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484 verses contain “near” (in the KJV: 246, in the BSB: 326) — showing 1–100
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And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
As he was about to enter Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman,
Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.
So Abram moved his tent and went to live near the Oaks of Mamre at Hebron, where he built an altar to the LORD.
And the Horites in their mount Seir, unto El-paran, which is by the wilderness.
and the Horites in the area of Mount Seir, as far as El-paran, which is near the desert.
And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
Then an escapee came and reported this to Abram the Hebrew. Now Abram was living near the Oaks of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were bound by treaty to Abram.
And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground.
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
Abraham stepped forward and said, “Will You really sweep away the righteous with the wicked?
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.
Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
Look, there is a town nearby where I can flee, and it is a small place. Please let me flee there—is it not a small place? Then my life will be saved.”
But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
Now Abimelech had not gone near her, so he replied, “Lord, would You destroy a nation even though it is innocent?
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
Then she went off and sat down nearby, about a bowshot away, for she said, “I cannot bear to watch the boy die!” And as she sat nearby, she lifted up her voice and wept.
And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
So Ephron’s field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
As evening approached, he made the camels kneel down near the well outside the town at the time when the women went out to draw water.
And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
As soon as he saw the ring, and the bracelets on his sister’s wrists, and heard Rebekah’s words, “The man said this to me,” he went and found the man standing by the camels near the spring.
And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite.
And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahai-roi.
After Abraham’s death, God blessed his son Isaac, who lived near Beer-lahai-roi.
And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.
Ishmael’s descendants settled from Havilah to Shur, which is near the border of Egypt as you go toward Asshur. And they lived in hostility toward all their brothers.
And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
Then Isaac said to Jacob, “Please come closer so I can touch you, my son. Are you really my son Esau, or not?”
And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.
So Jacob came close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”
And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.
“Serve me,” said Isaac, “and let me eat some of my son’s game, so that I may bless you.” Jacob brought it to him, and he ate; then he brought him wine, and he drank.
And his father Isaac said unto him, Come near now, and kiss me, my son.
Then his father Isaac said to him, “Please come near and kiss me, my son.”
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:
So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: “Ah, the smell of my son is like the smell of a field that the LORD has blessed.
And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.
He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well.
And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
As soon as Jacob saw Rachel, the daughter of his mother’s brother Laban, with Laban’s sheep, he went up and rolled the stone away from the mouth of the well and watered his uncle’s sheep.
Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.
Therefore to this day the Israelites do not eat the tendon which is at the socket of the hip, because the socket of Jacob’s hip was struck near that tendon.
And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
But Jacob himself went on ahead and bowed to the ground seven times as he approached his brother.
Then the handmaidens came near, they and their children, and they bowed themselves.
Then the maidservants and their children approached and bowed down.
And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
Leah and her children also approached and bowed down, and then Joseph and Rachel approached and bowed down.
And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.
And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.
And his brethren went to feed their father’s flock in Shechem.
Some time later, Joseph’s brothers had gone to pasture their father’s flocks near Shechem.
And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
Now Joseph’s brothers saw him in the distance, and before he arrived, they plotted to kill him.
And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
About that time, Judah left his brothers and settled near a man named Hirah, an Adullamite.
And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
Although Potiphar’s wife spoke to Joseph day after day, he refused to go to bed with her or even be near her.
And they came near to the steward of Joseph’s house, and they communed with him at the door of the house,
So they approached Joseph’s steward and spoke to him at the entrance to the house.
Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
Then Judah approached Joseph and said, “Sir, please let your servant speak personally to my lord. Do not be angry with your servant, for you are equal to Pharaoh himself.
And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
Then Joseph said to his brothers, “Please come near me.” And they did so. “I am Joseph, your brother,” he said, “the one you sold into Egypt!
And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast:
You shall settle in the land of Goshen and be near me—you and your children and grandchildren, your flocks and herds, and everything you own.
And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
When the time drew near for Israel to die, he called his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise to show me kindness and faithfulness. Do not bury me in Egypt,
Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
Now Israel’s eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father kissed them and embraced them.
And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.
And Joseph took both of them—with Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand—and brought them close to him.
In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.
For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.
And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
If the household is too small for a whole lamb, they are to share with the nearest neighbor based on the number of people, and apportion the lamb accordingly.
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be like a native of the land. But no uncircumcised man may eat of it.
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.”
But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon.
The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi-hahiroth, opposite Baal-zephon.
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other.
And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.
Then Moses said to Aaron, “Tell the whole congregation of Israel, ‘Come before the LORD, for He has heard your grumbling.’”
And he said unto the people, Be ready against the third day: come not at your wives.
“Be prepared for the third day,” he said to the people. “Do not draw near to a woman.”
And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
Even the priests who approach the LORD must consecrate themselves, or the LORD will break out against them.”
And the people stood afar off, and Moses drew near unto the thick darkness where God was.
And the people stood at a distance as Moses approached the thick darkness where God was.
And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.”
And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.
Make two additional gold rings and attach them to the bottom of the two shoulder pieces of the ephod, on its front, near its seam just above its woven waistband.
And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This is to be a permanent statute for Aaron and his descendants.
When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die.
And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:
The LORD continued, “There is a place near Me where you are to stand upon a rock,
And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.
And after this all the Israelites came near, and Moses commanded them to do everything that the LORD had told him on Mount Sinai.
And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.
They made two additional gold rings and attached them to the bottom of the two shoulder pieces of the ephod, on its front, near the seam just above its woven waistband.
And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.
He placed the altar of burnt offering near the entrance to the tabernacle, the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD had commanded him.
When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
They washed whenever they entered the Tent of Meeting or approached the altar, just as the LORD had commanded Moses.
And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys.
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,
both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys—
And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
Moses then brought the bull near for the sin offering, and Aaron and his sons laid their hands on its head.
And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
So they took what Moses had commanded to the front of the Tent of Meeting, and the whole congregation drew near and stood before the LORD.
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”
So they went near, and carried them in their coats out of the camp; as Moses had said.
So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.
None of you are to approach any close relative to have sexual relations. I am the LORD.
Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.
You must not have sexual relations with your father’s sister; she is your father’s close relative.
Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.
You must not have sexual relations with your mother’s sister, for she is your mother’s close relative.
Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.
And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.
You must not have sexual relations with the sister of your mother or your father, for it is exposing one’s own kin; both shall bear their iniquity.
But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
except for his immediate family—his mother, father, son, daughter, or brother,
And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
or his unmarried sister who is near to him, since she has no husband.
Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
He must not go near any dead body; he must not defile himself, even for his father or mother.
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
No descendant of Aaron the priest who has a defect shall approach to present the offerings made by fire to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
but because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.’”
And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, an offering made by fire to the LORD.
If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.
And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:
If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,
And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.
Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
“Bring the tribe of Levi and present them to Aaron the priest to assist him.
But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:
In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry.
And the priest shall bring her near, and set her before the LORD:
The priest is to bring the wife forward and have her stand before the LORD.
All the days that he separateth himself unto the LORD he shall come at no dead body.
Throughout the days of his separation to the LORD, he must not go near a dead body.
And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering.
On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:
On the second day Nethanel son of Zuar, the leader of Issachar, drew near.
On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer:
On the third day Eliab son of Helon, the leader of the Zebulunites, drew near.
On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer:
On the fourth day Elizur son of Shedeur, the leader of the Reubenites, drew near.
On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer:
On the fifth day Shelumiel son of Zurishaddai, the leader of the Simeonites, drew near.
On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:
On the sixth day Eliasaph son of Deuel, the leader of the Gadites, drew near.
On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near.
On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:
On the eighth day Gamaliel son of Pedahzur, the leader of the Manassites, drew near.
On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered:
On the ninth day Abidan son of Gideoni, the leader of the Benjamites, drew near.
On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:
On the tenth day Ahiezer son of Ammishaddai, the leader of the Danites, drew near.
On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:
On the eleventh day Pagiel son of Ocran, the leader of the Asherites, drew near.
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