← Back to the search results for “more”
1,215 verses contain “more” (in the KJV: 990, in the BSB: 498) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
Whereas my father burdened you with a heavy yoke, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.’”
And the priests and the Levites that were in all Israel resorted to him out of all their coasts.
Moreover, the priests and Levites from all their districts throughout Israel stood with Rehoboam.
And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.)
Rehoboam loved Maacah daughter of Absalom more than all his wives and concubines. In all, he had eighteen wives and sixty concubines, and he was the father of twenty-eight sons and sixty daughters.
And there was no more war unto the five and thirtieth year of the reign of Asa.
And there was no war until the thirty-fifth year of Asa’s reign.
And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.
And his heart took delight in the ways of the LORD; furthermore, he removed the high places and Asherah poles from Judah.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
Then Jehoshaphat and his people went to carry off the plunder, and they found on the bodies an abundance of goods and valuables—more than they could carry away. They were gathering the plunder for three days because there was so much.
Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.
Jehoram had also built high places on the hills of Judah; he had caused the people of Jerusalem to prostitute themselves and had led Judah astray.
Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:
Then the LORD stirred against Jehoram the spirit of the Philistines and Arabs who lived near the Cushites.
Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David’s, which were in the house of God.
Then Jehoiada the priest gave to the commanders of hundreds the spears and the large and small shields of King David that were in the house of God.
Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.
Moreover, Jehoiada put the oversight of the house of the LORD into the hands of the Levitical priests, whom David had appointed over the house of the LORD, to offer burnt offerings to the LORD as is written in the Law of Moses, with rejoicing and song, as ordained by David.
Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.
Then Amaziah gathered the people of Judah and assigned them according to their families to commanders of thousands and of hundreds. And he numbered those twenty years of age or older throughout Judah and Benjamin and found 300,000 chosen men able to serve in the army, bearing the spear and shield.
And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
Amaziah asked the man of God, “What should I do about the hundred talents I have given to the army of Israel?” And the man of God replied, “The LORD is able to give you much more than this.”
Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.
Uzziah built towers in Jerusalem at the Corner Gate, the Valley Gate, and the angle in the wall, and he fortified them.
Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.
Uzziah had an army ready for battle that went out to war by assigned divisions, as recorded by Jeiel the scribe and Maaseiah the officer under the direction of Hananiah, one of the royal officers.
Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.
He also built cities in the hill country of Judah and fortresses and towers in the forests.
Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.
Moreover, Ahaz burned incense in the Valley of Hinnom and sacrificed his sons in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites.
And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
“You must not bring the captives here,” they said, “for you are proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel.”
And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.
In the time of his distress, King Ahaz became even more unfaithful to the LORD.
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.
They began the consecration on the first day of the first month, and on the eighth day of the month they reached the portico of the LORD. For eight more days they consecrated the house of the LORD itself, finishing on the sixteenth day of the first month.
Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.
Moreover, we have prepared and consecrated all the articles that King Ahaz in his unfaithfulness cast aside during his reign. They are now in front of the altar of the LORD.”
Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
Then King Hezekiah and his officials ordered the Levites to sing praises to the LORD in the words of David and of Asaph the seer. So they sang praises with gladness and bowed their heads and worshiped.
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had been consecrated. For the Levites had been more diligent in consecrating themselves than the priests had been.
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
Moreover, the power of God was on the people in Judah to give them one heart to obey the command of the king and his officials according to the word of the LORD.
And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
The whole assembly agreed to observe seven more days, so they observed seven days with joy.
Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.
Moreover, he commanded the people living in Jerusalem to make a contribution for the priests and Levites so that they could devote themselves to the Law of the LORD.
Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:
“Be strong and courageous! Do not be afraid or discouraged before the king of Assyria and the vast army with him, for there is a greater One with us than with him.
And his servants spake yet more against the LORD God, and against his servant Hezekiah.
And the servants of Sennacherib spoke further against the LORD God and against His servant Hezekiah.
Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
He made cities for himself, and he acquired herds of sheep and cattle in abundance, for God gave him very great wealth.
Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
I will never again cause the feet of the Israelites to leave the land that I assigned to your fathers, if only they are careful to do all that I have commanded them through Moses—all the laws, statutes, and judgments.”
And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.
but he did not humble himself before the LORD as his father Manasseh had done; instead, Amon increased his guilt.
Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.
Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king.
Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.
Then Josiah celebrated the Passover to the LORD in Jerusalem, and the Passover lamb was slaughtered on the fourteenth day of the first month.
And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.
Moreover, stand in the Holy Place by the divisions of the families of your kinsmen the lay people, and by the divisions of the families of the Levites.
Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.
Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in Jerusalem.
Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
I hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal treasury out of the taxes of the provinces west of the Euphrates, so that the work will not be hindered.
And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
Moreover, you are to take with you the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,
And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure house.
And if anything else is needed for the house of your God that you may have occasion to supply, you may pay for it from the royal treasury.
Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.
And among the other Israelites, from the descendants of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah.
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;
I also said to him, “If it pleases the king, may letters be given to me for the governors west of the Euphrates, so that they will grant me safe passage until I reach Judah.
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”
Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.
The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and installed its doors, bolts, and bars.
Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.
and the temple servants living on the hill of Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.
Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
“We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised.
Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I nor my brothers ate the food allotted to the governor.
Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.
There were 150 Jews and officials at my table, besides the guests from the surrounding nations.
Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.
Also in those days, the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came back to them.
Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
Moreover, these nobles kept reporting to me Tobiah’s good deeds, and they relayed my words to him. And Tobiah sent letters to intimidate me.
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
Then I put my brother Hanani in charge of Jerusalem, along with Hananiah the commander of the fortress, because he was a faithful man who feared God more than most.
Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.
You led them with a pillar of cloud by day and a pillar of fire by night, to light for them the way in which they should travel.
Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
You gave them kingdoms and peoples and allotted to them every corner of the land. So they took the land of Sihon king of Heshbon and of Og king of Bashan.
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor.
Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.
And the gatekeepers: Akkub, Talmon, and their associates, who kept watch at the gates—172 men.
Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.
The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who, with his associates, led the songs of thanksgiving.
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
but I warned them, “Why are you camping in front of the wall? If you do it again, I will lay hands on you.” From that time on, they did not return on the Sabbath.
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.
In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.
She would go there in the evening, and in the morning she would return to a second harem under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would not return to the king unless he delighted in her and summoned her by name.
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.
Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king’s house, more than all the Jews.
he sent back to her this reply: “Do not imagine that because you are in the king’s palace you alone will escape the fate of all the Jews.
Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
“What is more,” Haman added, “Queen Esther invited no one but me to join the king at the banquet she prepared, and I am invited back tomorrow along with the king.
So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?
Haman entered, and the king asked him, “What should be done for the man whom the king is delighted to honor?” Now Haman thought to himself, “Whom would the king be delighted to honor more than me?”
And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
and as they drank their wine on that second day, the king asked once more, “Queen Esther, what is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled.”
For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful.
Which long for death, but it cometh not; and dig for it more than for hid treasures;
who long for death that does not come, and search for it like hidden treasure,
Shall mortal man be more just than God? shall a man be more pure than his maker?
‘Can a mortal be more righteous than God, or a man more pure than his Maker?
How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
how much more those who dwell in houses of clay, whose foundations are in the dust, who can be crushed like a moth!
O remember that my life is wind: mine eye shall no more see good.
Remember that my life is but a breath. My eyes will never again see happiness.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
The eye that beholds me will no longer see me. You will look for me, but I will be no more.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up.
He shall return no more to his house, neither shall his place know him any more.
He never returns to his house; his place remembers him no more.
And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Why do You not pardon my transgression and take away my iniquity? For soon I will lie down in the dust; You will seek me, but I will be no more.”
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Your enemies will be clothed in shame, and the tent of the wicked will be no more.”
For vain man would be wise, though man be born like a wild ass’s colt.
But a witless man can no more become wise than the colt of a wild donkey can be born a man!
He also shall be my salvation: for an hypocrite shall not come before him.
Moreover, this will be my salvation, for no godless man can appear before Him.
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
so a man lies down and does not rise. Until the heavens are no more, he will not be awakened or roused from sleep.
How much more abominable and filthy is man, which drinketh iniquity like water?
how much less man, who is vile and corrupt, who drinks injustice like water?
The eye also which saw him shall see him no more; neither shall his place any more behold him.
The eye that saw him will see him no more, and his place will no longer behold him.
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
The womb forgets them; the worm feeds on them; they are remembered no more. So injustice is like a broken tree.
Moreover Job continued his parable, and said,
Job continued his discourse:
The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
He lies down wealthy, but will do so no more; when he opens his eyes, all is gone.
Moreover Job continued his parable, and said,
And Job continued his discourse:
After my words they spake not again; and my speech dropped upon them.
After my words, they spoke no more; my speech settled on them like dew.
They were amazed, they answered no more: they left off speaking.
Job’s friends are dismayed, with no more to say; words have escaped them.
When I had waited, (for they spake not, but stood still, and answered no more;)
Must I wait, now that they are silent, now that they stand and no longer reply?
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
For he will not lay upon man more than right; that he should enter into judgment with God.
For God need not examine a man further or have him approach for judgment.
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
Suppose someone says to God, ‘I have endured my punishment; I will offend no more.
That which I see not teach thou me: if I have done iniquity, I will do no more.
Teach me what I cannot see; if I have done wrong, I will not do it again.’
Elihu spake moreover, and said,
And Elihu went on to say:
Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?
“Do you think this is just? You say, ‘I am more righteous than God.’
Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
who teaches us more than the beasts of the earth and makes us wiser than the birds of the air?’
Suffer me a little, and I will shew thee that I have yet to speak on God’s behalf.
“Bear with me a little longer, and I will show you that there is more to be said on God’s behalf.
Moreover the LORD answered Job, and said,
And the LORD said to Job:
Lay thine hand upon him, remember the battle, do no more.
If you lay a hand on him, you will remember the battle and never repeat it!
So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
So the LORD blessed Job’s latter days more than his first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.
Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
You have filled my heart with more joy than when grain and new wine abound.
To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
to vindicate the fatherless and oppressed, that the men of the earth may strike terror no more.
Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
Help, O LORD, for the godly are no more; the faithful have vanished from among men.