1,058 verses contain “mus” (in the KJV: 201, in the BSB: 975) — showing 901–1,000
King James Bible KJV Bible
Berean Standard Bible BSB Bible
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
While it is daytime, we must do the works of Him who sent Me. Night is coming, when no one can work.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
A new commandment I give you: Love one another. As I have loved you, so you also must love one another.
And ye also shall bear witness, because ye have been with me from the beginning.
And you also must testify, because you have been with Me from the beginning.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
For as yet they knew not the scripture, that he must rise again from the dead.
For they still did not understand from the Scripture that Jesus had to rise from the dead.
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
But Peter and the other apostles replied, “We must obey God rather than men.
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
“Now get up and go into the city, and you will be told what you must do.”
For I will shew him how great things he must suffer for my name’s sake.
I will show him how much he must suffer for My name.”
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
And brought them out, and said, Sirs, what must I do to be saved?
Then he brought them out and asked, “Sirs, what must I do to be saved?”
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
But if you are seeking anything beyond this, it must be settled in a legal assembly.
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
What then should we do? They will certainly hear that you have come.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
So you too must count yourselves dead to sin, but alive to God in Christ Jesus.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.
For there must be also heresies among you, that they which are approved may be made manifest among you.
And indeed, there must be differences among you to show which of you are approved.
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Each one must examine himself before he eats of the bread and drinks of the cup.
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
Let all things be done decently and in order.
But everything must be done in a proper and orderly manner.
For he must reign, till he hath put all enemies under his feet.
For He must reign until He has put all His enemies under His feet.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
If I must needs glory, I will glory of the things which concern mine infirmities.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
Let him that is taught in the word communicate unto him that teacheth in all good things.
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Nevertheless, we must live up to what we have already attained.
For it is God’s will that you should be holy: You must abstain from sexual immorality;
That every one of you should know how to possess his vessel in sanctification and honour;
each of you must know how to control his own body in holiness and honor,
Let the woman learn in silence with all subjection.
A woman must learn in quietness and full submissiveness.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
The husbandman that laboureth must be first partaker of the fruits.
The hardworking farmer should be the first to partake of the crops.
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
We must pay closer attention, therefore, to what we have heard, so that we do not drift away.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
No one takes this honor upon himself; he must be called by God, just as Aaron was.
For the priesthood being changed, there is made of necessity a change also of the law.
For when the priesthood is changed, the law must be changed as well.
For where a testament is, there must also of necessity be the death of the testator.
In the case of a will, it is necessary to establish the death of the one who made it,
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.