1,215 verses contain “more” (in the KJV: 990, in the BSB: 498) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
Yet a little while, and the wicked will be no more; though you look for them, they will not be found.
Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
yet he passed away and was no more; though I searched, he could not be found.
Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I can count.
For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
For evils without number surround me; my sins have overtaken me, so that I cannot see. They are more than the hairs of my head, and my heart has failed within me.
An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.
“A vile disease has been poured into him; he will never get up from where he lies!”
They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
But I will hope continually, and will yet praise thee more and more.
But I will always hope and will praise You more and more.
Their eyes stand out with fatness: they have more than heart could wish.
From their prosperity proceeds iniquity; the imaginations of their hearts run wild.
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last.
Thou art more glorious and excellent than the mountains of prey.
You are resplendent with light, more majestic than mountains filled with game.
Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
He rejected the tent of Joseph and refused the tribe of Ephraim.
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.”
Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
I am forsaken among the dead, like the slain who lie in the grave, whom You remember no more, who are cut off from Your care.
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
when the wind passes over, it vanishes, and its place remembers it no more.
Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.
Moreover he called for a famine upon the land: he brake the whole staff of bread.
He called down famine on the land and cut off all their supplies of food.
And he increased his people greatly; and made them stronger than their enemies.
And the LORD made His people very fruitful, more numerous than their foes,
The LORD shall increase you more and more, you and your children.
May the LORD give you increase, both you and your children.
The law of thy mouth is better unto me than thousands of gold and silver.
The law from Your mouth is more precious to me than thousands of pieces of gold and silver.
I have more understanding than all my teachers: for thy testimonies are my meditation.
I have more insight than all my teachers, for Your testimonies are my meditation.
I understand more than the ancients, because I keep thy precepts.
I discern more than the elders, for I obey Your precepts.
Therefore I love thy commandments above gold; yea, above fine gold.
Therefore I love Your commandments more than gold, even the purest gold.
For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
for she is more profitable than silver, and her gain is better than fine gold.
As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
One gives freely, yet gains even more; another withholds what is right, only to become poor.
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
If the righteous receive their due on earth, how much more the ungodly and the sinner!
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
How much better to acquire wisdom than gold! To gain understanding is more desirable than silver.
A reproof entereth more into a wise man than an hundred stripes into a fool.
To do justice and judgment is more acceptable to the LORD than sacrifice.
To do righteousness and justice is more desirable to the LORD than sacrifice.
He coveteth greedily all the day long: but the righteous giveth and spareth not.
All day long he covets more, but the righteous give without restraint.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
The sacrifice of the wicked is detestable— how much more so when brought with ill intent!
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
A good name is more desirable than great riches; favor is better than silver and gold.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
He who rebukes a man will later find more favor than one who flatters with his tongue.
Surely I am more brutish than any man, and have not the understanding of a man.
Surely I am the most ignorant of men, and I lack the understanding of a man.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
All things are wearisome, more than one can describe; the eye is not satisfied with seeing, nor the ear content with hearing.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!
And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.
Wherefore I praised the dead which are already dead more than the living which are yet alive.
So I admired the dead, who had already died, above the living, who are still alive.
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
Moreover the profit of the earth is for all: the king himself is served by the field.
The produce of the earth is taken by all; the king himself profits from the fields.
All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
Moreover, all his days he eats in darkness, with much sorrow, sickness, and anger.
Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
The child, though neither seeing the sun nor knowing anything, has more rest than that man,
Wisdom strengtheneth the wise more than ten mighty men which are in the city.
Wisdom makes the wise man stronger than ten rulers in a city.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.
The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
The calm words of the wise are heeded over the shouts of a ruler among fools.
What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
How is your beloved better than others, O most beautiful among women? How is your beloved better than another, that you charge us so?
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly.
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Put no more trust in man, who has only the breath in his nostrils. Of what account is he?
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?