1,651 verses contain “know” (in the KJV: 1,506, in the BSB: 1,176) — showing 1,401–1,500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.
He that loveth not knoweth not God; for God is love.
Whoever does not love does not know God, because God is love.
Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
By this we know that we remain in Him, and He in us: He has given us of His Spirit.
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.
By this we know that we love the children of God, when we love God, and keep his commandments.
By this we know that we love the children of God: when we love God and keep His commandments.
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.
And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
And if we know that He hears us in whatever we ask, we know that we already possess what we have asked of Him.
And we know that we are of God, and the whole world lieth in wickedness.
We know that we are of God, and that the whole world is under the power of the evil one.
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life.
The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
The elder, To the chosen lady and her children, whom I love in the truth—and not I alone, but also all who know the truth—
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively.
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles.
I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
I know your deeds—your love, your faith, your service, your perseverance—and your latter deeds are greater than your first.
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
“To the angel of the church in Sardis write: These are the words of the One who holds the seven Spirits of God and the seven stars. I know your deeds; you have a reputation for being alive, yet you are dead.
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
I know your deeds. See, I have placed before you an open door, which no one can shut. For you have only a little strength, yet you have kept My word and have not denied My name.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
I know your deeds; you are neither cold nor hot. How I wish you were one or the other!
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
“Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows.
Be it now known to the lord king, that the Jews that are up from you to us, being come into Jerusalem, that rebellious and wicked city, do build the marketplaces, and repair the walls of it and do lay the foundation of the temple.
By this also ye must know that women have dominion over you: do ye not labour and toil, and give and bring all to the woman?
Wherefore when the enemies of the tribe of Judah and Benjamin heard it, they came to know what that noise of trumpets should mean.
Let all things be known unto our lord the king, that being come into the country of Judea, and entered into the city of Jerusalem we found in the city of Jerusalem the ancients of the Jews that were of the captivity
Therefore to the intent that we might give knowledge unto thee by writing, we demanded of them who were the chief doers, and we required of them the names in writing of their principal men.
And those that be dead will I raise up again from their places, and bring them out of the graves: for I have known my name in Israel.
Or is there any other people that knoweth thee beside Israel? or what generation hath so believed thy covenants as Jacob?
He said moreover unto me, Thine own things, and such as are grown up with thee, canst thou not know;
Then said I unto him, It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.
What is past I know, but what is for to come I know not.
And the Sodomitish sea shall cast out fish, and make a noise in the night, which many have not known: but they shall all hear the voice thereof.
Knowest thou not that Israel is committed unto thee in the land of their captivity?
Open me the places that are closed, and bring me forth the winds that in them are shut up, shew me the image of a voice: and then I will declare to thee the thing that thou labourest to know.
And I said, O Lord that bearest rule, who may know these things, but he that hath not his dwelling with men?
And why? because the speech of these things trembleth and is moved: for it knoweth that the end of these things must be changed.
I answered then, and said, I know, Lord, that the most High is called merciful, in that he hath mercy upon them which are not yet come into the world,
Now therefore, Lord, I will speak; touching man in general, thou knowest best; but touching thy people, for whose sake I am sorry;
Think not upon those that have walked feignedly before thee: but remember them, which according to thy will have known thy fear.
And said in their heart, that there is no God; yea, and that knowing they must die.
For such as in their life have received benefits, and have not known me;
The same must know it after death by pain.
For I have seen that I knew not, and hear that I do not know.
Thou only hast been meet to know this secret of the Highest.
And teach them to the wise of the people, whose hearts thou knowest may comprehend and keep these secrets.
Know this therefore, that they which be left behind are more blessed than they that be dead.
And he said unto me, Like as thou canst neither seek out nor know the things that are in the deep of the sea: even so can no man upon earth see my Son, or those that be with him, but in the day time.
For thy law is burnt, therefore no man knoweth the things that are done of thee, or the work that shall begin.
For in them is the spring of understanding, the fountain of wisdom, and the stream of knowledge.
For the Lord knoweth all them that sin against him, and therefore delivereth he them unto death and destruction.
Behold, the Lord knoweth all the works of men, their imaginations, their thoughts, and their hearts:
In his word were the stars made, and he knoweth the number of them.
Surely he knoweth your inventions, and what ye think in your hearts, even them that sin, and would hide their sin.
Then shall they be known, who are my chosen; and they shall be tried as the gold in the fire.
Thou knowest, Lord, that I am pure from all sin with man,
But how can I receive the money, seeing I know him not?
But he knew not; and he said unto him, Canst thou go with me to Rages? and knowest thou those places well?
To whom the angel said, I will go with thee, and I know the way well: for I have lodged with our brother Gabael.
Then Tobit said, Thou art welcome, brother; be not now angry with me, because I have enquired to know thy tribe and thy family; for thou art my brother, of an honest and good stock: for I know Ananias and Jonathas, sons of that great Samaias, as we went together to Jerusalem to worship, and offered the firstborn, and the tenths of the fruits; and they were not seduced with the error of our brethren: my brother, thou art of a good stock.
And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other.
He said unto his wife Edna. Send one of the maids, and let her see whether he be alive: if he be not, that we may bury him, and no man know it.
Then Raphael said to Tobias, Thou knowest, brother, how thou didst leave thy father:
Then said Raphael, I know, Tobias, that thy father will open his eyes.
And now try the Lord Almighty, but ye shall never know any thing.
For ye cannot find the depth of the heart of man, neither can ye perceive the things that he thinketh: then how can ye search out God, that hath made all these things, and know his mind, or comprehend his purpose? Nay, my brethren, provoke not the Lord our God to anger.
But we know none other god, therefore we trust that he will not despise us, nor any of our nation.
For this is not the first day wherein thy wisdom is manifested; but from the beginning of thy days all the people have known thy understanding, because the disposition of thine heart is good.
For we have heard of thy wisdom and thy policies, and it is reported in all the earth, that thou only art excellent in all the kingdom, and mighty in knowledge, and wonderful in feats of war.
Wherefore I thine handmaid, knowing all this, am fled from their presence; and God hath sent me to work things with thee, whereat all the earth shall be astonished, and whosoever shall hear it.
Thou knowest all things, and thou knowest, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman.
Remember, O Lord, make thyself known in time of our affliction, and give me boldness, O King of the nations, and Lord of all power.
Thou knowest all things, O Lord; thou knowest that I hate the glory of the unrighteous, and abhor the bed of the uncircumcised, and of all the heathen.
Thou knowest my necessity: for I abhor the sign of my high estate, which is upon mine head in the days wherein I shew myself, and that I abhor it as a menstruous rag, and that I wear it not when I am private by myself.
For the Spirit of the Lord filleth the world: and that which containeth all things hath knowledge of the voice.