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721 verses contain “life” (in the KJV: 552, in the BSB: 517) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The life is more than meat, and the body is more than raiment.
For life is more than food, and the body more than clothes.
And which of you with taking thought can add to his stature one cubit?
Who of you by worrying can add a single hour to his life?
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony.
Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
Whoever tries to save his life will lose it, but whoever loses his life will preserve it.
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?”
Who shall not receive manifold more in this present time, and in the world to come life everlasting.
will fail to receive many times more in this age—and in the age to come, eternal life.”
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.
In him was life; and the life was the light of men.
In Him was life, and that life was the light of men.
That whosoever believeth in him should not perish, but have eternal life.
that everyone who believes in Him may have eternal life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together.
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
For as the Father hath life in himself; so hath he given to the Son to have life in himself;
For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,
And ye will not come to me, that ye might have life.
yet you refuse to come to Me to have life.
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
For the bread of God is He who comes down from heaven and gives life to the world.”
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
Truly, truly, I tell you, he who believes has eternal life.
I am that bread of life.
I am the bread of life.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
I am the good shepherd: the good shepherd giveth his life for the sheep.
I am the good shepherd. The good shepherd lays down His life for the sheep.
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
just as the Father knows Me and I know the Father. And I lay down My life for the sheep.
Therefore doth my Father love me, because I lay down my life, that I might take it again.
The reason the Father loves Me is that I lay down My life in order to take it up again.
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
I give them eternal life, and they will never perish. No one can snatch them out of My hand.
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.”
Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
“Lord,” said Peter, “why can’t I follow You now? I will lay down my life for You.”
Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
“Will you lay down your life for Me?” Jesus replied. “Truly, truly, I tell you, before the rooster crows, you will deny Me three times.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
Greater love hath no man than this, that a man lay down his life for his friends.
Greater love has no one than this, that he lay down his life for his friends.
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
You have made known to me the paths of life; You will fill me with joy in Your presence.’
This Jesus hath God raised up, whereof we all are witnesses.
God has raised this Jesus to life, to which we are all witnesses.
And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
You killed the Author of life, but God raised Him from the dead, and we are witnesses of the fact.
Go, stand and speak in the temple to the people all the words of this life.
“Go, stand in the temple courts and tell the people the full message of this new life.”
In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.”
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
But Paul went down, threw himself on the young man, and embraced him. “Do not be alarmed!” he said. “He is still alive!”
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
And running under a certain island which is called Clauda, we had much work to come by the boat:
Passing to the lee of a small island called Cauda, we barely managed to secure the lifeboat.
And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship.
But now I urge you to keep up your courage, because you will not experience any loss of life, but only of the ship.
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea.
Then the soldiers cut off the ropes of the boat, and let her fall off.
So the soldiers cut the ropes to the lifeboat and set it adrift.
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land.
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
Who was delivered for our offences, and was raised again for our justification.
He was delivered over to death for our trespasses and was raised to life for our justification.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
The death He died, He died to sin once for all; but the life He lives, He lives to God.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
And the commandment, which was ordained to life, I found to be unto death.
So I discovered that the very commandment that was meant to bring life actually brought death.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
For to be carnally minded is death; but to be spiritually minded is life and peace.
The mind of the flesh is death, but the mind of the Spirit is life and peace,
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers,
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you,
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
Know ye not that we shall judge angels? how much more things that pertain to this life?
Do you not know that we will judge angels? How much more the things of this life!
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
So if you need to settle everyday matters, do you appoint as judges those of no standing in the church?
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?
If in this life only we have hope in Christ, we are of all men most miserable.
If our hope in Christ is for this life alone, we are to be pitied more than all men.
Thou fool, that which thou sowest is not quickened, except it die:
You fool! What you sow does not come to life unless it dies.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life.