1,651 verses contain “know” (in the KJV: 1,506, in the BSB: 1,176) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
that a search should be made of the record books of your fathers. In these books you will discover and verify that the city is a rebellious city, harmful to kings and provinces, inciting sedition from ancient times. That is why this city was destroyed.
Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
Let it be known to the king that we went into the province of Judah, to the house of the great God. The people are rebuilding it with large stones, and placing timbers in the walls. This work is being carried out diligently and is prospering in their hands.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
The officials did not know where I had gone or what I was doing, for I had not yet told the Jews or priests or nobles or officials or any other workers.
And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.
And our enemies said, “Before they know or see a thing, we will come into their midst, kill them, and put an end to the work.”
And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.
When our enemies heard that we were aware of their scheme and that God had frustrated it, each of us returned to his own work on the wall.
And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
Then all the people began to eat and drink, to send out portions, and to rejoice greatly, because they understood the words that had been made known to them.
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
You revealed to them Your holy Sabbath and gave them commandments and statutes and laws through Your servant Moses.
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
“The rest of the people—the priests, Levites, gatekeepers, singers, temple servants, and all who had separated themselves from the people of the land to obey the Law of God—along with their wives and all their sons and daughters who are able to understand,
Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
Then Esther summoned Hathach, one of the king’s eunuchs appointed to her, and she dispatched him to Mordecai to learn what was troubling him and why.
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
You will know that your tent is secure, and find nothing amiss when inspecting your home.
Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
You will know that your offspring will be many, your descendants like the grass of the earth.
Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
Indeed, we have investigated, and it is true! So hear it and know for yourself.”
He shall return no more to his house, neither shall his place know him any more.
He never returns to his house; his place remembers him no more.
Which removeth the mountains, and they know not: which overturneth them in his anger.
He moves mountains without their knowledge and overturns them in His anger.
Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
though You know that I am not guilty, and there is no deliverance from Your hand?
And these things hast thou hid in thine heart: I know that this is with thee.
Yet You concealed these things in Your heart, and I know that this was in Your mind:
And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves.
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
But I also have a mind; I am not inferior to you. Who does not know such things as these?
Who knoweth not in all these that the hand of the LORD hath wrought this?
Which of all these does not know that the hand of the LORD has done this?
What ye know, the same do I know also: I am not inferior unto you.
What you know, I also know; I am not inferior to you.
Behold now, I have ordered my cause; I know that I shall be justified.
Behold, now that I have prepared my case, I know that I will be vindicated.
How many are mine iniquities and sins? make me to know my transgression and my sin.
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
If his sons receive honor, he does not know it; if they are brought low, he is unaware.
What knowest thou, that we know not? what understandest thou, which is not in us?
What do you know that we do not? What do you understand that is not clear to us?
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders about as food for vultures; he knows the day of darkness is at hand.
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Surely such is the dwelling of the wicked and the place of one who does not know God.”
Know now that God hath overthrown me, and hath compassed me with his net.
then understand that it is God who has wronged me and drawn His net around me.
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
then you should fear the sword yourselves, because wrath brings punishment by the sword, so that you may know there is a judgment.”
Knowest thou not this of old, since man was placed upon earth,
Do you not know that from antiquity, since man was placed on the earth,
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Yet they say to God: ‘Leave us alone! For we have no desire to know Your ways.
God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
It is said that God lays up one’s punishment for his children. Let God repay the man himself, so he will know it.
Shall any teach God knowledge? seeing he judgeth those that are high.
Can anyone teach knowledge to God, since He judges those on high?
Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
Behold, I know your thoughts full well, the schemes by which you would wrong me.
Have ye not asked them that go by the way? and do ye not know their tokens,
Have you never asked those who travel the roads? Do you not accept their reports?
And thou sayest, How doth God know? can he judge through the dark cloud?
Yet you say: ‘What does God know? Does He judge through thick darkness?
I would know the words which he would answer me, and understand what he would say unto me.
I would learn how He would answer, and consider what He would say.
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Yet He knows the way I have taken; when He has tested me, I will come forth as gold.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!
Man knoweth not the price thereof; neither is it found in the land of the living.
No man can know its value, nor is it found in the land of the living.
God understandeth the way thereof, and he knoweth the place thereof.
But God understands its way, and He knows its place.
For I know not to give flattering titles; in so doing my maker would soon take me away.
For I do not know how to flatter, or my Maker would remove me in an instant.
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
My words are from an upright heart, and my lips speak sincerely what I know.
Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
“Hear my words, O wise men; give ear to me, O men of learning.
Let us choose to us judgment: let us know among ourselves what is good.
Let us choose for ourselves what is right; let us learn together what is good.
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
Therefore, He recognizes their deeds; He overthrows them in the night and they are crushed.
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Should God repay you on your own terms when you have disavowed His? You must choose, not I; so tell me what you know.
Job hath spoken without knowledge, and his words were without wisdom.
‘Job speaks without knowledge; his words lack insight.’
But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
and further, that in His anger He has not punished or taken much notice of folly!
Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
So Job opens his mouth in vain and multiplies words without knowledge.”
For truly my words shall not be false: he that is perfect in knowledge is with thee.
For truly my words are free of falsehood; one perfect in knowledge is with you.
But if they obey not, they shall perish by the sword, and they shall die without knowledge.
But if they do not obey, then they perish by the sword and die without knowledge.
Behold, God is great, and we know him not, neither can the number of his years be searched out.
Indeed, God is great—beyond our knowledge; the number of His years is unsearchable.
He sealeth up the hand of every man; that all men may know his work.
He seals up the hand of every man, so that all men may know His work.
Who is this that darkeneth counsel by words without knowledge?
“Who is this who obscures My counsel by words without knowledge?
Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
Who fixed its measurements? Surely you know! Or who stretched a measuring line across it?
Hast thou perceived the breadth of the earth? declare if thou knowest it all.
Have you surveyed the extent of the earth? Tell Me, if you know all this.
Where is the way where light dwelleth? and as for darkness, where is the place thereof,
Where is the way to the home of light? Do you know where darkness resides,
That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?
so you can lead it back to its border? Do you know the paths to its home?
Knowest thou it, because thou wast then born? or because the number of thy days is great?
Surely you know, for you were already born! And the number of your days is great!
Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
Do you know the laws of the heavens? Can you set their dominion over the earth?
Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?
Can you count the months they are pregnant? Do you know the time they give birth?
I know that thou canst do every thing, and that no thought can be withholden from thee.
“I know that You can do all things and that no plan of Yours can be thwarted.
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.
For the LORD guards the path of the righteous, but the way of the wicked will perish.
But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.
Know that the LORD has set apart the godly for Himself; the LORD hears when I call to Him.
Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon the LORD.
Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
You have delivered me from the strife of the people; You have made me the head of nations; a people I had not known shall serve me.