210 verses contain “next” (in the KJV: 67, in the BSB: 178) — showing 101–200
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Next in command was
Eleazar son of
Dodo the Ahohite, one of the three mighty men.
And with them their brethren of the second degree,
Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-
edom, and Jeiel, the
porters.
and with them their brothers
next in rank:
Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers Obed-
edom and Jeiel.
Asaph the chief, and
next to him
Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-
edom: and Jeiel with
psalteries and with harps; but
Asaph made a sound with cymbals;
Asaph was the chief,
Zechariah was second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-
edom, and Jeiel. They were to play the harps and lyres, while
Asaph sounded the cymbals
And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the
morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:
The next day they offered sacrifices and presented burnt offerings to the LORD: a thousand bulls, a thousand rams, and a thousand lambs, along with their drink offerings, and other sacrifices in abundance for all Israel.
And
next to him was Jehohanan the captain, and with him two hundred and
fourscore thousand.
next to him, Jehohanan the commander, and with him 280,000;
And next him was Amasiah the son of Zichri, who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.
and
next to him, Amasiah son of Zichri, the
volunteer for the LORD, and with him 200,000 mighty men of
valor.
And
next him was Jehozabad, and with him an hundred and
fourscore thousand ready prepared for the war.
and next to him, Jehozabad, and with him 180,000 armed for battle.
And Zichri, a mighty man of Ephraim,
slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was
next to the king.
Zichri, a mighty man of Ephraim, killed Maaseiah the son of the king, Azrikam the governor of the palace, and Elkanah the second to the king.
Then
Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.
Early the
next morning King
Hezekiah gathered the city officials and went up to the house of the LORD.
And brought in the offerings and the
tithes and the dedicated things faithfully: over which Cononiah the
Levite was ruler, and Shimei his brother was the
next.
And they faithfully brought in the contributions,
tithes, and dedicated gifts. Conaniah the
Levite was the officer in charge of them, and his brother Shimei was second.
And
next him were
Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:
Under his authority,
Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah faithfully distributed portions to their fellow priests in their cities, according to their divisions, old and young alike.
And
next unto him builded the men of
Jericho. And
next to them builded Zaccur the son of Imri.
The men of
Jericho built
next to Eliashib, and Zaccur son of Imri built
next to them.
And
next unto them repaired Meremoth the son of Urijah, the son of Koz. And
next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And
next unto them repaired
Zadok the son of Baana.
Next to them, Meremoth son of Uriah, the son of Hakkoz, made repairs.
Next to him, Meshullam son of Berechiah, the son of Meshezabel, made repairs; and
next to him,
Zadok son of Baana made repairs as well.
And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.
Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors.
And
next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of
Gibeon, and of
Mizpah, unto the throne of the governor on this side the river.
Next to them, repairs were made by Melatiah the Gibeonite, Jadon the Meronothite, and the men of
Gibeon and
Mizpah, who were under the authority of the governor of the region west of the Euphrates.
Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths.
Next unto him also repaired Hananiah the son of one of the
apothecaries, and they fortified Jerusalem unto the broad wall.
Next to them, Uzziel son of Harhaiah, one of the goldsmiths, made repairs, and
next to him, Hananiah son of the
perfumer made repairs. They fortified Jerusalem as far as the Broad Wall.
And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.
Next to them, Rephaiah son of Hur, ruler of a half-district of Jerusalem, made repairs;
And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.
next to him, Jedaiah son of Harumaph made repairs across from his house; and next to him, Hattush son of Hashabneiah made repairs.
And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.
And next to them, Shallum son of Hallohesh, ruler of the other half-district of Jerusalem, made repairs, with the help of his daughters.
After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district.
After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.
Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.
And
next to him repaired Ezer the son of Jeshua, the ruler of
Mizpah, another piece over against the going up to the armoury at the turning of the wall.
And
next to him, Ezer son of Jeshua, ruler of
Mizpah, repaired another section opposite the
Ascent to the
Armory, near the angle in the wall.
After him
Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.
Next to him,
Baruch son of Zabbai
diligently repaired another section, from the angle to the
doorway of the house of Eliashib the high priest.
After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.
Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the
doorway of the house of Eliashib to the end of the house.
And after him repaired the priests, the men of the plain.
And next to him, the priests from the surrounding area made repairs.
After him repaired Benjamin and Hashub over against their house. After him repaired
Azariah the son of Maaseiah the son of Ananiah by his house.
Beyond them, Benjamin and Hasshub made repairs in front of their house, and
next to them,
Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house.
Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king’s high house, that was by the court of the prison. After him Pedaiah the son of Parosh.
and Palal son of Uzai made repairs opposite the angle and the tower that juts out from the upper palace of the king near the
courtyard of the guard.
Next to him, Pedaiah son of Parosh
After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.
And next to them, the Tekoites repaired another section, from a point opposite the great tower that juts out to the wall of Ophel.
After them repaired
Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.
Next to them,
Zadok son of Immer made repairs opposite his house, and
next to him, Shemaiah son of Shecaniah, the guard of the East Gate, made repairs.
After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.
Next to him, Hananiah son of Shelemiah, as well as Hanun the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berechiah made repairs opposite his own quarters.
After him repaired Malchiah the
goldsmith’s son unto the place of the
Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.
Next to him, Malchijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the upper room above the corner.
And I made treasurers over the
treasuries, Shelemiah the priest, and
Zadok the
scribe, and of the Levites, Pedaiah: and
next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
I appointed as treasurers over the storerooms Shelemiah the priest,
Zadok the
scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered
trustworthy. They were responsible for distributing the supplies to their fellow Levites.
And the
next unto him was Carshena, Shethar, Admatha,
Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face, and which sat the first in the kingdom;)
His closest advisors were Carshena, Shethar, Admatha,
Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.
For
Mordecai the
Jew was
next unto king
Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
For
Mordecai the
Jew was second only to King
Xerxes, preeminent among the Jews and highly favored by his many
kinsmen, seeking the good of his people and speaking peace to all his countrymen.
Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.
consider her ramparts, tour her citadels, that you may tell the next generation.
Now also when I am old and greyheaded, O God,
forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
Even when I am old and gray, do not
forsake me, O God, until I
proclaim Your power to the
next generation, Your might to all who are to come.
We will not hide them from their children,
shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.
We will not hide them from their children, but will declare to the next generation the praises of the LORD and His might, and the wonders He has performed.
Let his
posterity be cut off; and in the generation following let their name be
blotted out.
May his descendants be cut off; may their name be
blotted out from the
next generation.
One generation shall praise thy works to another, and shall declare thy mighty acts.
One generation will
commend Your works to the
next, and will
proclaim Your mighty acts—
Then the angel of the LORD went forth, and
smote in the camp of the Assyrians a hundred and
fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies!
And it came to pass on the
morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magor-missabib.
The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call you Pashhur, but Magor-missabib.
And lest your heart
faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.
Do not let your heart grow
faint, and do not be afraid when the
rumor is heard in the land; for a
rumor will come one year— and then another the
next year— of violence in the land and of ruler against ruler.
So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
So I spoke to the people in the morning, and in the evening my wife died. And the next morning I did as I had been commanded.
And the passengers that pass through the land, when any
seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of
Hamon-
gog.
As they pass through the land,
anyone who sees a human bone will set up a
pillar next to it, until the gravediggers have buried it in the Valley of
Hamon-
gog.
He made also posts of
threescore cubits, even unto the post of the court round about the gate.
And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others.
So he measured the court, an hundred cubits long, and an hundred cubits broad,
foursquare; and the altar that was before the house.
Next he measured the court. It was square, a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.
After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.
Next he measured the wall of the temple to be six cubits thick, and the width of each side room around the temple was four cubits.
And he measured the length of the building over against the separate place which was behind it, and the
galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
Next he measured the length of the building facing the temple
courtyard at the rear of the temple, including its
galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the
porticoes facing the court,
In their setting of their
threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even
defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
When they placed their
threshold next to My
threshold and their doorposts beside My doorposts, with only a wall between Me and them, they
defiled My holy name by the abominations they committed. Therefore I have consumed them in My anger.
Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water
trickling out from the south side.
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth.
After this I
beheld, and lo another, like a
leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
Next, as I watched, another beast appeared. It was like a
leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.
Tell ye your children of it, and let your children tell their children, and their children another generation.
Tell it to your children; let your children tell it to their children, and their children to the next generation.
But God prepared a worm when the morning rose the
next day, and it
smote the
gourd that it
withered.
When
dawn came the
next day, God appointed a worm that attacked the plant so that it
withered.
And I took my staff, even Beauty, and cut it
asunder, that I might break my covenant which I had made with all the people.
Next I took my staff called Favor and cut it in two,
revoking the covenant I had made with all the nations.
And
Jesse begat David the king; and David the king
begat Solomon of her that had been the wife of Urias;
and
Jesse the father of David the king.
Next: David was the father of Solomon by Uriah’s wife,
But when they
persecute you in this city,
flee ye into another: for
verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
When they
persecute you in one town,
flee to the
next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
Now the
next day, that followed the day of the preparation, the chief priests and
Pharisees came together unto
Pilate,
The
next day, the one after Preparation Day, the chief priests and
Pharisees assembled before
Pilate.
And he said unto them, Let us go into the
next towns, that I may
preach there also: for therefore came I forth.
But Jesus answered, “Let us go on to the
neighboring towns so I can
preach there as well, for that is why I have come.”
And they came to
Jericho: and as he went out of
Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the
highway side
begging.
Next, they came to
Jericho. And as Jesus and His disciples were leaving
Jericho with a large crowd, a blind
beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
The next day, when they came down from the mountain, Jesus was met by a large crowd.
And on the
morrow when he departed, he took out two
pence, and gave them to the host, and said unto him, Take care of him; and
whatsoever thou spendest more, when I come again, I will repay thee.
The
next day he took out two
denarii and gave them to the
innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
If it bears fruit next year, fine. But if not, you can cut it down.’”
Nevertheless I must walk to day, and to
morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless, I must keep going
today and
tomorrow and the
next day, for it is not
admissible for a prophet to perish outside of Jerusalem.
The
next day John
seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
Again the next day after John stood, and two of his disciples;
The next day John was there again with two of his disciples.
The day following Jesus would go forth into
Galilee, and findeth Philip, and saith unto him, Follow me.
The
next day Jesus decided to set out for
Galilee. Finding Philip, He told him, “Follow Me.”
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one
whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,)
besought Pilate that their legs might be broken, and that they might be taken away.
It was the day of Preparation, and the
next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked
Pilate to have the legs broken and the bodies removed.
And they laid hands on them, and put them in hold unto the
next day: for it was now
eventide.
They seized Peter and John, and because it was evening, they put them in
custody until the
next day.
And it came to pass on the
morrow, that their rulers, and elders, and
scribes,
The
next day the rulers, elders, and
scribes assembled in Jerusalem,
And the
next day he shewed himself unto them as they
strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
The
next day he came upon two Israelites who were fighting, and he tried to
reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
On the
morrow, as they went on their journey, and drew
nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.
Then called he them in, and
lodged them. And on the
morrow Peter went away with them, and certain brethren from
Joppa accompanied him.
So Peter invited them in as his guests. And the
next day he got ready and went with them, accompanied by some of the brothers from
Joppa.
And when the Jews were gone out of the
synagogue, the Gentiles
besought that these words might be preached to them the
next sabbath.
As Paul and
Barnabas were leaving the
synagogue, the people urged them to continue this message on the
next Sabbath.
And the next sabbath day came almost the whole city together to hear the word of God.
On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.
Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the
next day he departed with
Barnabas to Derbe.
But after the disciples had gathered around him, he got up and went back into the city. And the
next day he left with
Barnabas for Derbe.
Therefore loosing from
Troas, we came with a straight course to Samothracia, and the
next day to Neapolis;
We sailed from
Troas straight to
Samothrace, and the following day on to Neapolis.
And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the
synagogue.
So Paul left the
synagogue and went
next door to the house of
Titus Justus, a worshiper of God.
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the
morrow; and continued his speech until
midnight.
On the first day of the week we came together to break bread. Since Paul was ready to leave the
next day, he talked to them and kept on speaking until
midnight.
And we sailed thence, and came the
next day over against
Chios; and the
next day we arrived at
Samos, and
tarried at Trogyllium; and the
next day we came to
Miletus.
Sailing on from there, we arrived the
next day opposite
Chios. The day after that we arrived at
Samos, and on the following day we came to
Miletus.
And it came to pass, that after we were
gotten from them, and had
launched, we came with a straight course unto Coos, and the day following unto
Rhodes, and from thence unto Patara:
After we had
torn ourselves away from them, we sailed directly to Cos, and the
next day on to
Rhodes, and from there to Patara.
And the
next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the
evangelist, which was one of the seven; and abode with him.
Leaving the
next day, we went on to Caesarea and stayed at the home of Philip the
evangelist, who was one of the Seven.
And the day following Paul went in with us unto James; and all the elders were present.
The next day Paul went in with us to see James, and all the elders were present.
Then Paul took the men, and the
next day
purifying himself with them entered into the temple, to
signify the
accomplishment of the days of
purification, until that an offering should be offered for every one of them.
So the
next day Paul took the men and
purified himself along with them. Then he entered the temple to give notice of the date when their
purification would be complete and the offering would be made for each of them.
On the
morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
The
next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole
Sanhedrin to
assemble. Then he brought Paul down and had him stand before them.
On the
morrow they left the
horsemen to go with him, and returned to the castle:
And when he had
tarried among them more than ten days, he went down unto Caesarea; and the
next day sitting on the judgment seat commanded Paul to be brought.
After
spending no more than eight or ten days with them,
Festus went down to Caesarea. The
next day he sat on the judgment seat and ordered that Paul be brought in.
Therefore, when they were come
hither, without any delay on the
morrow I sat on the judgment seat, and commanded the man to be brought forth.
So when they came here with me, I did not delay. The next day I sat on the judgment seat and ordered that the man be brought in.
And on the
morrow, when
Agrippa was come, and
Bernice, with great
pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at
Festus’ commandment Paul was brought forth.
The
next day
Agrippa and
Bernice came with great
pomp and entered the
auditorium, along with the commanders and leading men of the city. And
Festus ordered that Paul be brought in.
And the
next day we touched at
Sidon. And Julius
courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The
next day we landed at
Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
And from thence we
fetched a compass, and came to
Rhegium: and after one day the south wind
blew, and we came the
next day to
Puteoli:
From there we
weighed anchor and came to
Rhegium. After one day, a south wind came up, and on the second day we arrived at
Puteoli.
And he shall sit
next to
Darius because of his wisdom, and shall be called
Darius his cousin.
Then said the king unto him, Ask what thou
wilt more than is appointed in the writing, and we will give it thee, because thou art found wisest; and thou shalt sit
next me, and shalt be called my cousin.
And so it was, that when it reigned, the end of it came, and the place thereof appeared no more: so the next following stood up. and reigned, and had a great time;
And the
next day, behold, a voice called me, saying,
Esdras, open thy mouth, and drink that I give thee to drink.