721 verses contain “life” (in the KJV: 552, in the BSB: 517) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
I Tobit have walked all the days of my life in the ways of truth and justice, and I did many almsdeeds to my brethren, and my nation, who came with me to Nineve, into the land of the Assyrians.
My son, be mindful of the Lord our God all thy days, and let not thy will be set to sin, or to transgress his commandments: do uprightly all thy life long, and follow not the ways of unrighteousness.
And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father’s and my mother’s life because of me to the grave with sorrow: for they have no other son to bury them.
Thou art to be praised because thou hast had mercy of two that were the only begotten children of their fathers: grant them mercy, O Lord, and finish their life in health with joy and mercy.
But they that sin are enemies to their own life.
And when he was very aged he called his son, and the sons of his son, and said to him, My son, take thy children; for, behold, I am aged, and am ready to depart out of this life.
And pulled off the sackcloth which she had on, and put off the garments of her widowhood, and washed her body all over with water, and anointed herself with precious ointment, and braided the hair of her head, and put on a tire upon it, and put on her garments of gladness, wherewith she was clad during the life of Manasses her husband.
Thou hast saved thy life, in that thou hast hasted to come down to the presence of our lord: now therefore come to his tent, and some of us shall conduct thee, until they have delivered thee to his hands.
And God turn these things to thee for a perpetual praise, to visit thee in good things because thou hast not spared thy life for the affliction of our nation, but hast revenged our ruin, walking a straight way before our God. And all the people said; So be it, so be it.
And many desired her, but none knew her all the days of her life, after that Manasses her husband was dead, and was gathered to his people.
After that I became lord over many nations and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself always with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men.
But he, not bearing his great dignity, went about to deprive us of our kingdom and life:
Seek not death in the error of your life: and pull not upon yourselves destruction with the works of your hands.
And our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof.
He is grievous unto us even to behold: for his life is not like other men’s, his ways are of another fashion.
But wisdom is the gray hair unto men, and an unspotted life is old age.
We fools accounted his life madness, and his end to be without honour:
For all men have one entrance into life, and the like going out.
If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?
And if a man love righteousness her labours are virtues: for she teacheth temperance and prudence, justice and fortitude: which are such things, as men can have nothing more profitable in their life.
Then maketh he prayer for his goods, for his wife and children, and is not ashamed to speak to that which hath no life.
For health he calleth upon that which is weak: for life prayeth to that which is dead; for aid humbly beseecheth that which hath least means to help: and for a good journey he asketh of that which cannot set a foot forward:
For the devising of idols was the beginning of spiritual fornication, and the invention of them the corruption of life.
And employing his labours lewdly, he maketh a vain god of the same clay, even he which a little before was made of earth himself, and within a little while after returneth to the same, out when his life which was lent him shall be demanded.
Notwithstanding his care is, not that he shall have much labour, nor that his life is short: but striveth to excel goldsmiths and silversmiths, and endeavoureth to do like the workers in brass, and counteth it his glory to make counterfeit things.
His heart is ashes, his hope is more vile than earth, and his life of less value than clay:
But they counted our life a pastime, and our time here a market for gain: for, say they, we must be getting every way, though it be by evil means.
For them the bitings of grasshoppers and flies killed, neither was there found any remedy for their life: for they were worthy to be punished by such.
For thou hast power of life and death: thou leadest to the gates of hell, and bringest up again.
The root of wisdom is to fear the Lord, and the branches thereof are long life.
He that honoureth his father shall have a long life; and he that is obedient unto the Lord shall be a comfort to his mother.
He that loveth her loveth life; and they that seek to her early shall be filled with joy.
Set thy heart upon thy goods; and say not, I have enough for my life.
A faithful friend is the medicine of life; and they that fear the Lord shall find him.
Keep thee far from the man that hath power to kill; so shalt thou not doubt the fear of death: and if thou come unto him, make no fault, lest he take away thy life presently: remember that thou goest in the midst of snares, and that thou walkest upon the battlements of the city.
Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own life?
Prosperity and adversity, life and death, poverty and riches, come of the Lord.
Love the Lord all thy life, and call upon him for thy salvation.
Before man is life and death; and whether him liketh shall be given him.
Trust not thou in their life, neither respect their multitude: for one that is just is better than a thousand; and better it is to die without children, than to have them that are ungodly.
Beside this he gave them knowledge, and the law of life for an heritage.
Be not made a beggar by banqueting upon borrowing, when thou hast nothing in thy purse: for thou shalt lie in wait for thine own life, and be talked on.
Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth his life.
The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
The knowledge of a wise man shall abound like a flood: and his counsel is like a pure fountain of life.
O Lord, Father and Governor of all my whole life, leave me not to their counsels, and let me not fall by them.
O Lord, Father and God of my life, give me not a proud look, but turn away from thy servants always a haughty mind.
The man that is accustomed to opprobrious words will never be reformed all the days of his life.
It is great glory to follow the Lord, and to be received of him is long life.
A virtuous woman rejoiceth her husband, and he shall fulfil the years of his life in peace.
The chief thing for life is water, and bread, and clothing, and an house to cover shame.
For it is a miserable life to go from house to house: for where thou art a stranger, thou darest not open thy mouth.
Death is better than a bitter life or continual sickness.
The gladness of the heart is the life of man, and the joyfulness of a man prolongeth his days.
At the time when thou shalt end thy days, and finish thy life, distribute thine inheritance.
He raiseth up the soul, and lighteneth the eyes: he giveth health, life, and blessing.
The bread of the needy is their life: he that defraudeth him thereof is a man of blood.
Four manner of things appear: good and evil, life and death: but the tongue ruleth over them continually.
The days of the life of man may be numbered: but the days of Israel are innumerable.
My son, prove thy soul in thy life, and see what is evil for it, and give not that unto it.
By surfeiting have many perished; but he that taketh heed prolongeth his life.
In affliction also sorrow remaineth: and the life of the poor is the curse of the heart.
The principal things for the whole use of man’s life are water, fire, iron, and salt, flour of wheat, honey, milk, and the blood of the grape, and oil, and clothing.
To labour, and to be content with that a man hath, is a sweet life: but he that findeth a treasure is above them both.
A good life hath but few days: but a good name endureth for ever.
He made him to hear his voice, and brought him into the dark cloud, and gave him commandments before his face, even the law of life and knowledge, that he might teach Jacob his covenants, and Israel his judgments.
He did wonders in his life, and at his death were his works marvellous.
In his time the sun went backward, and he lengthened the king’s life.
Simon the high priest, the son of Onias, who in his life repaired the house again, and in his days fortified the temple:
By an accusation to the king from an unrighteous tongue my soul drew near even unto death, my life was near to the hell beneath.
And pray for the life of Nabuchodonosor king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:
Hear, Israel, the commandments of life: give ear to understand wisdom.
Learn where is wisdom, where is strength, where is understanding; that thou mayest know also where is length of days, and life, where is the light of the eyes, and peace.
This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.
Therefore I will praise thee for ever all the days of my life: for all the powers of the heavens do praise thee, and thine is the glory for ever and ever. Amen.
Wherefore Judas took their spoils, and Apollonius’ sword also, and therewith he fought all his life long.