2,184 verses contain “off” (in the KJV: 1,623, in the BSB: 1,580) — showing 2,001–2,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
By him therefore let us
offer the sacrifice of praise to God continually, that is, the fruit of our lips giving
thanks to his name.
Through Jesus, therefore, let us continually
offer to God a sacrifice of praise, the fruit of lips that
confess His name.
For
whosoever shall keep the whole law, and yet
offend in one point, he is guilty of all.
Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?
Likewise also was not
Rahab the
harlot justified by works, when she had received the messengers, and had sent them out another way?
For in many things we
offend all. If any man
offend not in word, the same is a perfect man, and able also to
bridle the whole body.
We all
stumble in many ways. If
anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be
forgiven him.
And the prayer
offered in faith will restore the one who is sick. The Lord will raise him up. If he has
sinned, he will be
forgiven.
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
and, “A stone of
stumbling and a rock of
offense.” They
stumble because they disobey the word—and to this they were appointed.
But he that lacketh these things is blind, and cannot see
afar off, and hath forgotten that he was
purged from his old sins.
But
whoever lacks these traits is
nearsighted to the point of blindness, having forgotten that he has been
cleansed from his past sins.
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.
Which have
forsaken the right way, and are gone
astray, following the way of
Balaam the son of Bosor, who loved the wages of unrighteousness;
They have left the straight way and
wandered off to follow the way of
Balaam son of Beor, who loved the wages of wickedness.
And another angel came and stood at the altar, having a golden
censer; and there was given unto him much incense, that he should
offer it with the prayers of all saints upon the golden altar which was before the throne.
Then another angel, who had a golden
censer, came and stood at the altar. He was given much incense to
offer, along with the prayers of all the saints, on the golden altar before the throne.
Standing
afar off for the fear of her
torment, saying,
Alas,
alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
In fear of her
torment, they will stand at a distance and cry out: “
Woe,
woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.”
The merchants of these things, which were made rich by her, shall stand
afar off for the fear of her
torment,
weeping and
wailing,
The merchants who sold these things and grew their wealth from her will stand at a distance, in fear of her
torment. They will
weep and
mourn,
For in one hour so great riches is come to
nought. And every
shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood
afar off,
For in a single hour such
fabulous wealth has been destroyed!” Every
shipmaster,
passenger, and
sailor, and all who make their living from the sea, will stand at a distance
I Jesus have sent mine angel to
testify unto you these things in the churches. I am the root and the
offspring of David, and the bright and morning star.
“I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”
And Josias held the feast of the
passover in Jerusalem unto his Lord, and
offered the
passover the
fourteenth day of the first month;
Offer the
passover in order, and make ready the sacrifices for your brethren, and keep the
passover according to the commandment of the Lord, which was given unto Moses.
And according to the several
dignities of the fathers, before the people, to
offer to the Lord, as it is written in the book of Moses: and thus did they in the morning.
For the priests offered the fat until night: and the Levites prepared for themselves, and the priests their brethren, the sons of Aaron.
And offer sacrifices upon the altar of the Lord, according to the commandment of king Josias.
And sending forth he called all the princes of Persia and Media, and the governors, and the captains, and the lieutenants, and the chief officers;
Moreover he wrote for all the Jews that went out of his realm up into
Jewry, concerning their freedom, that no
officer, no ruler, no lieutenant, nor
treasurer, should
forcibly enter into their doors;
And other ten talents yearly, to maintain the burnt offerings upon the altar every day, as they had a commandment to offer seventeen:
And of the priests that
usurped the
office of the priesthood, and were not found: the sons of Obdia, the sons of Accoz, the sons of Addus, who married Augia one of the daughters of Barzelus, and was named after his name.
And when the description of the kindred of these men was sought in the register, and was not found, they were removed from
executing the
office of the priesthood:
To offer burnt sacrifices upon it, according as it is expressly commanded in the book of Moses the man of God.
And there were gathered unto them out of the other nations of the land, and they erected the altar upon his own place, because all the nations of the land were at
enmity with them, and
oppressed them; and they
offered sacrifices according to the time, and burnt
offerings to the Lord both morning and evening.
Also they held the feast of tabernacles, as it is commanded in the law, and offered sacrifices daily, as was meet:
And all they that had made any
vow to God began to
offer sacrifices to God from the first day of the seventh month, although the temple of the Lord was not yet built.
Insomuch that the
trumpets might not be heard for the
weeping of the people: yet the multitude sounded marvellously, so that it was heard
afar off.
That offerings may be made to the most high God for the king and for his children, and that they may pray for their lives.
And to the
dedication of the temple of the Lord they
offered an hundred bullocks two hundred rams, four hundred lambs;
And so they
offered the
passover for all them of the captivity, and for their brethren the priests, and for themselves.
To the end that they may offer sacrifices unto the Lord upon the altar of the Lord their God, which is in Jerusalem.
And commanded them that they should speak unto Daddeus, and to his brethren, and to the treasurers in that place, to send us such men as might
execute the priests’
office in the house of the Lord.
Moreover they that were come out of the captivity
offered sacrifice unto the Lord God of Israel, even twelve bullocks for all Israel,
fourscore and sixteen rams,
Threescore and twelve lambs, goats for a peace
offering, twelve; all of them a sacrifice to the Lord.
And as soon as I had heard these things, I rent my clothes, and the holy garment, and pulled
off the hair from
off my head and
beard, and sat me down
sad and very heavy.
And they gave their hands to put away their wives and to
offer rams to make
reconcilement for their errors.
Because the sins of their fathers are increased in them: for they have forgotten me, and have offered unto strange gods.
Pull thou
off then the hair of thy head, and cast all evil upon them, for they have not been
obedient unto my law, but it is a
rebellious people.
When ye
offer unto me, I will turn my face from you: for your solemn feastdays, your new moons, and your circumcisions, have I
forsaken.
That thou bring them to confusion, and their mother to a
spoil, that there may be no
offspring of them.
He answered and said unto me, These be they that have put
off the
mortal clothing, and put on the
immortal, and have
confessed the name of God: now are they crowned, and receive palms.
Whom thou commandedst to build a city unto thy name, and to offer incense and oblations unto thee therein.
And it came to pass, when they had all left
off to comfort me, to the end I might be quiet; then rose I up by night and fled, and came
hither into this field, as thou seest.
And therefore
shake off thy great
heaviness, and put away the multitude of sorrows, that the Mighty may be
merciful unto thee again, and the Highest shall give thee rest and ease from thy labour.
Whereas, I say, she said unto thee, that she hath been thirty years barren: those are the thirty years wherein there was no offering made in her.
But after thirty years Solomon builded the city and offered offerings: and then bare the barren a son.
What have we
offended thee? and what evil have we done against thee, that thou forsakest us, and sittest here in this place?
And there came much people unto him,
whereof some were
glad, some were
sorry, and some of them were bound, and other some brought of them that were
offered: then was I sick through great fear, and I
awaked, and said,
Let go from thee
mortal thoughts, cast away the burdens of man, put
off now the weak nature,
Behold, God himself is the judge, fear him: leave
off from your sins, and
forget your
iniquities, to
meddle no more with them for ever: so shall God lead you forth, and deliver you from all trouble.
For, behold, the burning wrath of a great multitude is
kindled over you, and they shall take away certain of you, and feed you, being idle, with things
offered unto idols.
Then
Tobit said, Thou art
welcome, brother; be not now
angry with me, because I have enquired to know thy tribe and thy family; for thou art my brother, of an
honest and good stock: for I know
Ananias and Jonathas, sons of that great Samaias, as we went together to Jerusalem to worship, and
offered the
firstborn, and the tenths of the fruits; and they were not
seduced with the error of our brethren: my brother, thou art of a good stock.
So he called unto him all his
officers, and all his nobles, and communicated with them his secret counsel, and concluded the
afflicting of the whole earth out of his own mouth.
Then Holofernes went forth from the presence of his lord, and called all the governors and captains, and the officers of the army of Assur;
And Joacim the high priest, and all the priests that stood before the Lord, and they which ministered unto the Lord, had their loins
girt with
sackcloth, and
offered the daily burnt
offerings, with the vows and free gifts of the people,
And the slaughter of our brethren, and the captivity of the country, and the
desolation of our inheritance, will he turn upon our heads among the Gentiles,
wheresoever we shall be in
bondage; and we shall be an
offence and a reproach to all them that possess us.
Judith fell upon her face, and put ashes upon her head, and uncovered the
sackcloth wherewith she was clothed; and about the time that the incense of that evening was
offered in Jerusalem in the house of the Lord
Judith cried with a loud voice, and said,
And pulled
off the
sackcloth which she had on, and put
off the garments of her
widowhood, and washed her body all over with water, and
anointed herself with precious
ointment, and
braided the hair of her head, and put on a
tire upon it, and put on her garments of
gladness,
wherewith she was
clad during the life of Manasses her husband.
And
Judith said, I will not eat thereof, lest there be an
offence: but provision shall be made for me of the things that I have brought.
And in the fourth day Holofernes made a feast to his own servants only, and called none of the
officers to the
banquet.
Then said
Judith afar off, to the
watchmen at the gate, Open, open now the gate: God, even our God, is with us, to
shew his power yet in Jerusalem, and his forces against the enemy, as he hath even done this day.
Then said Ozias unto her, O daughter, blessed art thou of the most high God above all the women upon the earth; and blessed be the Lord God, which hath created the heavens and the earth, which hath directed thee to the cutting off of the head of the chief of our enemies.
And when she had left
off speaking, the people
shouted with a loud voice, and made a joyful noise in their city.
For all sacrifice is too little for a sweet savour unto thee, and all the fat is not sufficient for thy burnt offering: but he that feareth the Lord is great at all times.
Now as soon as they entered into Jerusalem, they worshipped the Lord; and as soon as the people were
purified, they
offered their burnt
offerings, and their free
offerings, and their gifts.
And that thine
handmaid hath not eaten at Aman’s table, and that I have not greatly esteemed the king’s feast, nor
drunk the wine of the drink
offerings.
Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our
offending the law, and objecteth to our
infamy the transgressings of our education.
As gold in the furnace hath he tried them, and received them as a burnt offering.
Their
offspring is
cursed. Wherefore blessed is the barren that is
undefiled, which hath not known the sinful bed: she shall have fruit in the
visitation of souls.
The imperfect branches shall be broken
off, their fruit unprofitable, not ripe to eat,
yea, meet for nothing.
I myself also am a
mortal man, like to all, and the
offspring of him that was first made of the earth,
For regarding not wisdom, they
gat not only this
hurt, that they knew not the things which were good; but also left behind them to the world a
memorial of their
foolishness: so that in the things wherein they
offended they could not so much as be
hid.
Therefore chastenest thou them by little and little that
offend, and warnest them by putting them in
remembrance wherein they have
offended, that leaving their wickedness they may believe on thee, O Lord.
Now a
carpenter that felleth timber, after he hath
sawn down a tree meet for the purpose, and taken
off all the bark skilfully round about, and hath wrought it handsomely, and made a vessel thereof fit for the service of man’s life;
Whom men could not honour in presence, because they dwelt far
off, they took the
counterfeit of his
visage from far, and made an express image of a king whom they honoured, to the end that by this their forwardness they might
flatter him that was absent, as if he were present.
For it is not the power of them by whom they
swear: but it is the just
vengeance of sinners, that punisheth always the
offence of the ungodly.
For this man, that of earthly matter maketh brittle vessels and
graven images, knoweth himself to
offend above all others.
For fear is nothing else but a
betraying of the succours which reason
offereth.
So they all together had innumerable dead with one kind of death; neither were the living sufficient to
bury them: for in one moment the noblest
offspring of them was destroyed.
Make no
tarrying to turn to the Lord, and put not
off from day to day: for suddenly shall the wrath of the Lord come forth, and in thy security thou shalt be destroyed, and perish in the day of
vengeance.
Offend not against the multitude of a city, and then thou shalt not cast
thyself down among the people.
Say not, God will look upon the multitude of my oblations, and when I offer to the most high God, he will accept it.
Fear the Lord, and honor the priest; and give him his portion, as it is commanded thee; the firstfruits, and the
trespass offering, and the gift of the shoulders, and the sacrifice of
sanctification, and the firstfruits of the holy things.
As the judge of the people is himself, so are his officers; and what manner of man the ruler of the city is, such are all they that dwell therein.
The physician cutteth
off a long disease; and he that is to day a king to
morrow shall die.
Press thou not upon him, lest thou be put back; stand not far off, lest thou be forgotten.
My son, according to thy ability do good to
thyself, and give the Lord his due
offering.
Who can declare the works of his justice? or who can
endure them? for his covenant is
afar off, and the trial of all things is in the end.
Return unto the Lord, and
forsake thy sins, make thy prayer before his face, and
offend less.
When a man hath done, then he beginneth; and when he leaveth off, then he shall be doubtful.
A wise man will fear in every thing, and in the day of
sinning he will
beware of
offence: but a
fool will not observe time.
Whether it be to friend or
foe, talk not of other men’s lives; and if thou canst without
offence,
reveal them not.
There is one that slippeth in his speech, but not from his heart; and who is he that hath not
offended with his tongue?