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501 verses contain “mouth” (in the KJV: 487, in the BSB: 327) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
Now you are cursed and banished from the ground, which has opened its mouth to receive your brother’s blood from your hand.
And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
And behold, the dove returned to him in the evening with a freshly plucked olive leaf in her beak. So Noah knew that the waters had receded from the earth.
And they said, We will call the damsel, and enquire at her mouth.
So they said, “We will call the girl and ask her opinion.”
And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.
He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well.
And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
When all the flocks had been gathered there, the shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well.
And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.
But they replied, “We cannot, until all the flocks have been gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”
And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
As soon as Jacob saw Rachel, the daughter of his mother’s brother Laban, with Laban’s sheep, he went up and rolled the stone away from the mouth of the well and watered his uncle’s sheep.
And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.
At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of the sack.
And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.
And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
But when we came to the place we lodged for the night, we opened our sacks and, behold, each of us found his silver in the mouth of his sack! It was the full amount of our silver, and we have brought it back with us.
And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
Then Joseph instructed his steward: “Fill the men’s sacks with as much food as they can carry, and put each one’s silver in the mouth of his sack.
And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
Put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” So the steward did as Joseph had instructed.
Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?
We even brought back to you from the land of Canaan the silver we found in the mouths of our sacks. Why would we steal silver or gold from your master’s house?
And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
Behold! You and my brother Benjamin can see that I, Joseph, am the one speaking with you.
And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD?
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
Now go! I will help you as you speak, and I will teach you what to say.”
And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
You are to speak to him and put the words in his mouth. I will help both of you to speak, and I will teach you what to do.
And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
He will speak to the people for you. He will be your spokesman, and it will be as if you were God to him.
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
It shall be a sign for you on your hand and a reminder on your forehead that the Law of the LORD is to be on your lips. For with a mighty hand the LORD brought you out of Egypt.
And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
Pay close attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”
And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
and the earth opened its mouth and swallowed them and their households—all Korah’s men and all their possessions.
And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
Then the LORD opened the donkey’s mouth, and she said to Balaam, “What have I done to you that you have beaten me these three times?”
And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
“See, I have come to you,” Balaam replied, “but can I say just anything? I must speak only the word that God puts in my mouth.”
And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.
Then the LORD put a message in Balaam’s mouth, saying, “Return to Balak and give him this message.”
And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?
But Balaam replied, “Should I not speak exactly what the LORD puts in my mouth?”
And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.
And the LORD met with Balaam and put a message in his mouth, saying, “Return to Balak and speak what I tell you.”
And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
And the earth opened its mouth and swallowed them along with Korah, whose followers died when the fire consumed 250 men. They serve as a warning sign.
If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.
Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.
Build cities for your little ones and folds for your flocks, but do what you have promised.”
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness.
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.
And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
and what He did in the midst of all the Israelites to Dathan and Abiram, the sons of Eliab the Reubenite, when the earth opened its mouth and swallowed them, their households, their tents, and every living thing that belonged to them.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness.
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses.
That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
Be careful to follow through on what comes from your lips, because you have freely vowed to the LORD your God with your own mouth.
But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
But the word is very near you; it is in your mouth and in your heart, so that you may obey it.
Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
Now therefore, write down for yourselves this song and teach it to the Israelites; have them recite it, so that it may be a witness for Me against them.
And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
And when many troubles and afflictions have come upon them, this song will testify against them, because it will not be forgotten from the lips of their descendants. For I know their inclination, even before I bring them into the land that I swore to give them.”
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
Give ear, O heavens, and I will speak; hear, O earth, the words of my mouth.
This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do.
And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
But Joshua had commanded the people: “Do not give a battle cry or let your voice be heard; do not let one word come out of your mouth until the day I tell you to shout. Then you are to shout!”
And the men took of their victuals, and asked not counsel at the mouth of the LORD.
Then the men of Israel sampled their provisions, but did not seek the counsel of the LORD.
And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them:
So Joshua said, “Roll large stones against the mouth of the cave, and post men there to guard them.
Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave.
Then Joshua said, “Open the mouth of the cave and bring those five kings out to me.”
And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day.
At sunset Joshua ordered that they be taken down from the trees and thrown into the cave in which they had hidden. Then large stones were placed against the mouth of the cave, and the stones are there to this day.
And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:
The eastern border was the Salt Sea as far as the mouth of the Jordan.
And the border went up to Beth-hogla, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben:
The northern border started from the bay of the sea at the mouth of the Jordan, went up to Beth-hoglah, proceeded north of Beth-arabah, and went up to the Stone of Bohan son of Reuben.
And the border passed along to the side of Beth-hoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.
The border continued to the northern slope of Beth-hoglah and came out at the northern bay of the Salt Sea, at the mouth of the Jordan. This was the southern border.
And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.
And the number of those who lapped the water with their hands to their mouths was three hundred men; all the others knelt to drink.
Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.
“Where is your gloating now?” Zebul replied. “You said, ‘Who is Abimelech that we should serve him?’ Are these not the people you ridiculed? Go out now and fight them!”
And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
As soon as Jephthah saw her, he tore his clothes and said, “No! Not my daughter! You have brought me to my knees! You have brought great misery upon me, for I have given my word to the LORD and cannot take it back.”
And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
“My father,” she replied, “you have given your word to the LORD. Do to me as you have said, for the LORD has avenged you of your enemies, the Ammonites.”
And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
“Be quiet,” they told him. “Put your hand over your mouth and come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or a priest for a tribe and family in Israel?”
And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.
As Hannah kept on praying before the LORD, Eli watched her mouth.
And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
At that time Hannah prayed: “My heart rejoices in the LORD in whom my horn is exalted. My mouth speaks boldly against my enemies, for I rejoice in Your salvation.
Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.
And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
And when they entered the forest and saw the flowing honey, not one of them put his hand to his mouth, because they feared the oath.
But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
Jonathan, however, had not heard that his father had charged the people with the oath. So he reached out the end of the staff in his hand, dipped it into the honeycomb, and put his hand to his mouth; and his eyes brightened.
And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
I went after it, struck it down, and delivered the lamb from its mouth. If it reared up against me, I would grab it by its fur, strike it down, and kill it.
And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’S anointed.
For David had said to the Amalekite, “Your blood be on your own head because your own mouth has testified against you, saying, ‘I killed the LORD’s anointed.’”
And come to the king, and speak on this manner unto him. So Joab put the words in her mouth.
Then go to the king and speak these words to him.” And Joab put the words in her mouth.
And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
So the king asked, “Is the hand of Joab behind all this?” The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything that my lord the king says. Yes, your servant Joab is the one who gave me orders; he told your maidservant exactly what to say.
And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not known.
Then the man’s wife took a covering and spread it over the mouth of the well, scattering grain over it so nobody would know a thing.
And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
So he called out and told the king. “If he is alone,” the king replied, “he bears good news.” As the first runner drew near,
There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
Smoke rose from His nostrils, and consuming fire came from His mouth; glowing coals blazed forth.
And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.
The opening to each stand inside the crown at the top was one cubit deep, with a round opening like the design of a pedestal, a cubit and a half wide. And around its opening were engravings, but the panels of the stands were square, not round.
And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
and said: “Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying,
Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
You have kept Your promise to Your servant, my father David. What You spoke with Your mouth You have fulfilled with Your hand this day.
And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,
and the prophet cried out to the man of God who had come from Judah, “This is what the LORD says: ‘Because you have defied the word of the LORD and have not kept the commandment that the LORD your God gave you,
And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the LORD from your mouth is truth.”
And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
When Elijah heard it, he wrapped his face in his cloak and went out and stood at the mouth of the cave. Suddenly a voice came to him and said, “What are you doing here, Elijah?”
Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
Nevertheless, I have reserved seven thousand in Israel—all whose knees have not bowed to Baal and whose mouths have not kissed him.”
And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
Then the messenger who had gone to call Micaiah instructed him, “Behold now, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.”
And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’
Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.
So you see, the LORD has put a lying spirit in the mouths of all these prophets of yours, and the LORD has pronounced disaster against you.”
And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
Then Elisha got on the bed and lay on the boy, mouth to mouth, eye to eye, and hand to hand. As he stretched himself out over him, the boy’s body became warm.
Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’
Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth;
Remember the wonders He has done, His marvels, and the judgments He has pronounced,
And he said, Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying,
and said: “Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying,
Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.
You have kept Your promise to Your servant, my father David. What You spoke with Your mouth You have fulfilled with Your hand this day.
And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’
Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.
So you see, the LORD has put a lying spirit in the mouths of these prophets of yours, and the LORD has pronounced disaster against you.”
Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
Josiah, however, did not turn away from him; instead, in order to engage him in battle, he disguised himself. He did not listen to Neco’s words from the mouth of God, but went to fight him on the Plain of Megiddo.
And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.
And he did evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke for the LORD.
To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah.
Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
You gave Your good Spirit to instruct them. You did not withhold Your manna from their mouths, and You gave them water for their thirst.
Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.
Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining. The king exclaimed, “Would he actually assault the queen while I am in the palace?” As soon as the words had left the king’s mouth, they covered Haman’s face.
After this opened Job his mouth, and cursed his day.
After this, Job opened his mouth and cursed the day of his birth.
But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
He saves the needy from the sword in their mouth and from the clutches of the powerful.
So the poor hath hope, and iniquity stoppeth her mouth.
So the poor have hope, and injustice shuts its mouth.
Is there iniquity in my tongue? cannot my taste discern perverse things?
Is there iniquity on my tongue? Can my mouth not discern malice?
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
“How long will you go on saying such things? The words of your mouth are a blustering wind.
Till he fill thy mouth with laughing, and thy lips with rejoicing.
He will yet fill your mouth with laughter, and your lips with a shout of joy.
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