4,607 verses contain “man” (in the KJV: 4,036, in the BSB: 2,686) — showing 3,801–3,900
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But as he which hath called you is holy, so be ye holy in all manner of conversation;
But just as He who called you is holy, so be holy in all you do,
And if ye call on the Father, who without respect of persons judgeth according to every
man’s work, pass the time of your
sojourning here in fear:
Since you call on a Father who judges each one’s work impartially, conduct
yourselves in
reverent fear during your stay as foreigners.
Who
verily was foreordained before the foundation of the world, but was
manifest in these last times for you,
He was known before the foundation of the world, but was revealed in the last times for your sake.
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
For, “All flesh is like grass, and all its glory like the flowers of the field; the grass
withers and the flowers fall,
Submit
yourselves to every
ordinance of
man for the Lord’s sake: whether it be to the king, as supreme;
Submit
yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,
For if
anyone endures the pain of unjust suffering because he is conscious of God, this is to be
commended.
But let it be the hidden
man of the heart, in that which is not corruptible, even the ornament of a
meek and quiet spirit, which is in the sight of God of great price.
but from the inner disposition of your heart, the
unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
For this is how the holy women of the past adorned themselves. They put their hope in God and were
submissive to their husbands,
But
sanctify the Lord God in your hearts: and be ready always to give an answer to every
man that asketh you a reason of the hope that is in you with
meekness and fear:
But in your hearts
sanctify Christ as Lord. Always be prepared to give a
defense to
everyone who asks you the reason for the hope that is in you. But
respond with gentleness and respect,
As every
man hath received the gift, even so minister the same one to another, as good stewards of the
manifold grace of God.
As good stewards of the
manifold grace of God, each of you should use whatever gift he has received to serve one another.
If any
man speak, let him speak as the oracles of God; if any
man minister, let him do it as of the ability which God giveth: that God in all things may be
glorified through Jesus Christ, to whom be praise and dominion for ever and ever.
Amen.
If
anyone speaks, he should speak as one conveying the words of God. If
anyone serves, he should serve with the strength God provides, so that in all things God may be
glorified through Jesus Christ, to whom be the glory and the power
forever and ever.
Amen.
Yet if any
man suffer as a Christian, let him not be
ashamed; but let him
glorify God on this behalf.
But if you suffer as a Christian, do not be
ashamed, but
glorify God that you bear that name.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
And
many shall follow their
pernicious ways; by reason of whom the way of truth shall be evil spoken of.
Many will follow in their
depravity, and because of them the way of truth will be
defamed.
And delivered just Lot,
vexed with the
filthy conversation of the wicked:
and if He
rescued Lot, a righteous
man distressed by the
depraved conduct of the lawless
(For that righteous
man dwelling among them, in seeing and hearing,
vexed his righteous soul from day to day with their unlawful deeds;)
(for that righteous
man, living among them day after day, was
tormented in his righteous soul by the lawless deeds he saw and heard)—
But was
rebuked for his iniquity: the
dumb ass speaking with
man’s voice
forbad the madness of the prophet.
But he was
rebuked for his
transgression by a
donkey, otherwise without speech, that spoke with a
man’s voice and restrained the prophet’s madness.
While they promise them liberty, they themselves are the servants of corruption: for of whom a
man is overcome, of the same is he brought in
bondage.
They promise them freedom, while they themselves are slaves to
depravity. For a
man is a slave to whatever has mastered him.
Seeing then that all these things shall be dissolved, what
manner of persons ought ye to be in all holy conversation and
godliness,
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct
yourselves in
holiness and
godliness (For the life was
manifested, and we have seen it, and bear witness, and
shew unto you that eternal life, which was with the Father, and was
manifested unto us;)
And this is the life that was revealed; we have seen it and
testified to it, and we
proclaim to you the eternal life that was with the Father and was revealed to us.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
My little children, I am writing these things to you so that you will not sin. But if
anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
Do not love the world or anything in the world. If
anyone loves the world, the love of the Father is not in him.
Little children, it is the last time: and as ye have heard that
antichrist shall come, even now are there
many antichrists; whereby we know that it is the last time.
Children, it is the last hour; and just as you have heard that the
antichrist is coming, so now
many antichrists have appeared. This is how we know it is the last hour.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
But the
anointing which ye have received of him abideth in you, and ye need not that any
man teach you: but as the same
anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall
abide in him.
And as for you, the
anointing you received from Him remains in you, and you do not need
anyone to teach you. But just as His true and genuine
anointing teaches you about all things, so remain in Him as you have been taught.
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
And every man that hath this hope in him purifieth himself, even as he is pure.
And
everyone who has this hope in Him purifies himself, just as Christ is pure.
And ye know that he was manifested to take away our sins; and in him is no sin.
But you know that Christ appeared to take away sins, and in Him there is no sin.
Little children, let no
man deceive you: he that doeth righteousness is righteous, even as he is righteous.
Little children, let no one
deceive you: The one who practices righteousness is righteous, just as Christ is righteous.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
The one who practices sin is of the devil, because the devil has been
sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.
In this the children of God are
manifest, and the children of the devil:
whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
By this the children of God are distinguished from the children of the devil:
Anyone who does not practice righteousness is not of God, nor is
anyone who does not love his brother.
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
In this was
manifested the love of God toward us, because that God sent his only
begotten Son into the world, that we might live through him.
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.
If a
man say, I love God, and hateth his brother, he is a
liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
If
anyone says, “I love God,” but hates his brother, he is a
liar. For
anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
If
anyone sees his brother
committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin.
For
many deceivers are entered into the world, who
confess not that Jesus Christ is come in the flesh. This is a
deceiver and an
antichrist.
For
many deceivers have gone out into the world, refusing to
confess the coming of Jesus Christ in the flesh. Any such person is the
deceiver and the
antichrist.
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
I have
many things to write to you, but I would
prefer not to do so with paper and ink. Instead, I hope to come and speak with you face to face, so that our joy may be complete.
Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
They have
testified to the church about your love. You will do well to send them on their way in a
manner worthy of God.
I had many things to write, but I will not with ink and pen write unto thee:
I have
many things to write to you, but I would
prefer not to do so with pen and ink.
Even as
Sodom and Gomorrha, and the cities about them in like
manner, giving themselves over to
fornication, and going after strange flesh, are set forth for an example, suffering the
vengeance of eternal fire.
In like
manner,
Sodom and
Gomorrah and the cities around them, who
indulged in sexual immorality and pursued strange flesh, are on display as an example of those who
sustain the punishment of eternal fire.
And in the midst of the seven candlesticks one like unto the Son of
man, clothed with a garment down to the foot, and
girt about the paps with a golden
girdle.
and among the lampstands was One like the Son of
Man, dressed in a long
robe, with a golden
sash around His chest.
And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
His feet were like polished bronze refined in a furnace, and His voice was like the
roar of
many waters.
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,
And hast borne, and hast
patience, and for my name’s sake hast laboured, and hast not
fainted.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden
manna, and will give him a white stone, and in the stone a new name written, which no
man knoweth saving he that receiveth it.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden
manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.
But unto you I say, and unto the rest in
Thyatira, as
many as have not this doctrine, and which have not known the depths of
Satan, as they speak; I will put upon you none other burden.
But I say to the rest of you in
Thyatira, who do not hold to her teaching and have not learned the so-called deep things of
Satan: I will place no further burden upon you.
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut, and what He shuts no one can open.
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
I know your deeds. See, I have placed before you an open door, which no one can shut. For you have only a little strength, yet you have kept My word and have not denied My name.
Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
I am coming soon. Hold fast to what you have, so that no one will take your crown.
Those I love, I
rebuke and discipline. Therefore be earnest and
repent.
Behold, I stand at the door, and
knock: if any
man hear my voice, and open the door, I will come in to him, and will
sup with him, and he with me.
Behold, I stand at the door and
knock. If
anyone hears My voice and opens the door, I will come in and
dine with him, and he with Me.
And the first beast was like a lion, and the second beast like a
calf, and the third beast had a face as a
man, and the fourth beast was like a flying eagle.
The first living creature was like a lion, the second like a
calf, the third had a face like a
man, and the fourth was like an eagle in flight.
And no
man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look
thereon.
But no one in heaven or on earth or under the earth was able to open the
scroll or look inside it.
And I
wept much, because no
man was found worthy to open and to read the book, neither to look
thereon.
And I began to
weep bitterly, because no one was found worthy to open the
scroll or look inside it.
And I
beheld, and I heard the voice of
many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
Then I looked, and I heard the voices of
many angels and living creatures and elders
encircling the throne, and their number was myriads of myriads and thousands of thousands.
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every
bondman, and every free
man,
hid themselves in the dens and in the rocks of the mountains;
Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free
man hid in the caves and among the rocks of the mountains.
Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.
from the tribe of Asher 12,000, from the tribe of
Naphtali 12,000, from the tribe of
Manasseh 12,000,
After this I
beheld, and, lo, a great multitude, which no
man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.
And the name of the star is called
Wormwood: and the third part of the waters became
wormwood; and
many men died of the waters, because they were made bitter.
The name of the star is
Wormwood. A third of the waters turned bitter like
wormwood oil, and
many people died from the bitter waters.
And to them it was given that they should not kill them, but that they should be
tormented five months: and their
torment was as the
torment of a
scorpion, when he striketh a
man.
And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of
chariots of
many horses running to battle.
They also had thoraxes like breastplates of iron, and the sound of their wings was like the
roar of
many horses and
chariots rushing into battle.
And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to
slay the third part of men.
So the four angels who had been prepared for this hour and day and month and year were released to kill a third of mankind.
By these three was the third part of men killed, by the fire, and by the smoke, and by the
brimstone, which issued out of their mouths.
A third of mankind was killed by the three plagues of fire, smoke, and sulfur that proceeded from their mouths.
And the rest of the men which were not killed by these plagues yet
repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
Now the rest of
mankind who were not killed by these plagues still did not
repent of the works of their hands. They did not stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which cannot see or hear or walk.
And he said unto me, Thou must
prophesy again before
many peoples, and nations, and tongues, and kings.
And they told me, “You must
prophesy again about
many peoples and nations and tongues and kings.”
And if any
man will
hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any
man will
hurt them, he must in this
manner be killed.
If
anyone wants to
harm them, fire proceeds from their mouths and devours their enemies. In this way,
anyone who wants to
harm them must be killed.
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
And she gave birth to a son, a male child, who will rule all the nations with an iron
scepter. And her child was caught up to God and to His throne.
And when the
dragon saw that he was cast unto the earth, he
persecuted the woman which brought forth the
man child.
And when the
dragon saw that he had been thrown to the earth, he pursued the woman who had given birth to the male child.
If any man have an ear, let him hear.
He who has an ear, let him hear:
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed.
And that no
man might
buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
so that no one could
buy or sell unless he had the mark—the name of the beast or the number of its name.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a
man; and his number is Six hundred
threescore and six.
Here is a call for wisdom: Let the one who has insight
calculate the number of the beast, for it is the number of a
man, and that number is 666.
And I heard a voice from heaven, as the voice of
many waters, and as the voice of a great
thunder: and I heard the voice of harpers
harping with their harps:
And I heard a sound from heaven like the
roar of
many waters and the loud
rumbling of
thunder. And the sound I heard was like harpists
strumming their harps.
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
And they
sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth.
And the third angel followed them, saying with a loud voice, If any
man worship the beast and his image, and receive his mark in his
forehead, or in his hand,
And a third angel followed them, calling out in a loud voice, “If
anyone worships the beast and its image, and receives its mark on his
forehead or on his hand,
And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of
man, having on his head a golden crown, and in his hand a sharp
sickle.
And I looked and saw a white cloud, and seated on the cloud was One like the Son of
Man, with a golden crown on His head and a sharp
sickle in His hand.
Who shall not fear thee, O Lord, and
glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made
manifest.
Who will not fear You, O Lord, and
glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”
And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
And the temple was filled with smoke from the glory of God and from His power; and no one could enter the temple until the seven plagues of the seven angels were completed.
And the second angel poured out his
vial upon the sea; and it became as the blood of a dead
man: and every living soul died in the sea.
And the second angel poured out his
bowl into the sea, and it turned to blood like that of the dead, and every living thing in the sea died.
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come
hither; I will
shew unto thee the judgment of the great
whore that sitteth upon
many waters:
Then one of the seven angels with the seven
bowls came and said to me, “Come, I will show you the punishment of the great
prostitute, who sits on
many waters.
And the merchants of the earth shall
weep and
mourn over her; for no
man buyeth their
merchandise any more:
And the merchants of the earth will
weep and
mourn over her, because there is no one left to
buy their
cargo—
The
merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all
manner vessels of ivory, and all
manner vessels of most precious wood, and of brass, and iron, and marble,
cargo of gold, silver, precious stones, and pearls; of fine linen, purple, silk, and scarlet; of all kinds of
citron wood and every article of ivory, precious wood, bronze, iron, and marble;
For in one hour so great riches is come to
nought. And every
shipmaster, and all the company in ships, and sailors, and as
many as trade by sea, stood
afar off,
For in a single hour such
fabulous wealth has been destroyed!” Every
shipmaster,
passenger, and
sailor, and all who make their living from the sea, will stand at a distance
And I heard as it were the voice of a great multitude, and as the voice of
many waters, and as the voice of mighty thunderings, saying,
Alleluia: for the Lord God
omnipotent reigneth.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
He has eyes like
blazing fire, and
many royal crowns on His head. He has a name written on Him that only He Himself knows.
And the sea gave up the dead which were in it; and death and
hell delivered up the dead which were in them: and they were judged every
man according to their works.
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God.
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
And he measured its wall to be 144 cubits, by the human measure the angel was using.
The foundations of the city walls were adorned with every kind of precious stone: The first foundation was
jasper, the second
sapphire, the third
chalcedony, the fourth
emerald,
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve
manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the
healing of the nations.
down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the
healing of the nations.
And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.
For I
testify unto every
man that heareth the words of the prophecy of this book, If any
man shall add unto these things, God shall add unto him the plagues that are written in this book:
I
testify to
everyone who hears the words of prophecy in this book: If
anyone adds to them, God will add to him the plagues described in this book.
And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
And if
anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.
The governors also of the people and of the priests did
many things against the laws, and passed all the pollutions of all nations, and
defiled the temple of the Lord, which was
sanctified in Jerusalem.
Who
slew their young men with the sword,
yea, even within the compass of their holy temple, and
spared neither young
man nor
maid, old
man nor child, among them; for he delivered all into their hands.
And they that dwelt round about them, and helped them in all things with silver and gold, with horses and cattle, and with very
many free gifts of a great number whose minds were
stirred up
thereto.
Then the king wrote back again to Rathumus the storywriter, to Beeltethmus, to Semellius the
scribe, and to the rest that were in commission, and dwellers in Samaria and Syria and Phenice, after this
manner;
It maketh the mind of the king and of the fatherless child to be all one; of the
bondman and of the
freeman, of the poor
man and of the rich:
It turneth also every thought into
jollity and
mirth, so that a
man remembereth neither sorrow nor debt: