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1,651 verses contain “know” (in the KJV: 1,506, in the BSB: 1,176) — showing 401–500
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
Day unto day uttereth speech, and night unto night sheweth knowledge.
Day after day they pour forth speech; night after night they reveal knowledge.
Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.
Now I know that the LORD saves His anointed; He answers him from His holy heaven with the saving power of His right hand.
I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
I will be glad and rejoice in Your loving devotion, for You have seen my affliction; You have known the anguish of my soul.
False witnesses did rise up; they laid to my charge things that I knew not.
Hostile witnesses come forward; they make charges I know nothing about.
But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
But when I stumbled, they assembled in glee; they gathered together against me. Assailants I did not know slandered me without ceasing.
O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.
Extend Your loving devotion to those who know You, and Your righteousness to the upright in heart.
The LORD knoweth the days of the upright: and their inheritance shall be for ever.
The LORD knows the days of the blameless, and their inheritance will last forever.
LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.
“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is.
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.
I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.
I proclaim righteousness in the great assembly; behold, I do not seal my lips, as You, O LORD, do know.
By this I know that thou favourest me, because mine enemy doth not triumph over me.
By this I know that You delight in me, for my enemy does not triumph over me.
Shall not God search this out? for he knoweth the secrets of the heart.
would not God have discovered, since He knows the secrets of the heart?
Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
“Be still and know that I am God; I will be exalted among the nations, I will be exalted over the earth.”
God is known in her palaces for a refuge.
God is in her citadels; He has shown Himself to be a fortress.
I know all the fowls of the mountains: and the wild beasts of the field are mine.
I know every bird in the mountains, and the creatures of the field are Mine.
For I acknowledge my transgressions: and my sin is ever before me.
For I know my transgressions, and my sin is always before me.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Surely You desire truth in the inmost being; You teach me wisdom in the inmost place.
Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon God.
When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.
Then my enemies will retreat on the day I cry for help. By this I will know that God is on my side.
Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
Consume them in wrath; consume them till they are no more, so it may be known to the ends of the earth that God rules over Jacob. Selah
That thy way may be known upon earth, thy saving health among all nations.
that Your ways may be known on earth, Your salvation among all nations.
O God, thou knowest my foolishness; and my sins are not hid from thee.
You know my folly, O God, and my guilt is not hidden from You.
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
You know my reproach, my shame and disgrace. All my adversaries are before You.
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure.
And they say, How doth God know? and is there knowledge in the most High?
The wicked say, “How can God know? Does the Most High have knowledge?”
When I thought to know this, it was too painful for me;
When I tried to understand all this, it was troublesome in my sight
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last.
In Judah is God known: his name is great in Israel.
God is known in Judah; His name is great in Israel.
Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.
Your path led through the sea, Your way through the mighty waters, but Your footprints were not to be found.
Which we have heard and known, and our fathers have told us.
that we have heard and known and our fathers have relayed to us.
For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
For He established a testimony in Jacob and appointed a law in Israel, which He commanded our fathers to teach to their children,
That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
that the coming generation would know them— even children yet to be born— to arise and tell their own children
Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
Pour out Your wrath on the nations that do not acknowledge You, on the kingdoms that refuse to call on Your name,
Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
Why should the nations ask, “Where is their God?” Before our eyes, make known among the nations Your vengeance for the bloodshed of Your servants.
They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
They do not know or understand; they wander in the darkness; all the foundations of the earth are shaken.
That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
May they know that You alone, whose name is the LORD, are Most High over all the earth.
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
“I will mention Rahab and Babylon among those who know Me— along with Philistia, Tyre, and Cush— when I say, ‘This one was born in Zion.’”
Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
Will Your wonders be known in the darkness, or Your righteousness in the land of oblivion?
I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.
I will sing of the loving devotion of the LORD forever; with my mouth I will proclaim Your faithfulness to all generations.
Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
Blessed are those who know the joyful sound, who walk, O LORD, in the light of Your presence.
Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
Who knows the power of Your anger? Your wrath matches the fear You are due.
Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
“Because he loves Me, I will deliver him; because he knows My name, I will protect him.
A brutish man knoweth not; neither doth a fool understand this.
A senseless man does not know, and a fool does not understand,
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
He who admonishes the nations, does He not discipline? He who teaches man, does He lack knowledge?
The LORD knoweth the thoughts of man, that they are vanity.
The LORD knows the thoughts of man, that they are futile.
Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
For forty years I was angry with that generation, and I said, “They are a people whose hearts go astray, and they have not known My ways.”
The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
The LORD has proclaimed His salvation and revealed His righteousness to the nations.
Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture.
A froward heart shall depart from me: I will not know a wicked person.
A perverse heart shall depart from me; I will know nothing of evil.
He made known his ways unto Moses, his acts unto the children of Israel.
He made known His ways to Moses, His deeds to the people of Israel.
For he knoweth our frame; he remembereth that we are dust.
For He knows our frame; He is mindful that we are dust.
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
when the wind passes over, it vanishes, and its place remembers it no more.
He appointed the moon for seasons: the sun knoweth his going down.
He made the moon to mark the seasons; the sun knows when to set.
O give thanks unto the LORD; call upon his name: make known his deeds among the people.
Give thanks to the LORD, call upon His name; make known His deeds among the nations.
Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
Yet He saved them for the sake of His name, to make His power known.
That they may know that this is thy hand; that thou, LORD, hast done it.
Let them know that this is Your hand, that You, O LORD, have done it.
Teach me good judgment and knowledge: for I have believed thy commandments.
Teach me good judgment and knowledge, for I believe in Your commandments.
I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.
I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me.
Let those that fear thee turn unto me, and those that have known thy testimonies.
May those who fear You turn to me, those who know Your testimonies.
I am thy servant; give me understanding, that I may know thy testimonies.
I am Your servant; give me understanding, that I may know Your testimonies.
Concerning thy testimonies, I have known of old that thou hast founded them for ever.
Long ago I learned from Your testimonies that You have established them forever.
For I know that the LORD is great, and that our Lord is above all gods.
For I know that the LORD is great; our Lord is above all gods.
Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
Though the LORD is on high, He attends to the lowly; but the proud He knows from afar.
O LORD, thou hast searched me, and known me.
O LORD, You have searched me and known me.
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
You know when I sit and when I rise; You understand my thoughts from afar.
For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
Even before a word is on my tongue, You know all about it, O LORD.
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Such knowledge is too wonderful for me, too lofty for me to attain.
I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.
Search me, O God, and know my heart: try me, and know my thoughts:
Search me, O God, and know my heart; test me and know my concerns.
I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
I know that the LORD upholds justice for the poor and defends the cause of the needy.
When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.
Although my spirit grows faint within me, You know my way. Along the path I travel they have hidden a snare for me.
I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.
Look to my right and see; no one attends to me. There is no refuge for me; no one cares for my soul.
Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.
LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
O LORD, what is man, that You regard him, the son of man that You think of him?
To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
to make known to men Your mighty acts and the glorious splendor of Your kingdom.
He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
He has done this for no other nation; they do not know His judgments. Hallelujah!
To know wisdom and instruction; to perceive the words of understanding;
for gaining wisdom and discipline, for comprehending words of insight,
To give subtilty to the simple, to the young man knowledge and discretion.
To impart prudence to the simple and knowledge and discretion to the young,
The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
“How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge?
Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you.
For that they hated knowledge, and did not choose the fear of the LORD:
For they hated knowledge and chose not to fear the LORD.
Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
if you truly call out to insight and lift your voice to understanding,
Then shalt thou understand the fear of the LORD, and find the knowledge of God.
then you will discern the fear of the LORD and discover the knowledge of God.
For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
For the LORD gives wisdom; from His mouth come knowledge and understanding.
When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
For wisdom will enter your heart, and knowledge will delight your soul.
By his knowledge the depths are broken up, and the clouds drop down the dew.
By His knowledge the watery depths were broken open, and the clouds dripped with dew.
Hear, ye children, the instruction of a father, and attend to know understanding.
Listen, my sons, to a father’s instruction; pay attention and gain understanding.
The way of the wicked is as darkness: they know not at what they stumble.
But the way of the wicked is like the darkest gloom; they do not know what makes them stumble.
That thou mayest regard discretion, and that thy lips may keep knowledge.
that you may maintain discretion and your lips may preserve knowledge.
Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
She does not consider the path of life; she does not know that her ways are unstable.
Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
until an arrow pierces his liver, like a bird darting into a snare— not knowing it will cost him his life.
They are all plain to him that understandeth, and right to them that find knowledge.
They are all plain to the discerning, and upright to those who find knowledge.
Receive my instruction, and not silver; and knowledge rather than choice gold.
Receive my instruction instead of silver, and knowledge rather than pure gold.
I wisdom dwell with prudence, and find out knowledge of witty inventions.
I, wisdom, dwell together with prudence, and I find knowledge and discretion.
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.
A foolish woman is clamorous: she is simple, and knoweth nothing.
The woman named Folly is loud; she is naive and knows nothing.
But he knoweth not that the dead are there; and that her guests are in the depths of hell.
But they do not know that the dead are there, that her guests are in the depths of Sheol.
He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
He who walks in integrity walks securely, but he who perverts his ways will be found out.
Wise men lay up knowledge: but the mouth of the foolish is near destruction.
The wise store up knowledge, but the mouth of the fool invites destruction.
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