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723 verses contain “kee” (in the KJV: 541, in the BSB: 408) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning.
And what I say unto you I say unto all, Watch.
And what I say to you, I say to everyone: Keep watch!”
And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.”
And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
Then Jesus returned and found them sleeping. “Simon, are you asleep?” He asked. “Were you not able to keep watch for one hour?
And the multitude crying aloud began to desire him to do as he had ever done unto them.
So the crowd went up and began asking Pilate to keep his custom.
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
And there were shepherds residing in the fields nearby, keeping watch over their flocks by night.
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
For it is written, He shall give his angels charge over thee, to keep thee:
For it is written: ‘He will command His angels concerning You to guard You carefully;
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
At daybreak, Jesus went out to a solitary place, and the crowds were looking for Him. They came to Him and tried to keep Him from leaving.
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
Then they said to Him, “John’s disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking.”
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
A spirit keeps seizing him, and he screams abruptly. It throws him into convulsions so that he foams at the mouth. It keeps mauling him and rarely departs from him.
When a strong man armed keepeth his palace, his goods are in peace:
When a strong man, fully armed, guards his house, his possessions are secure.
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
But He replied, “Blessed rather are those who hear the word of God and obey it.”
Let your loins be girded about, and your lights burning;
Be dressed for service and keep your lamps burning.
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
yet because this widow keeps pestering me, I will give her justice. Then she will stop wearing me out with her perpetual requests.’”
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.”
Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?”
Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Truly, truly, I tell you, if anyone keeps My word, he will never see death.”
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.
If ye love me, keep my commandments.
If you love Me, you will keep My commandments.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.
He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.
I am the true vine, and my Father is the husbandman.
“I am the true vine, and My Father is the keeper of the vineyard.
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
I am not asking that You take them out of the world, but that You keep them from the evil one.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?
Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
“We found the jail securely locked, with the guards posted at the doors; but when we opened them, we found no one inside.”
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the Passover.
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.
And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
As they went from town to town, they delivered the decisions handed down by the apostles and elders in Jerusalem for the people to obey.
And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely:
And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely.
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
When the jailer woke up and saw the prison doors open, he drew his sword and was about to kill himself, presuming that the prisoners had escaped.
And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
But as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus.
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.
And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.
But now I urge you to keep up your courage, because you will not experience any loss of life, but only of the ship.
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
For the good that I would I do not: but the evil which I would not, that I do.
For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do.
Not slothful in business; fervent in spirit; serving the Lord;
Do not let your zeal subside; keep your spiritual fervor, serving the Lord.
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
These things took place as examples to keep us from craving evil things as they did.
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
And in keeping with what is written: “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak,
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast.
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.
Endeavouring to keep the unity of the Spirit in the bond of peace.
and with diligence to preserve the unity of the Spirit through the bond of peace.
If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
But the Lord is faithful, who shall stablish you, and keep you from evil.
But the Lord is faithful, and He will strengthen you and guard you from the evil one.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight,
One that ruleth well his own house, having his children in subjection with all gravity;
An overseer must manage his own household well and keep his children under control, with complete dignity.
Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.
That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ,
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.
That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
Guard the treasure entrusted to you, with the help of the Holy Spirit who dwells in us.
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.