768 verses contain “offering” (in the KJV: 673, in the BSB: 705) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And of the rest of the oil that is in his hand shall the priest put upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot, upon the blood of the
trespass offering:
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot, on top of the blood of the guilt
offering.
And the priest shall offer the sin
offering, and make an
atonement for him that is to be
cleansed from his uncleanness; and afterward he shall kill the burnt
offering:
Then the priest is to sacrifice the sin
offering and make
atonement for the one to be
cleansed from his uncleanness. After that, the priest shall slaughter the burnt
offering And the priest shall offer the burnt
offering and the meat
offering upon the altar: and the priest shall make an
atonement for him, and he shall be clean.
and offer it on the altar, with the grain
offering, to make
atonement for him, and he will be clean.
And if he be poor, and cannot get so much; then he shall take one lamb for a
trespass offering to be waved, to make an
atonement for him, and one tenth deal of fine flour mingled with oil for a meat
offering, and a log of oil;
If, however, the person is poor and cannot afford these
offerings, he is to take one male lamb as a guilt
offering to be waved to make
atonement for him, along with a tenth of an
ephah of fine flour mixed with olive oil for a grain
offering, a log of olive oil,
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
and two turtledoves or two young pigeons,
whichever he can afford, one to be a sin
offering and the other a burnt
offering.
And the priest shall take the lamb of the
trespass offering, and the log of oil, and the priest shall wave them for a wave
offering before the LORD:
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
And he shall kill the lamb of the
trespass offering, and the priest shall take some of the blood of the
trespass offering, and put it upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot:
And after he slaughters the lamb for the guilt
offering, the priest is to take some of the blood of the guilt
offering and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot.
And the priest shall put of the oil that is in his hand upon the
tip of the right ear of him that is to be
cleansed, and upon the
thumb of his right hand, and upon the great
toe of his right foot, upon the place of the blood of the
trespass offering:
The priest shall also put some of the oil in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand, and on the
big toe of his right foot—on the same places as the blood of the guilt
offering.
Even such as he is able to get, the one for a sin
offering, and the other for a burnt
offering, with the meat
offering: and the priest shall make an
atonement for him that is to be
cleansed before the LORD.
one as a sin
offering and the other as a burnt
offering, together with the grain
offering. In this way the priest will make
atonement before the LORD for the one to be
cleansed.
And the priest shall offer them, the one for a sin
offering, and the other for a burnt
offering; and the priest shall make an
atonement for him before the LORD for his issue.
The priest is to sacrifice them, one as a sin
offering and the other as a burnt
offering. In this way the priest will make
atonement for the man before the LORD because of his discharge.
And the priest shall offer the one for a sin
offering, and the other for a burnt
offering; and the priest shall make an
atonement for her before the LORD for the issue of her uncleanness.
The priest is to sacrifice one as a sin
offering and the other as a burnt
offering. In this way the priest will make
atonement for her before the LORD for her unclean discharge.
Thus shall Aaron come into the holy place: with a young
bullock for a sin
offering, and a ram for a burnt
offering.
This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.
And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.
And Aaron shall offer his
bullock of the sin
offering, which is for himself, and make an
atonement for himself, and for his house.
Aaron is to present the bull for his sin
offering and make
atonement for himself and his household.
And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering.
he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering.
And Aaron shall bring the
bullock of the sin
offering, which is for himself, and shall make an
atonement for himself, and for his house, and shall kill the
bullock of the sin
offering which is for himself:
When Aaron presents the bull for his sin
offering and makes
atonement for himself and his household, he is to slaughter the bull for his own sin
offering.
Then shall he kill the goat of the sin
offering, that is for the people, and bring his blood within the
vail, and do with that blood as he did with the blood of the
bullock, and
sprinkle it upon the mercy seat, and before the mercy seat:
Aaron shall then slaughter the goat for the sin
offering for the people and bring its blood behind the
veil, and with its blood he must do as he did with the bull’s blood: He is to
sprinkle it against the mercy seat and in front of it.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt
offering, and the burnt
offering of the people, and make an
atonement for himself, and for the people.
He is to
bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt
offering and the people’s burnt
offering to make
atonement for himself and for the people.
And the fat of the sin offering shall he burn upon the altar.
He is also to burn the fat of the sin offering on the altar.
And the
bullock for the sin
offering, and the goat for the sin
offering, whose blood was brought in to make
atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
The bull for the sin
offering and the goat for the sin
offering, whose blood was brought into the Most Holy Place to make
atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
instead of bringing it to the entrance to the Tent of Meeting to present it as an
offering to the LORD before His tabernacle—that man shall
incur bloodguilt. He has shed blood and must be cut off from among his people.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace to the LORD.
And thou shalt say unto them,
Whatsoever man there be of the house of Israel, or of the strangers which
sojourn among you, that offereth a burnt
offering of sacrifice,
Tell them that if
anyone from the house of Israel or any foreigner living among them offers a burnt
offering or a sacrifice
And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.
When you sacrifice a peace offering to the LORD, you shall offer it for your acceptance.
And he shall bring his
trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a
trespass offering.
The man, however, must bring a ram to the entrance to the Tent of Meeting as his guilt offering to the LORD.
And the priest shall make an
atonement for him with the ram of the
trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be
forgiven him.
The priest shall make
atonement on his behalf before the LORD with the ram of the guilt
offering for the sin he has committed, and he will be
forgiven the sin he has committed.
But in the fourth year all the fruit thereof shall be holy to praise the LORD
withal.
In the fourth year all its fruit must be consecrated as a praise offering to the LORD.
They shall be holy unto their God, and not
profane the name of their God: for the
offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
They must be holy to their God and not
profane the name of their God. Because they present to the LORD the
offerings made by fire, the food of their God, they must be holy.
No man that hath a
blemish of the seed of Aaron the priest shall come
nigh to offer the
offerings of the LORD made by fire: he hath a
blemish; he shall not come
nigh to offer the bread of his God.
No
descendant of Aaron the priest who has a defect shall approach to present the
offerings made by fire to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they
profane not my holy name in those things which they
hallow unto me: I am the LORD.
“Tell Aaron and his sons to treat with respect the sacred
offerings that the Israelites have consecrated to Me, so that they do not
profane My holy name. I am the LORD.
Say unto them,
Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel
hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.
Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred
offerings that the Israelites
consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
What man
soever of the seed of Aaron is a
leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And
whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.
There shall no stranger eat of the holy thing: a
sojourner of the priest, or an
hired servant, shall not eat of the holy thing.
No one outside a priest’s family may eat the sacred
offering, nor may the
guest of a priest or his
hired hand eat it.
If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.
If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
And if a man eat of the holy thing
unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
If
anyone eats a sacred
offering in error, he must add a fifth to its value and give the sacred
offering to the priest.
And they shall not
profane the holy things of the children of Israel, which they offer unto the LORD;
The priests must not
profane the sacred
offerings that the Israelites present to the LORD
Or suffer them to bear the iniquity of
trespass, when they eat their holy things: for I the LORD do
sanctify them.
by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them,
Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his
oblation for all his vows, and for all his
freewill offerings, which they will offer unto the LORD for a burnt
offering;
“Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt
offering to the LORD, whether to
fulfill a
vow or as a
freewill offering,
When a man presents a peace
offering to the LORD from the
herd or flock to
fulfill a
vow or as a
freewill offering, it must be without
blemish or defect to be acceptable.
Blind, or broken, or
maimed, or having a
wen, or
scurvy, or
scabbed, ye shall not offer these unto the LORD, nor make an
offering by fire of them upon the altar unto the LORD.
You are not to present to the LORD any animal that is blind, injured, or
maimed, or anything with a running
sore, a
festering rash, or a
scab; you must not put any of these on the altar as an
offering made by fire to the LORD.
Either a
bullock or a lamb that hath any thing
superfluous or lacking in his parts, that mayest thou offer for a
freewill offering; but for a
vow it shall not be accepted.
Ye shall not offer unto the LORD that which is
bruised, or
crushed, or broken, or cut; neither shall ye make any
offering thereof in your land.
You are not to present to the LORD an animal whose testicles are
bruised,
crushed,
torn, or cut; you are not to sacrifice them in your land.
When a
bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the
dam; and from the eighth day and
thenceforth it shall be accepted for an
offering made by fire unto the LORD.
“When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as an offering made by fire to the LORD.
And when ye will offer a sacrifice of
thanksgiving unto the LORD, offer it at your own will.
When you sacrifice a
thank offering to the LORD, offer it so that it may be acceptable on your behalf.
But ye shall offer an
offering made by fire unto the LORD seven days: in the seventh day is an holy
convocation: ye shall do no
servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
And ye shall offer that day when ye wave the
sheaf an he lamb without
blemish of the first year for a burnt
offering unto the LORD.
On the day you wave the
sheaf, you shall offer a year-old lamb without
blemish as a burnt
offering to the LORD,
And the meat
offering thereof shall be two tenth deals of fine flour mingled with oil, an
offering made by fire unto the LORD for a sweet savour: and the drink
offering thereof shall be of wine, the fourth part of an
hin.
along with its grain
offering of two-tenths of an
ephah of fine flour mixed with oil—an
offering made by fire to the LORD, a pleasing
aroma—and its drink
offering of a quarter
hin of wine.
And ye shall eat neither bread, nor
parched corn, nor green ears, until the
selfsame day that ye have brought an
offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
You must not eat any bread or
roasted or new grain until the very day you have brought this
offering to your God. This is to be a permanent statute for the generations to come, wherever you live.
And ye shall count unto you from the
morrow after the sabbath, from the day that ye brought the
sheaf of the wave
offering; seven sabbaths shall be complete:
From the day after the Sabbath, the day you brought the
sheaf of the wave
offering, you are to count off seven full weeks.
Even unto the
morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat
offering unto the LORD.
You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD.
Ye shall bring out of your habitations two wave
loaves of two tenth deals: they shall be of fine flour; they shall be
baken with
leaven; they are the firstfruits unto the LORD.
Bring two
loaves of bread from your dwellings as a wave
offering, each made from two-tenths of an
ephah of fine flour,
baked with
leaven, as the firstfruits to the LORD.
And ye shall offer with the bread seven lambs without
blemish of the first year, and one young
bullock, and two rams: they shall be for a burnt
offering unto the LORD, with their meat
offering, and their drink
offerings, even an
offering made by fire, of sweet savour unto the LORD.
Along with the bread you are to present seven
unblemished male lambs a year old, one young bull, and two rams. They will be a burnt
offering to the LORD, together with their grain
offerings and drink
offerings—an
offering made by fire, a pleasing
aroma to the LORD.
Then ye shall sacrifice one
kid of the goats for a sin
offering, and two lambs of the first year for a sacrifice of peace
offerings.
You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering.
And the priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest.
Ye shall do no
servile work therein: but ye shall offer an
offering made by fire unto the LORD.
You must not do any regular work, but you are to present an offering made by fire to the LORD.’”
Also on the tenth day of this seventh month there shall be a day of
atonement: it shall be an holy
convocation unto you; and ye shall
afflict your souls, and offer an
offering made by fire unto the LORD.
“The tenth day of this seventh month is the Day of
Atonement. You shall hold a sacred assembly and humble
yourselves, and present an
offering made by fire to the LORD.
Seven days ye shall offer an
offering made by fire unto the LORD: on the eighth day shall be an holy
convocation unto you; and ye shall offer an
offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no
servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work.
These are the feasts of the LORD, which ye shall
proclaim to be holy convocations, to offer an
offering made by fire unto the LORD, a burnt
offering, and a meat
offering, a sacrifice, and drink
offerings, every thing upon his day:
These are the LORD’s appointed feasts, which you are to
proclaim as sacred
assemblies for presenting
offerings by fire to the LORD—burnt
offerings and grain
offerings, sacrifices and drink
offerings, each on its designated day.
Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your
freewill offerings, which ye give unto the LORD.
These
offerings are in addition to the
offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your
vow offerings, and to all the
freewill offerings you give to the LORD.
And thou shalt put pure
frankincense upon each row, that it may be on the bread for a
memorial, even an
offering made by fire unto the LORD.
And you are to place pure
frankincense near each row, so that it may serve as a
memorial portion for the bread, an
offering made by fire to the LORD.
And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the
offerings made by fire to the LORD—his portion
forever.”
And if it be a beast,
whereof men bring an
offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.
If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.
And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:
But if the
vow involves any of the unclean animals that may not be brought as an
offering to the LORD, the animal must be presented before the priest.
Then the priest shall
reckon unto him the worth of thy
estimation, even unto the year of the jubile: and he shall give thine
estimation in that day, as a holy thing unto the LORD.
then the priest shall
calculate for him the value up to the Year of
Jubilee, and the man shall pay the
assessed value on that day as a sacred
offering to the LORD.
And upon the table of
shewbread they shall spread a cloth of blue, and put
thereon the dishes, and the spoons, and the
bowls, and covers to cover
withal: and the continual bread shall be
thereon:
Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the
bowls and pitchers for the drink
offering. The regular bread
offering is to remain on it.
And to the office of
Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat
offering, and the
anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
Eleazar son of Aaron the priest shall oversee the oil for the light, the
fragrant incense, the daily grain
offering, and the
anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”
And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
Every sacred contribution the Israelites bring to the priest shall belong to him.
Then shall the man bring his wife unto the priest, and he shall bring her
offering for her, the tenth part of an
ephah of barley meal; he shall pour no oil upon it, nor put
frankincense thereon; for it is an
offering of jealousy, an
offering of
memorial, bringing iniquity to
remembrance.
then he is to bring his wife to the priest. He must also bring for her an
offering of a tenth of an
ephah of barley flour. He is not to pour oil over it or put
frankincense on it, because it is a grain
offering for jealousy, an
offering of
memorial as a reminder of iniquity.
And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the
offering of
memorial in her hands, which is the jealousy
offering: and the priest shall have in his hand the bitter water that causeth the
curse:
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain
offering of
memorial, which is the grain
offering for jealousy. The priest is to hold the bitter water that brings a
curse.
Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar:
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
And the priest shall take an handful of the
offering, even the
memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
Then the priest is to take a handful of the grain
offering as a
memorial portion and burn it on the altar; after that he is to have the woman drink the water.
And the priest shall offer the one for a sin
offering, and the other for a burnt
offering, and make an
atonement for him, for that he
sinned by the dead, and shall
hallow his head that same day.
And the priest is to offer one as a sin
offering and the other as a burnt
offering to make
atonement for him, because he has
sinned by being in the presence of the dead body. On that day he must
consecrate his head again.
And he shall
consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a
trespass offering: but the days that were before shall be lost, because his separation was
defiled.
He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt
offering. But the preceding days shall not be counted, because his separation was
defiled.
And he shall offer his
offering unto the LORD, one he lamb of the first year without
blemish for a burnt
offering, and one
ewe lamb of the first year without
blemish for a sin
offering, and one ram without
blemish for peace
offerings,
and he is to present an
offering to the LORD of an
unblemished year-old male lamb as a burnt
offering, an
unblemished year-old female lamb as a sin
offering, and an
unblemished ram as a peace
offering—
together with their grain
offerings and drink
offerings—and a
basket of
unleavened cakes made from fine flour mixed with oil and
unleavened wafers coated with oil.
And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
The priest is to present all these before the LORD and make the sin offering and the burnt offering.
And he shall offer the ram for a sacrifice of peace
offerings unto the LORD, with the
basket of
unleavened bread: the priest shall offer also his meat
offering, and his drink
offering.
He shall also offer the ram as a peace
offering to the LORD, along with the
basket of
unleavened bread. And the priest is to offer the accompanying grain
offering and drink
offering.
And the
Nazarite shall
shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace
offerings.
Then at the entrance to the Tent of Meeting, the
Nazirite is to
shave his consecrated head, take the hair, and put it on the fire under the peace
offering.
And the priest shall wave them for a wave
offering before the LORD: this is holy for the priest, with the wave breast and
heave shoulder: and after that the
Nazarite may drink wine.
The priest shall then wave them as a wave
offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave
offering and the
thigh that was presented. After that, the
Nazirite may drink wine.
This is the law of the
Nazarite who hath
vowed, and of his
offering unto the LORD for his separation, beside that that his hand shall get: according to the
vow which he
vowed, so he must do after the law of his separation.
This is the law of the
Nazirite who vows his
offering to the LORD for his separation, in addition to whatever else he can afford; he must
fulfill whatever
vow he makes, according to the law of his separation.”
That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:
And the leaders of Israel, the heads of their families, presented an
offering. These men were the
tribal leaders who had
supervised the
registration.
And they brought their
offering before the LORD, six covered wagons, and twelve oxen; a
wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.
They brought as their
offering before the LORD six covered carts and twelve oxen—an ox from each leader and a
cart from every two leaders—and presented them before the tabernacle.
And the princes offered for
dedicating of the altar in the day that it was
anointed, even the princes offered their
offering before the altar.
When the altar was
anointed, the leaders approached with their
offerings for its
dedication and presented them before the altar.
And the LORD said unto Moses, They shall offer their
offering, each prince on his day, for the
dedicating of the altar.
And the LORD said to Moses, “Each day one leader is to present his
offering for the
dedication of the altar.”
And he that offered his
offering the first day was Nahshon the son of
Amminadab, of the tribe of Judah:
On the first day Nahshon son of
Amminadab from the tribe of Judah drew near with his
offering.
And his
offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver
bowl of seventy shekels, after the
shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat
offering:
His
offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain
offering;
One young
bullock, one ram, one lamb of the first year, for a burnt
offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One
kid of the goats for a sin
offering:
one male goat for a sin offering;
And for a sacrifice of peace
offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the
offering of Nahshon the son of
Amminadab.
and a peace
offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the
offering of Nahshon son of
Amminadab.
He offered for his
offering one silver charger, the weight
whereof was an hundred and thirty shekels, one silver
bowl of seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat
offering:
The
offering he presented was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain
offering;
One young
bullock, one ram, one lamb of the first year, for a burnt
offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One
kid of the goats for a sin
offering:
one male goat for a sin offering;
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel son of Zuar.
His
offering was one silver charger, the weight
whereof was an hundred and thirty shekels, one silver
bowl of seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat
offering:
His
offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain
offering;
One young
bullock, one ram, one lamb of the first year, for a burnt
offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One
kid of the goats for a sin
offering:
one male goat for a sin offering;
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab son of Helon.
His
offering was one silver charger of the weight of an hundred and thirty shekels, one silver
bowl of seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat
offering:
His
offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain
offering;