORD will fight for you; you need only to be still.”
The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
The nations will hear and tremble; anguish will grip the dwellers of Philistia.
Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
Then the chiefs of Edom will be dismayed; trembling will seize the leaders of Moab; those who dwell in Canaan will melt away,
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.
Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons.
Over against the border shall the rings be for places of the staves to bear the table.
The rings are to be close to the rim, to serve as holders for the poles used to carry the table.
Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.
Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another.
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.
And make two gold rings below the molding on opposite sides to hold the poles used to carry it.
And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.
And he overlaid the frames with gold and made gold rings to hold the crossbars. He also overlaid the crossbars with gold.
Over against the border were the rings, the places for the staves to bear the table.
The rings were placed close to the rim, to serve as holders for the poles used to carry the table.
And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
He made two gold rings below the molding on opposite sides to hold the poles used to carry it.
And he cast four rings for the four ends of the grate of brass, to be places for the staves.
At the four corners of the bronze grate he cast four rings as holders for the poles.
In the first day ye shall have an holy convocation: ye shall do no servile work therein.
On the first day you are to hold a sacred assembly; you are not to do any regular work.
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
“The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present an offering made by fire to the LORD.
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work.
And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
and said to Moses, “My lord, please do not hold against us this sin we have so foolishly committed.
And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
Is the land where they live good or bad? Are the cities where they dwell open camps or fortifications?
And on the seventh day ye shall have an holy convocation; ye shall do no servile work.
On the seventh day you shall hold a sacred assembly; you must not do any regular work.
Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.
And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.
“On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day for you to sound the trumpets.
And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:
On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble yourselves; you must not do any work.
And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:
On the fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days.
On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:
On the eighth day you are to hold a solemn assembly; you must not do any regular work.
And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.
But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
But if her husband says nothing to her from day to day, then he confirms all the vows and pledges that bind her. He has confirmed them, because he said nothing to her on the day he heard about them.
Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.
Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
You are to fear the LORD your God and serve Him. Hold fast to Him and take your oaths in His name.
For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;
For if you carefully keep all these commandments I am giving you to follow—to love the LORD your God, to walk in all His ways, and to hold fast to Him—
Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him.
Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.
For six days you must eat unleavened bread, and on the seventh day you shall hold a solemn assembly to the LORD your God, and you must not do any work.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
And I will hold accountable anyone who does not listen to My words that the prophet speaks in My name.
Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them.” And the bloodshed will be atoned for.
Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown,
If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
If a man encounters a virgin who is not pledged in marriage, and he seizes her and lies with her, and they are discovered,
That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
and that you may love the LORD your God, obey Him, and hold fast to Him. For He is your life, and He will prolong your life in the land that the LORD swore to give to your fathers, to Abraham, Isaac, and Jacob.”
If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
when I sharpen My flashing sword, and My hand grasps it in judgment, I will take vengeance on My adversaries and repay those who hate Me.
And the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city.
Then the LORD said to Joshua, “Hold out your battle lance toward Ai, for into your hand I will deliver the city.” So Joshua held out his battle lance toward Ai,
But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.”
That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it;
If we have built for ourselves an altar to turn away from Him and to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it, may the LORD Himself hold us accountable.
But cleave unto the LORD your God, as ye have done unto this day.
Instead, you shall hold fast to the LORD your God, as you have done to this day.
Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.
‘Awake, awake, O Deborah! Awake, awake, sing a song! Arise, O Barak, and take hold of your captives, O son of Abinoam!’
And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds.
and the hand of Midian prevailed against Israel. Because of the Midianites, the Israelites prepared shelters for themselves in the mountains, caves, and strongholds.
And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.
The three companies blew their horns and shattered their jars. Holding the torches in their left hands and the horns in their right hands, they shouted, “A sword for the LORD and for Gideon!”
But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
But the olive tree replied, ‘Should I stop giving my oil that honors both God and man, to hold sway over the trees?’
But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
But the fig tree replied, ‘Should I stop giving my sweetness and my good fruit, to hold sway over the trees?’
And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
But the grapevine replied, ‘Should I stop giving my wine that cheers both God and man, to hold sway over the trees?’
And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
On hearing of this, all the leaders in the tower of Shechem entered the inner chamber of the temple of El-berith.
And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
So each man also cut his own branch and followed Abimelech. Then they piled the branches against the inner chamber and set it on fire above them, killing everyone in the tower of Shechem, about a thousand men and women.
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
But Samson lay there only until midnight, when he got up, took hold of the doors of the city gate and both gateposts, and pulled them out, bar and all. Then he put them on his shoulders and took them to the top of the mountain overlooking Hebron.
And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.
And Samson reached out for the two central pillars supporting the temple. Bracing himself against them with his right hand on one pillar and his left hand on the other,
And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
“Be quiet,” they told him. “Put your hand over your mouth and come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or a priest for a tribe and family in Israel?”
And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.
When he reached his house, he picked up a knife, took hold of his concubine, cut her limb by limb into twelve pieces, and sent her throughout the territory of Israel.
Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.
And he told her, “Bring the shawl you are wearing and hold it out.” When she did so, he shoveled six measures of barley into her shawl. Then he went into the city.
And the elders of Jabesh said unto him, Give us seven days respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.
“Hold off for seven days,” replied the elders of Jabesh, “and let us send messengers throughout Israel. If there is no one to save us, we will surrender to you.”
And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
As Samuel turned to go, Saul grabbed the hem of his robe, and it tore.
And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.
So when David returned from killing the Philistine, still holding his head in his hand, Abner took him and brought him before Saul.
And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.
The next day a spirit of distress sent from God came upon Saul, and he prophesied inside the house while David played the harp as usual. Now Saul was holding a spear,
So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David’s enemies.
So Jonathan made a covenant with the house of David, saying, “May the LORD hold David’s enemies accountable.”
And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king’s table.
saying, ‘Please let me go, because our clan is holding a sacrifice in the city, and my brother has told me to be there. So now, if I have found favor in your eyes, please let me go and see my brothers.’ That is why he did not come to the king’s table.”
And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the stronghold.
And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.
Then the prophet Gad said to David, “Do not stay in the stronghold. Depart and go into the land of Judah.” So David left and went to the forest of Hereth.
And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
And David stayed in the wilderness strongholds and in the hill country of the Wilderness of Ziph. Day after day Saul searched for him, but God would not deliver David into his hand.
Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
Then the Ziphites came up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah south of Jeshimon?
And David went up from thence, and dwelt in strong holds at En-gedi.
And David went up from there and lived in the strongholds of En-gedi.
And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.
And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
When Abigail returned to Nabal, there he was in the house, holding a feast fit for a king, in high spirits and very drunk. So she told him nothing until morning light.
Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
Then David took hold of his own clothes and tore them, and all the men who were with him did the same.
And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
So Abner told him, “Turn to your right or to your left, seize one of the young men, and take his equipment for yourself.” But Asahel would not stop chasing him.
And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
Once again, Abner warned Asahel, “Stop chasing me. Why should I strike you to the ground? How could I show my face to your brother Joab?”
When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news!
Nevertheless David took the strong hold of Zion: the same is the city of David.
Nevertheless, David captured the fortress of Zion (that is, the City of David).
But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold.
When the Philistines heard that David had been anointed king over Israel, they all went in search of him; but David learned of this and went down to the stronghold.
And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.
When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen had stumbled.
And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
And when she had brought them to him to eat, he took hold of her and said, “Come lie with me, my sister!”
And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom’s house.
Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Do not take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.
And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him.
And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
Now Absalom was riding on his mule when he met the servants of David, and as the mule went under the thick branches of a large oak, Absalom’s head was caught fast in the tree. The mule under him kept going, so that he was suspended in midair.
And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
and said, “My lord, do not hold me guilty, and do not remember your servant’s wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.
He sent from above, he took me; he drew me out of many waters;
He reached down from on high and took hold of me; He drew me out of deep waters.
And David was then in an hold, and the garrison of the Philistines was then in Bethlehem.
At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem.
And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, even to Beer-sheba.
They went toward the fortress of Tyre and all the cities of the Hivites and Canaanites. Finally, they went on to the Negev of Judah, to Beersheba.
And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.
But Adonijah, in fear of Solomon, got up and went to take hold of the horns of the altar.
And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword.
It was reported to Solomon: “Behold, Adonijah fears King Solomon, and he has taken hold of the horns of the altar, saying, ‘Let King Solomon first swear to me not to put his servant to the sword.’”
Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.”
Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.
When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar.
And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.
It was a handbreadth thick, and its rim was fashioned like the brim of a cup, like a lily blossom. It could hold two thousand baths.
Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver.
He also made ten bronze basins, each holding forty baths and measuring four cubits across, one basin for each of the ten stands.
And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.
And others will answer, ‘Because they have forsaken the LORD their God who brought their fathers out of the land of Egypt, and have embraced other gods, worshiping and serving them—because of this, the LORD has brought all this disaster upon them.’”
And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
And Ahijah took hold of the new cloak he was wearing, tore it into twelve pieces,
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, “Seize him!” But the hand he stretched out toward him withered, so that he could not pull it back.
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