2,640 verses contain “pro” (in the KJV: 1,677, in the BSB: 1,996) — showing 2,201–2,300
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And let these also first be
proved; then let them use the office of a
deacon, being found
blameless.
Additionally, they must first be tested. Then, if they are above reproach, let them serve as deacons.
And without controversy great is the
mystery of
godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the
mystery of
godliness is great: He appeared in the flesh, was
vindicated by the Spirit, was seen by angels, was
proclaimed among the nations, was believed in throughout the world, was taken up in glory.
Forbidding to marry, and commanding to
abstain from meats, which God hath created to be received with
thanksgiving of them which believe and know the truth.
They will
prohibit marriage and require
abstinence from certain foods that God has created to be received with
thanksgiving by those who believe and know the truth.
For bodily exercise
profiteth little: but
godliness is
profitable unto all things, having
promise of the life that now is, and of that which is to come.
For physical exercise is of limited value, but
godliness is valuable in every way, holding
promise for the present life and for the one to come.
Neglect not the gift that is in thee, which was given thee by
prophecy, with the laying on of the hands of the
presbytery.
Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders.
Meditate upon these things; give
thyself wholly to them; that thy
profiting may appear to all.
Be
diligent in these matters and absorbed in them, so that your
progress will be evident to all.
But if any
provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an
infidel.
If
anyone does not
provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
He is
proud, knowing nothing, but
doting about questions and strifes of words,
whereof cometh
envy,
strife, railings, evil surmisings,
Fight the good fight of faith, lay hold on eternal life,
whereunto thou art also called, and hast
professed a good
profession before many witnesses.
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Instruct those who are rich in the present age not to be
conceited and not to put their hope in the uncertainty of wealth, but in God, who richly
provides all things for us to enjoy.
O
Timothy, keep that which is committed to thy trust, avoiding
profane and vain babblings, and oppositions of science falsely so called:
which some have
professed and thus
swerved away from the faith. Grace be with you all.
Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus,
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and
Hermogenes.
You know that
everyone in the
Province of Asia has deserted me, including Phygelus and
Hermogenes.
Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel,
Of these things put them in
remembrance, charging them before the Lord that they
strive not about words to no
profit, but to the
subverting of the hearers.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
But they will not advance much further. For just like
Jannes and Jambres, their folly will be plain to
everyone.
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
But watch thou in all things,
endure afflictions, do the work of an
evangelist, make full
proof of thy ministry.
Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.
In hope of eternal life, which God, that cannot lie, promised before the world began;
in the hope of eternal life, which God, who cannot lie, promised before time began.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
In His own time He has made His word evident in the
proclamation entrusted to me by the command of God our
Savior.
One of themselves, even a
prophet of their own, said, The Cretians are
alway liars, evil beasts, slow
bellies.
As one of their own
prophets has said, “Cretans are always liars, evil beasts,
lazy gluttons.”
This is a faithful saying, and these things I will that thou
affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and
profitable unto men.
This saying is
trustworthy. And I want you to
emphasize these things, so that those who have believed God will take care to
devote themselves to good deeds. These things are excellent and
profitable for the people.
Wherefore, though I might be much bold in Christ to
enjoin thee that which is convenient,
So although in Christ I am bold enough to order you to do what is proper,
Which in time past was to thee unprofitable, but now profitable to thee and to me:
Formerly he was useless to you, but now he has become useful both to you and to me.
God, who at
sundry times and in
divers manners spake in time past unto the fathers by the
prophets,
On many past occasions and in many different ways, God spoke to our fathers through the prophets.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself
purged our sins, sat down on the right hand of the Majesty on high;
The Son is the
radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had
provided purification for sins, He sat down at the right hand of the Majesty on high.
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
He says: “I will
proclaim Your name to My brothers; I will sing Your praises in the assembly.”
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we
confess.
do not
harden your hearts, as you did in the rebellion, in the day of testing in the wilderness,
When your fathers
tempted me,
proved me, and saw my works forty years.
where your fathers tested and tried Me, and for forty years saw My works.
While it is said, To day if ye will hear his voice,
harden not your hearts, as in the
provocation.
As it has been said: “
Today, if you hear His voice, do not
harden your hearts, as you did in the rebellion.”
For some, when they had heard, did
provoke:
howbeit not all that came out of Egypt by Moses.
For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt?
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who
comprehended it.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we
profess.
For the earth which drinketh in the rain that cometh
oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
But that which beareth thorns and briers is rejected, and is
nigh unto
cursing; whose end is to be burned.
But land that
produces thorns and thistles is worthless, and its
curse is
imminent. In the end it will be burned.
For when God made
promise to Abraham, because he could
swear by no greater, he
sware by himself,
When God made His
promise to Abraham, since He had no one greater to
swear by, He
swore by Himself,
And so, after he had patiently
endured, he obtained the
promise.
And so Abraham, after waiting patiently, obtained the promise.
Wherein God, willing more abundantly to
shew unto the heirs of
promise the
immutability of his counsel, confirmed it by an oath:
So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the
promise, He
guaranteed it with an oath.
But he whose descent is not counted from them received
tithes of Abraham, and blessed him that had the
promises.
But
Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the
promises.
But now hath he obtained a more excellent ministry, by how much also he is the
mediator of a better covenant, which was established upon better
promises.
Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.
And for this cause he is the
mediator of the new testament, that by means of death, for the
redemption of the transgressions that were under the first testament, they which are called might receive the
promise of eternal inheritance.
Therefore Christ is the
mediator of a new covenant, so that those who are called may receive the
promised eternal inheritance, now that He has died to
redeem them from the transgressions committed under the first covenant.
For when Moses had spoken every
precept to all the people according to the law, he took the blood of
calves and of goats, with water, and scarlet wool, and
hyssop, and
sprinkled both the book, and all the people,
For when Moses had
proclaimed every commandment of the law to all the people, he took the blood of
calves and goats, along with water, scarlet wool, and
hyssop, and
sprinkled the
scroll and all the people,
Let us hold fast the
profession of our faith without
wavering; (for he is faithful that
promised;)
And let us consider one another to
provoke unto love and to good works:
And let us consider how to
spur one another on to love and good deeds.
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath
trodden under foot the Son of God, and hath counted the blood of the covenant,
wherewith he was
sanctified, an unholy thing, and hath done
despite unto the Spirit of grace?
How much more severely do you think one deserves to be punished who has
trampled on the Son of God,
profaned the blood of the covenant that
sanctified him, and
insulted the Spirit of grace?
For ye have need of
patience, that, after ye have done the will of God, ye might receive the
promise.
You need to
persevere, so that after you have done the will of God, you will receive what He has
promised.
By faith he
sojourned in the land of
promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same
promise:
By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith
Sarah, even though she was barren and beyond the
proper age, was enabled to conceive a child, because she considered Him faithful who had
promised.
These all died in faith, not having received the
promises, but having seen them
afar off, and were persuaded of them, and embraced them, and
confessed that they were strangers and pilgrims on the earth.
All these people died in faith, without having received the things they were
promised. However, they saw them and
welcomed them from
afar. And they acknowledged that they were strangers and exiles on the earth.
By faith Abraham, when he was tried, offered up Isaac: and he that had received the
promises offered up his only
begotten son,
By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son,
By faith Moses, when he was born, was
hid three months of his parents, because they saw he was a
proper child; and they were not afraid of the king’s commandment.
By faith Moses’ parents
hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.
By faith the
harlot Rahab perished not with them that believed not, when she had received the
spies with peace.
And what shall I more say? for the time would fail me to tell of Gedeon, and of
Barak, and of
Samson, and of Jephthae; of David also, and Samuel, and of the
prophets:
And what more shall I say? Time will not allow me to tell of
Gideon,
Barak,
Samson,
Jephthah, David, Samuel, and the
prophets,
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
And these all, having obtained a good report through faith, received not the promise:
These were all
commended for their faith, yet they did not receive what was
promised.
God having provided some better thing for us, that they without us should not be made perfect.
God had
planned something better for us, so that together with us they would be made perfect.
For they
verily for a few days
chastened us after their own pleasure; but he for our
profit, that we might be partakers of his
holiness.
Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His
holiness.
See to it that no one is sexually immoral, or is godless like
Esau, who for a single meal sold his
birthright.
Whose voice then
shook the earth: but now he hath
promised, saying, Yet once more I
shake not the earth only, but also heaven.
At that time His voice
shook the earth, but now He has
promised, “Once more I will
shake not only the earth, but heaven as well.”
Be not carried about with
divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not
profited them that have been occupied therein.
Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
Blessed is the man that endureth
temptation: for when he is tried, he shall receive the crown of life, which the Lord hath
promised to them that love him.
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath
promised to them that love him?
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to
inherit the kingdom He
promised those who love Him?
What
doth it
profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what
doth it
profit?
If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?
Likewise also was not
Rahab the
harlot justified by works, when she had received the messengers, and had sent them out another way?
Out of the same mouth
proceedeth blessing and
cursing. My brethren, these things ought not so to be.
Out of the same mouth come blessing and
cursing. My brothers, this should not be!
Can the fig tree, my brethren, bear olive
berries? either a vine, figs? so can no fountain both yield salt water and fresh.
My brothers, can a fig tree grow olives, or a
grapevine bear figs? Neither can a salt spring
produce fresh water.
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
Go to now, ye that say, To day or to
morrow we will go into such a city, and continue there a year, and
buy and sell, and get gain:
Come now, you who say, “
Today or
tomorrow we will go to this or that city,
spend a year there, carry on business, and make a
profit.”
As it is, you
boast in your
proud intentions. All such
boasting is evil.
Take, my brethren, the
prophets, who have spoken in the name of the Lord, for an example of suffering
affliction, and of
patience.
Brothers, as an example of
patience in
affliction, take the
prophets who spoke in the name of the Lord.
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
so that the
proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
Of which salvation the
prophets have enquired and searched
diligently, who
prophesied of the grace that should come unto you:
Concerning this salvation, the
prophets who
foretold the grace to come to you searched and investigated carefully,
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
but the word of the Lord stands
forever.” And this is the word that was
proclaimed to you.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should
shew forth the praises of him who hath called you out of darkness into his marvellous light:
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to
proclaim the virtues of Him who called you out of darkness into His
marvelous light.
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be
glorified through Jesus Christ, to whom be praise and dominion for ever and ever.
Amen.
If
anyone speaks, he should speak as one conveying the words of God. If
anyone serves, he should serve with the strength God
provides, so that in all things God may be
glorified through Jesus Christ, to whom be the glory and the power
forever and ever.
Amen.
Likewise, ye younger, submit
yourselves unto the elder.
Yea, all of you be subject one to another, and be clothed with
humility: for God resisteth the
proud, and giveth grace to the humble.
Young men, in the same way, submit
yourselves to your elders. And all of you,
clothe yourselves with
humility toward one another, because, “God opposes the
proud, but gives grace to the humble.”
Whereby are given unto us exceeding great and precious
promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through
lust.
Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.
We have also a more sure word of
prophecy;
whereunto ye do well that ye take
heed, as unto a light that shineth in a dark place, until the day
dawn, and the day star arise in your hearts:
We also have the word of the
prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp
shining in a dark place, until the day dawns and the morning star rises in your hearts.
Knowing this first, that no prophecy of the scripture is of any private interpretation.
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
But there were false
prophets also among the people, even as there shall be false teachers among you, who
privily shall bring in
damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Now there were also false
prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive
heresies, even denying the Master who bought them—bringing swift destruction on themselves.
But was
rebuked for his iniquity: the
dumb ass speaking with man’s voice
forbad the madness of the
prophet.
But he was
rebuked for his
transgression by a
donkey, otherwise without speech, that spoke with a man’s voice and restrained the
prophet’s madness.
While they
promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in
bondage.
They
promise them freedom, while they themselves are slaves to
depravity. For a man is a slave to whatever has mastered him.
But it is happened unto them according to the true
proverb, The dog is turned to his own
vomit again; and the
sow that was washed to her
wallowing in the
mire.
Of them the
proverbs are true: “A dog returns to its
vomit,” and, “A
sow that is washed goes back to her
wallowing in the mud.”
That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
by recalling what was
foretold by the holy
prophets and commanded by our Lord and
Savior through your apostles.
And saying, Where is the
promise of his coming? for since the fathers fell
asleep, all things continue as they were from the beginning of the creation.
“Where is the
promise of His coming?” they will ask. “Ever since our fathers fell
asleep, everything continues as it has from the beginning of creation.”
The Lord is not slow in keeping His
promise as some understand slowness, but is patient with you, not wanting
anyone to perish but
everyone to come to
repentance.