729 verses contain “long” (in the KJV: 331, in the BSB: 575) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,
That it may be well with thee, and thou mayest live long on the earth.
“that it may go well with you and that you may have a long life on the earth.”
For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
God is my witness how I long for all of you with the affection of Christ Jesus.
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
For he has been longing for all of you and is distressed because you heard he was ill.
Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
So when we could bear it no longer, we were willing to be left on our own in Athens.
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
For now we live, if ye stand fast in the Lord.
For now we can go on living, as long as you are standing firm in the Lord.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.
Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments.
Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
Recalling your tears, I long to see you so that I may be filled with joy.
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance,
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
Now where remission of these is, there is no more offering for sin.
And where these have been forgiven, an offering for sin is no longer needed.
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Instead, they were longing for a better country, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
I think it is right to refresh your memory as long as I live in the tent of my body,
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
But they deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed out of water and by water,
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed.
And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
In those days men will seek death and will not find it; they will long to die, but death will escape them.
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
And prevailed not; neither was their place found any more in heaven.
But the dragon was not strong enough, and no longer was any place found in heaven for him and his angels.
Having set the priests according to their daily courses, being arrayed in long garments, in the temple of the Lord.
Behold, now are we before thee in our iniquities, for we cannot stand any longer by reason of these things before thee.
How long shall I forbear them, into whom I have done so much good?
Did not the souls also of the righteous ask question of these things in their chambers, saying, How long shall I hope on this fashion? when cometh the fruit of the floor of our reward?
So he answered me, and said, Go thy way to a woman with child, and ask of her when she hath fulfilled her nine months, if her womb may keep the birth any longer within her.
But iniquity shall be increased above that which now thou seest, or that thou hast heard long ago.
As for faith, it shall flourish, corruption shall be overcome, and the truth, which hath been so long without fruit, shall be declared.
If the world now be made for our sakes, why do we not possess an inheritance with the world? how long shall this endure?
And the most High shall appear upon the seat of judgment, and misery shall pass away, and the long suffering shall have an end:
And that he is patient, and long suffereth those that have sinned, as his creatures;
For thou hast agreed to give ear, and art willing to prophesy: for thou hast no longer space than only to live.
For while I live I will speak, and so long as I have understanding I will answer.
Hear thou that hast borne rule over the earth so long: this I say unto thee, before thou beginnest to appear no more,
And the fourth came, and overcame all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with much wicked oppression; and so long time dwelt he upon the earth with deceit.
And I sent him and led my people out of Egypt, and brought him up to the mount of where I held him by me a long season,
My son, be mindful of the Lord our God all thy days, and let not thy will be set to sin, or to transgress his commandments: do uprightly all thy life long, and follow not the ways of unrighteousness.
Then his wife said unto him, My son is dead, seeing he stayeth long; and she began to wail him, and said,
And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished.
And built in Ecbatane walls round about of stones hewn three cubits broad and six cubits long, and made the height of the wall seventy cubits, and the breadth thereof fifty cubits:
And there was none that made the children of Israel any more afraid in the days of Judith, nor a long time after her death.
For though they live long, yet shall they be nothing regarded: and their last age shall be without honour.
He, being made perfect in a short time, fulfilled a long time:
But thou, O God, art gracious and true, longsuffering, and in mercy ordering all things,
The root of wisdom is to fear the Lord, and the branches thereof are long life.
For the Lord is full of compassion and mercy, longsuffering, and very pitiful, and forgiveth sins, and saveth in time of affliction.
He that honoureth his father shall have a long life; and he that is obedient unto the Lord shall be a comfort to his mother.
My son, help thy father in his age, and grieve him not as long as he liveth.
Say not, I have sinned, and what harm hath happened unto me? for the Lord is longsuffering, he will in no wise let thee go.
She will lie upon him as a mighty stone of trial; and he will cast her from him ere it be long.
The physician cutteth off a long disease; and he that is to day a king to morrow shall die.
Remember that death will not be long in coming, and that the covenant of the grave is not shewed unto thee.
The inner parts of a fool are like a broken vessel, and he will hold no knowledge as long as he liveth.
It is great glory to follow the Lord, and to be received of him is long life.
If thou followest righteousness, thou shalt obtain her, and put her on, as a glorious long robe.
As long as thou livest and hast breath in thee, give not thyself over to any.
Moses consecrated him, and anointed him with holy oil: this was appointed unto him by an everlasting covenant, and to his seed, so long as the heavens should remain, that they should minister unto him, and execute the office of the priesthood, and bless the people in his name.
Did not the sun go back by his means? and was not one day as long as two?