3,128 verses contain “king” (in the KJV: 3,043, in the BSB: 2,489) — showing 1,501–1,600
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But the queen Vashti refused to come at the
king’s commandment by his chamberlains: therefore was the
king very
wroth, and his anger burned in him.
Queen Vashti, however, refused to come at the
king’s command brought by his eunuchs. And the
king became
furious, and his anger burned within him.
Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment:
Then the
king consulted the wise men who knew the times, for it was customary for him to
confer with the experts in law and justice.
And the next unto him was Carshena, Shethar, Admatha,
Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the
king’s face, and which sat the first in the
kingdom;)
His closest advisors were Carshena, Shethar, Admatha,
Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the
king and ranked highest in the
kingdom.
What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the
king Ahasuerus by the chamberlains?
“According to law,” he asked, “what should be done with Queen Vashti, since she refused to obey the command of
King Xerxes delivered by the eunuchs?”
And Memucan answered before the
king and the princes, Vashti the queen hath not done wrong to the
king only, but also to all the princes, and to all the people that are in all the provinces of the
king Ahasuerus.
And in the presence of the
king and his princes, Memucan replied, “Queen Vashti has wronged not only the
king, but all the princes and the peoples in all the provinces of
King Xerxes.
For this deed of the queen shall come abroad unto all women, so that they shall
despise their husbands in their eyes, when it shall be reported, The
king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
For the conduct of the queen will become known to all women, causing them to
despise their husbands and say, ‘
King Xerxes ordered Queen Vashti to be brought before him, but she did not come.’
Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
If it please the
king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before
king Ahasuerus; and let the
king give her royal estate unto another that is better than she.
So if it pleases the
king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be
repealed, that Vashti shall never again enter the presence of
King Xerxes, and that her royal position shall be given to a woman better than she.
And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
The edict the king issues will be heard throughout his vast kingdom—and so all women, from the least to the greatest, will honor their husbands.”
And the saying pleased the king and the princes; and the king did according to the word of Memucan:
The
king and his princes were pleased with this counsel; so the
king did as Memucan had
advised.
For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.
He sent letters to all the provinces of the
kingdom, to each province in its own
script and to each people in their own language,
proclaiming that every man should be master of his own household.
After these things, when the wrath of
king Ahasuerus was
appeased, he remembered Vashti, and what she had done, and what was decreed against her.
Some time later, when the anger of
King Xerxes had
subsided, he remembered Vashti and what she had done, and what had been decreed against her.
Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:
Then the king’s attendants proposed, “Let a search be made for beautiful young virgins for the king,
And let the
king appoint officers in all the provinces of his
kingdom, that they may gather together all the fair young virgins unto
Shushan the palace, to the house of the women unto the
custody of Hege the
king’s
chamberlain, keeper of the women; and let their things for
purification be given them:
and let the
king appoint commissioners in each province of his
kingdom to
assemble all the beautiful young women into the
harem at the citadel of
Susa. Let them be placed under the care of Hegai, the
king’s
eunuch in charge of the women, and let them be given beauty treatments.
And let the
maiden which pleaseth the
king be queen instead of Vashti. And the thing pleased the
king; and he did so.
Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly.
Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah
king of Judah, whom
Nebuchadnezzar the
king of Babylon had carried away.
He had been carried into exile from Jerusalem by
Nebuchadnezzar king of Babylon among those taken
captive with Jeconiah
king of Judah.
So it came to pass, when the
king’s commandment and his decree was heard, and when many maidens were gathered together unto
Shushan the palace, to the
custody of Hegai, that
Esther was brought also unto the
king’s house, to the
custody of Hegai, keeper of the women.
When the
king’s command and edict had been proclaimed, many young women gathered at the citadel of
Susa under the care of Hegai.
Esther was also taken to the palace and placed under the care of Hegai, the
custodian of the women.
And the
maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for
purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the
king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the
harem.
Now when every
maid’s turn was come to go in to
king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of
myrrh, and six months with sweet odours, and with other things for the
purifying of the women;)
In the twelve months before her turn to go to
King Xerxes, the
harem regulation required each young woman to receive beauty treatments with oil of
myrrh for six months, and then with perfumes and cosmetics for another six months.
Then thus came every
maiden unto the
king;
whatsoever she desired was given her to go with her out of the house of the women unto the
king’s house.
When the young woman would go to the
king, she was given whatever she requested to take with her from the
harem to the
king’s palace.
In the evening she went, and on the
morrow she returned into the second house of the women, to the
custody of Shaashgaz, the
king’s
chamberlain, which kept the concubines: she came in unto the
king no more, except the
king delighted in her, and that she were called by name.
She would go there in the evening, and in the morning she would return to a second
harem under the care of Shaashgaz, the
king’s
eunuch in charge of the concubines. She would not return to the
king unless he delighted in her and summoned her by name.
Now when the turn of
Esther, the daughter of Abihail the uncle of
Mordecai, who had taken her for his daughter, was come to go in unto the
king, she required nothing but what Hegai the
king’s
chamberlain, the keeper of the women, appointed. And
Esther obtained favour in the sight of all them that looked upon her.
Now
Esther was the daughter of Abihail, the uncle from whom
Mordecai had adopted her as his own daughter. And when it was her turn to go to the
king, she did not ask for anything except what Hegai, the
king’s trusted official in charge of the
harem, had
advised. And
Esther found favor in the eyes of
everyone who saw her.
So
Esther was taken unto
king Ahasuerus into his house royal in the tenth month, which is the month
Tebeth, in the seventh year of his reign.
She was taken to
King Xerxes in the royal palace in the tenth month, the month of
Tebeth, in the seventh year of his reign.
And the
king loved
Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
And the
king loved
Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.
Then the
king made a great feast unto all his princes and his servants, even
Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the
king.
Then the
king held a great
banquet,
Esther’s
banquet, for all his officials and servants. He proclaimed a tax
holiday in the provinces and gave gifts worthy of the
king’s
bounty.
And when the virgins were gathered together the second time, then
Mordecai sat in the
king’s gate.
When the virgins were assembled a second time,
Mordecai was sitting at the
king’s gate.
In those days, while
Mordecai sat in the
king’s gate, two of the
king’s chamberlains, Bigthan and Teresh, of those which kept the door, were
wroth, and sought to lay hand on the
king Ahasuerus.
When
Mordecai learned of the plot, he reported it to Queen
Esther, and she informed the
king on
Mordecai’s behalf.
And when
inquisition was made of the matter, it was found out; therefore they were both
hanged on a tree: and it was written in the book of the chronicles before the
king.
After the report had been investigated and
verified, both officials were
hanged on the
gallows. And all this was recorded in the Book of the Chronicles in the presence of the
king.
After these things did
king Ahasuerus promote
Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
After these events,
King Xerxes honored
Haman son of Hammedatha, the Agagite,
elevating him to a position above all the princes who were with him.
And all the
king’s servants, that were in the
king’s gate, bowed, and reverenced
Haman: for the
king had so commanded concerning him. But
Mordecai bowed not, nor did him reverence.
All the royal servants at the
king’s gate bowed down and paid
homage to
Haman, because the
king had commanded that this be done for him. But
Mordecai would not bow down or pay
homage.
Then the
king’s servants, which were in the
king’s gate, said unto
Mordecai, Why transgressest thou the
king’s commandment?
Then the royal servants at the
king’s gate asked
Mordecai, “Why do you disobey the command of the
king?”
And he thought
scorn to lay hands on
Mordecai alone; for they had shewed him the people of
Mordecai: wherefore
Haman sought to destroy all the Jews that were throughout the whole
kingdom of
Ahasuerus, even the people of
Mordecai.
And when he learned the identity of
Mordecai’s people, he
scorned the notion of laying hands on
Mordecai alone. Instead, he sought to destroy all of
Mordecai’s people, the Jews, throughout the
kingdom of
Xerxes.
In the first month, that is, the month
Nisan, in the
twelfth year of
king Ahasuerus, they cast
Pur, that is, the lot, before
Haman from day to day, and from month to month, to the
twelfth month, that is, the month
Adar.
In the
twelfth year of
King Xerxes, in the first month, the month of
Nisan, the
Pur (that is, the lot) was cast before
Haman to determine a day and month. And the lot fell on the
twelfth month, the month of
Adar.
And
Haman said unto
king Ahasuerus, There is a certain people scattered abroad and
dispersed among the people in all the provinces of thy
kingdom; and their laws are
diverse from all people; neither keep they the
king’s laws: therefore it is not for the
king’s profit to suffer them.
Then
Haman informed
King Xerxes, “There is a certain people scattered and
dispersed among the peoples of every province of your
kingdom. Their laws are different from
everyone else’s, and they do not obey the
king’s laws. So it is not in the
king’s best interest to
tolerate them.
If it please the
king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the
king’s
treasuries.
If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.”
And the
king took his ring from his hand, and gave it unto
Haman the son of Hammedatha the Agagite, the Jews’ enemy.
So the
king removed the
signet ring from his finger and gave it to
Haman son of Hammedatha, the Agagite, the enemy of the Jews.
And the
king said unto
Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
“Keep your money,” said the
king to
Haman. “These people are given to you to do with them as you please.”
Then were the
king’s
scribes called on the
thirteenth day of the first month, and there was written according to all that
Haman had commanded unto the
king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of
king Ahasuerus was it written, and sealed with the
king’s ring.
On the
thirteenth day of the first month, the royal
scribes were summoned and the order was written exactly as
Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the
script of each province and the language of every people. It was written in the name of
King Xerxes and sealed with the royal
signet ring.
And the letters were sent by posts into all the
king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the
thirteenth day of the
twelfth month, which is the month
Adar, and to take the
spoil of them for a prey.
And the letters were sent by couriers to each of the royal provinces with the order to destroy, kill, and
annihilate all the Jews—young and old, women and children—and to
plunder their possessions on a single day, the
thirteenth day of
Adar, the
twelfth month.
The posts went out, being
hastened by the
king’s commandment, and the decree was given in
Shushan the palace. And the
king and
Haman sat down to drink; but the city
Shushan was
perplexed.
The couriers left,
spurred on by the
king’s command, and the edict was issued in the citadel of
Susa. Then the
king and
Haman sat down to drink, but the city of
Susa was in confusion.
And came even before the
king’s gate: for none might enter into the
king’s gate clothed with
sackcloth.
But he went only as far as the
king’s gate, because the law prohibited
anyone wearing
sackcloth from entering that gate.
In every province to which the
king’s command and edict came, there was great
mourning among the Jews. They fasted,
wept, and
lamented, and many lay in
sackcloth and ashes.
Then called
Esther for Hatach, one of the
king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to
Mordecai, to know what it was, and why it was.
Then
Esther summoned Hathach, one of the
king’s eunuchs appointed to her, and she
dispatched him to
Mordecai to learn what was troubling him and why.
So Hatach went forth to
Mordecai unto the street of the city, which was before the
king’s gate.
So Hathach went out to
Mordecai in the city square in front of the
king’s gate,
And
Mordecai told him of all that had happened unto him, and of the sum of the money that
Haman had promised to pay to the
king’s
treasuries for the Jews, to destroy them.
and
Mordecai told him all that had happened to him, including the exact amount of money that
Haman had promised to pay into the royal treasury in order to destroy the Jews.
Also he gave him the copy of the writing of the decree that was given at
Shushan to destroy them, to
shew it unto
Esther, and to declare it unto her, and to charge her that she should go in unto the
king, to make
supplication unto him, and to make request before him for her people.
Mordecai also gave Hathach a copy of the written decree issued in
Susa for the destruction of the Jews, to show and explain to
Esther,
urging her to approach the
king,
implore his favor, and
plead before him for her people.
All the
king’s servants, and the people of the
king’s provinces, do know, that
whosoever, whether man or woman, shall come unto the
king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the
king shall hold out the golden
sceptre, that he may live: but I have not been called to come in unto the
king these thirty days.
“All the royal officials and the people of the
king’s provinces know that one law applies to every man or woman who approaches the
king in the inner court without being summoned—that he be put to death. Only if the
king extends the gold
scepter may that person live. But I have not been summoned to appear before the
king for the past thirty days.”
Then
Mordecai commanded to answer
Esther, Think not with
thyself that thou shalt escape in the
king’s house, more than all the Jews.
he sent back to her this reply: “Do not imagine that because you are in the king’s palace you alone will escape the fate of all the Jews.
For if thou altogether holdest thy peace at this time, then shall there
enlargement and
deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the
kingdom for such a time as this?
For if you remain silent at this time, relief and
deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the
kingdom for such a time as this?”
Go, gather together all the Jews that are present in
Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the
king, which is not according to the law: and if I perish, I perish.
“Go and
assemble all the Jews who can be found in
Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the
king, even though it is against the law. And if I perish, I perish!”
Now it came to pass on the third day, that
Esther put on her royal
apparel, and stood in the inner court of the
king’s house, over against the
king’s house: and the
king sat upon his royal throne in the royal house, over against the gate of the house.
On the third day,
Esther put on her royal
attire and stood in the inner court of the palace across from the
king’s quarters. The
king was sitting on his royal throne in the royal courtroom, facing the entrance.
And it was so, when the
king saw
Esther the queen standing in the court, that she obtained favour in his sight: and the
king held out to
Esther the golden
sceptre that was in his hand. So
Esther drew near, and touched the top of the
sceptre.
As soon as the
king saw Queen
Esther standing in the court, she found favor in his sight. The
king extended the gold
scepter in his hand toward
Esther, and she approached and touched the
tip of the
scepter.
Then said the
king unto her, What
wilt thou, queen
Esther? and what is thy request? it shall be even given thee to the half of the
kingdom.
“What is it, Queen
Esther?” the
king inquired. “What is your request? Even up to half the
kingdom, it will be given to you.”
And
Esther answered, If it seem good unto the
king, let the
king and
Haman come this day unto the
banquet that I have prepared for him.
“If it pleases the
king,”
Esther replied, “may the
king and
Haman come
today to the
banquet I have prepared for the
king.”
And the
king said unto
Esther at the
banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the
kingdom it shall be performed.
And as they
drank their wine, the
king said to
Esther, “What is your petition? It will be given to you. What is your request? Even up to half the
kingdom, it will be fulfilled.”
If I have found favour in the sight of the
king, and if it please the
king to grant my petition, and to perform my request, let the
king and
Haman come to the
banquet that I shall prepare for them, and I will do to
morrow as the
king hath said.
If I have found favor in the sight of the
king, and if it pleases the
king to grant my petition and
fulfill my request, may the
king and
Haman come
tomorrow to the
banquet I will prepare for them. Then I will answer the
king’s question.”
And
Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the
king had promoted him, and how he had advanced him above the princes and servants of the
king.
Haman recounted to them his glorious wealth, his many sons, and all the ways the
king had honored and promoted him over the other officials and servants.
Haman said moreover,
Yea,
Esther the queen did let no man come in with the
king unto the
banquet that she had prepared but myself; and to
morrow am I invited unto her also with the
king.
“What is more,”
Haman added, “Queen
Esther invited no one but me to join the
king at the
banquet she prepared, and I am invited back
tomorrow along with the
king.
Yet all this availeth me nothing, so long as I see
Mordecai the
Jew sitting at the
king’s gate.
Yet none of this satisfies me as long as I see
Mordecai the
Jew sitting at the
king’s gate.”
His wife Zeresh and all his friends told him, “Have them build a
gallows fifty cubits high, and ask the
king in the morning to have
Mordecai hanged on it. Then go to the
banquet with the
king and enjoy
yourself.” The advice pleased
Haman, and he had the
gallows constructed.
On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.
That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him.
And it was found written, that
Mordecai had told of Bigthana and Teresh, two of the
king’s chamberlains, the keepers of the door, who sought to lay hand on the
king Ahasuerus.
And there it was found recorded that
Mordecai had exposed Bigthana and Teresh, two of the eunuchs who guarded the
king’s entrance, when they had
conspired to
assassinate King Xerxes.
And the
king said, What honour and dignity hath been done to
Mordecai for this? Then said the
king’s servants that ministered unto him, There is nothing done for him.
The
king inquired, “What honor or dignity has been bestowed on
Mordecai for this act?” “Nothing has been done for him,” replied the
king’s attendants.
And the
king said, Who is in the court? Now
Haman was come into the outward court of the
king’s house, to speak unto the
king to
hang Mordecai on the
gallows that he had prepared for him.
“Who is in the court?” the
king asked. Now
Haman had just entered the outer court of the palace to ask the
king to
hang Mordecai on the
gallows he had prepared for him.
And the
king’s servants said unto him, Behold,
Haman standeth in the court. And the
king said, Let him come in.
So the
king’s attendants answered him, “
Haman is there, standing in the court.” “Bring him in,” ordered the
king.
So
Haman came in. And the
king said unto him, What shall be done unto the man whom the
king delighteth to honour? Now
Haman thought in his heart, To whom would the
king delight to do honour more than to myself?
Haman entered, and the
king asked him, “What should be done for the man whom the
king is delighted to honor?” Now
Haman thought to himself, “Whom would the
king be delighted to honor more than me?”
And
Haman answered the
king, For the man whom the
king delighteth to honour,
And
Haman told the
king, “For the man whom the
king is delighted to honor,
Let the royal
apparel be brought which the
king useth to wear, and the horse that the
king rideth upon, and the crown royal which is set upon his head:
have them bring a royal
robe that the
king himself has worn and a horse on which the
king himself has
ridden—one with a royal crest placed on its head.
And let this
apparel and horse be delivered to the hand of one of the
king’s most noble princes, that they may
array the man
withal whom the
king delighteth to honour, and bring him on
horseback through the street of the city, and
proclaim before him, Thus shall it be done to the man whom the
king delighteth to honour.
Let the
robe and the horse be entrusted to one of the
king’s most noble princes. Let them
array the man the
king wants to honor and
parade him on the horse through the city square,
proclaiming before him, ‘This is what is done for the man whom the
king is delighted to honor!’”
Then the
king said to
Haman, Make
haste, and take the
apparel and the horse, as thou hast said, and do even so to
Mordecai the
Jew, that sitteth at the
king’s gate: let nothing fail of all that thou hast spoken.
“
Hurry,” said the
king to
Haman, “and do just as you proposed. Take the
robe and the horse to
Mordecai the
Jew, who is sitting at the
king’s gate. Do not neglect anything that you have suggested.”
Then took
Haman the
apparel and the horse, and
arrayed Mordecai, and brought him on
horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the
king delighteth to honour.
So
Haman took the
robe and the horse,
arrayed Mordecai, and
paraded him through the city square, crying out before him, “This is what is done for the man whom the
king is delighted to honor!”
And
Mordecai came again to the
king’s gate. But
Haman hasted to his house
mourning, and having his head covered.
Then
Mordecai returned to the
king’s gate. But
Haman rushed home, with his head covered in grief.
And while they were yet talking with him, came the
king’s chamberlains, and hasted to bring
Haman unto the
banquet that
Esther had prepared.
While they were still speaking with
Haman, the
king’s eunuchs arrived and
rushed him to the
banquet that
Esther had prepared.
And the
king said again unto
Esther on the second day at the
banquet of wine, What is thy petition, queen
Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the
kingdom.
and as they
drank their wine on that second day, the
king asked once more, “Queen
Esther, what is your petition? It will be given to you. What is your request? Even up to half the
kingdom, it will be fulfilled.”
Then
Esther the queen answered and said, If I have found favour in thy sight, O
king, and if it please the
king, let my life be given me at my petition, and my people at my request:
Queen
Esther replied, “If I have found favor in your sight, O
king, and if it pleases the
king, grant me my life as my petition, and the lives of my people as my request.
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for
bondmen and
bondwomen, I had held my tongue, although the enemy could not
countervail the
king’s damage.
For my people and I have been sold out to destruction, death, and
annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would
justify burdening the
king.”
Then
King Xerxes spoke up and asked Queen
Esther, “Who is this, and where is the one who would
devise such a scheme?”
And the
king arising from the
banquet of wine in his wrath went into the palace garden: and
Haman stood up to make request for his life to
Esther the queen; for he saw that there was evil determined against him by the
king.
In his
fury, the
king arose from drinking his wine and went to the palace garden, while
Haman stayed behind to
beg Queen
Esther for his life, for he realized that the
king was
planning a terrible fate for him.
Then the
king returned out of the palace garden into the place of the
banquet of wine; and
Haman was fallen upon the bed
whereon Esther was. Then said the
king, Will he force the queen also before me in the house? As the word went out of the
king’s mouth, they covered
Haman’s face.
Just as the
king returned from the palace garden to the
banquet hall,
Haman was falling on the
couch where
Esther was
reclining. The
king exclaimed, “Would he actually
assault the queen while I am in the palace?” As soon as the words had left the
king’s mouth, they covered
Haman’s face.
And Harbonah, one of the chamberlains, said before the
king, Behold also, the
gallows fifty cubits high, which
Haman had made for
Mordecai, who had spoken good for the
king, standeth in the house of
Haman. Then the
king said,
Hang him
thereon.
Then Harbonah, one of the eunuchs attending the
king, said: “There is a
gallows fifty cubits high at
Haman’s house. He had it built for
Mordecai, who gave the report that saved the
king.” “
Hang him on it!” declared the
king.
On that day did the
king Ahasuerus give the house of
Haman the Jews’ enemy unto
Esther the queen. And
Mordecai came before the
king; for
Esther had told what he was unto her.
And
Esther spake yet again before the
king, and fell down at his feet, and
besought him with tears to put away the mischief of
Haman the Agagite, and his
device that he had devised against the Jews.
And once again,
Esther addressed the
king. She fell at his feet
weeping and
begged him to
revoke the evil scheme of
Haman the Agagite, which he had devised against the Jews.
Then the
king held out the golden
sceptre toward
Esther. So
Esther arose, and stood before the
king,
The
king extended the gold
scepter toward
Esther, and she arose and stood before the
king.
And said, If it please the
king, and if I have found favour in his sight, and the thing seem right before the
king, and I be pleasing in his eyes, let it be written to reverse the letters devised by
Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the
king’s provinces:
“If it pleases the
king,” she said, “and if I have found favor in his sight, and the matter seems proper to the
king, and I am pleasing in his sight, may an order be written to
revoke the letters that the scheming
Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the
king’s provinces.
Write ye also for the Jews, as it liketh you, in the king’s name, and seal it with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
Now you may write in the
king’s name as you please regarding the Jews, and seal it with the royal
signet ring. For a decree that is written in the name of the
king and sealed with the royal
signet ring cannot be
revoked.”
Then were the
king’s
scribes called at that time in the third month, that is, the month
Sivan, on the three and
twentieth day thereof; and it was written according to all that
Mordecai commanded unto the Jews, and to the lieutenants, and the
deputies and rulers of the provinces which are from India unto
Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
At once the royal
scribes were summoned, and on the twenty-third day of the third month (the month of
Sivan), they recorded all of
Mordecai’s orders to the Jews and to the satraps, governors, and princes of the 127 provinces from India to
Cush—writing to each province in its own
script, to every people in their own language, and to the Jews in their own
script and language.
And he wrote in the
king Ahasuerus’ name, and sealed it with the
king’s ring, and sent letters by posts on
horseback, and riders on mules, camels, and young
dromedaries:
Mordecai wrote in the name of
King Xerxes and sealed it with the royal
signet ring. He sent the documents by mounted couriers riding on swift horses
bred from the royal mares.
Wherein the
king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to
slay, and to cause to perish, all the power of the people and province that would
assault them, both little ones and women, and to take the
spoil of them for a prey,
By these letters the
king permitted the Jews in each and every city the right to
assemble and defend themselves, to destroy, kill, and
annihilate all the forces of any people or province hostile to them, including women and children, and to
plunder their possessions.
So the posts that
rode upon mules and camels went out, being
hastened and pressed on by the
king’s commandment. And the decree was given at
Shushan the palace.
The couriers
rode out in
haste on their royal horses, pressed on by the command of the
king. And the edict was also issued in the citadel of
Susa.
And
Mordecai went out from the presence of the
king in royal
apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of
Shushan rejoiced and was
glad.
Mordecai went out from the presence of the
king in royal garments of blue and white, with a large gold crown and a purple
robe of fine linen. And the city of
Susa shouted and
rejoiced.
And in every province, and in every city,
whithersoever the
king’s commandment and his decree came, the Jews had joy and
gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
In every province and every city, wherever the
king’s edict and decree reached, there was joy and
gladness among the Jews, with feasting and
celebrating. And many of the people of the land themselves became Jews, because the fear of the Jews had fallen upon them.