4,607 verses contain “man” (in the KJV: 4,036, in the BSB: 2,686) — showing 3,701–3,800
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Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
For if someone does not know how to manage his own household, how can he care for the church of God?
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
Let not a widow be taken into the number under threescore years old, having been the wife of one man,
A widow should be enrolled if she is at least sixty years old, the wife of one man,
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
May the Lord grant Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him.
Likewise, a competitor does not receive the crown unless he competes according to the rules.
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance,
That the man of God may be perfect, throughly furnished unto all good works.
so that the man of God may be complete, fully equipped for every good work.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
But after that the kindness and love of God our Saviour toward man appeared,
But when the kindness of God our Savior and His love for mankind appeared,
A man that is an heretick after the first and second admonition reject;
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
knowing that such a man is corrupt and sinful; he is self-condemned.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
For Jesus has been counted worthy of greater glory than Moses, just as the builder of a house has greater honor than the house itself.
For every house is builded by some man; but he that built all things is God.
And every house is built by someone, but God is the builder of everything.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
No one takes this honor upon himself; he must be called by God, just as Aaron was.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
We have much to say about this, but it is hard to explain, because you are dull of hearing.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
And they truly were many priests, because they were not suffered to continue by reason of death:
Now there have been many other priests, since death prevented them from continuing in office.
But this man, because he continueth ever, hath an unchangeable priesthood.
But because Jesus lives forever, He has a permanent priesthood.
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
And as it is appointed unto men once to die, but after this the judgment:
Just as man is appointed to die once, and after that to face judgment,
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.
So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”
For let not that man think that he shall receive any thing of the Lord.
That man should not expect to receive anything from the Lord.
A double minded man is unstable in all his ways.
He is a double-minded man, unstable in all his ways.
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
For the wrath of man worketh not the righteousness of God.
for man’s anger does not bring about the righteousness that God desires.
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
and after observing himself goes away and immediately forgets what he looks like.
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
Ye see then how that by works a man is justified, and not by faith only.
As you can see, a man is justified by his deeds and not by faith alone.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.