62 verses contain “ree” (in the KJV: 38, in the BSB: 39) — showing 1–62
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And, behold, there came up out of the river seven well favoured
kine and fatfleshed; and they fed in a
meadow.
when seven cows,
sleek and well-fed, came up from the river and began to
graze among the
reeds.
And, behold, there came up out of the river seven
kine, fatfleshed and well favoured; and they fed in a
meadow:
when seven cows, well-fed and
sleek, came up from the river and began to
graze among the
reeds.
And when she could not longer hide him, she took for him an ark of bulrushes, and
daubed it with
slime and with pitch, and put the child therein; and she laid it in the flags by the river’s
brink.
But when she could no longer hide him, she got him a
papyrus basket and coated it with tar and pitch. Then she placed the child in the
basket and set it among the
reeds along the bank of the Nile.
And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her
maid to
fetch it.
Soon the daughter of Pharaoh went down to
bathe in the Nile, and her attendants were walking along the riverbank. And when she saw the
basket among the
reeds, she sent her
maidservant to
retrieve it.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
On the seventh day the priest is to
reexamine him, and if he sees that the
infection is unchanged and has not spread on the skin, the priest must
isolate him for another seven days.
And if the priest see that, behold, the
scab spreadeth in the skin, then the priest shall
pronounce him unclean: it is a
leprosy.
The priest will
reexamine him, and if the
rash has spread on the skin, the priest must
pronounce him unclean; he has a skin disease.
And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall
pronounce him clean that hath the plague: he is clean.
The priest will
reexamine him, and if the
infection has turned white, the priest is to
pronounce the
infected person clean; then he is clean.
And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall
pronounce him unclean: it is the plague of
leprosy.
On the seventh day the priest is to
reexamine him, and if it has spread further on the skin, the priest must
pronounce him unclean; it is a diseased
infection.
And in the seventh day the priest shall look on the plague: and, behold, if the
scall spread not, and there be in it no yellow hair, and the
scall be not in sight deeper than the skin;
On the seventh day the priest is to
reexamine the
infection, and if the
scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the
warp, or in the
woof, or in a skin, or in any work that is made of skin; the plague is a
fretting leprosy; it is unclean.
On the seventh day the priest shall
reexamine it, and if the
mildew has spread in the
fabric,
weave,
knit, or leather, then regardless of how it is used, it is a
harmful mildew; the article is unclean.
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the
warp, or in the
woof, or in any thing of skin;
But when the priest
reexamines it, if the
mildew has not spread in the
fabric,
weave,
knit, or leather article,
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is
fret inward, whether it be bare within or without.
After it has been washed, the priest is to
reexamine it, and if the
mildewed article has not changed in appearance, it is unclean. Even though the
mildew has not spread, you must burn it, whether the
rot is on the front or back.
And he that let go the goat for the
scapegoat shall wash his clothes, and
bathe his flesh in water, and afterward come into the camp.
The man who released the goat as the
scapegoat must wash his clothes and
bathe himself with water; afterward he may
reenter the camp.
And he that burneth them shall wash his clothes, and
bathe his flesh in water, and afterward he shall come into the camp.
The one who burns them must wash his clothes and
bathe himself with water, and afterward he may
reenter the camp.
For the LORD shall
smite Israel, as a
reed is
shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall
scatter them beyond the river, because they have made their groves,
provoking the LORD to anger.
For the LORD will strike Israel as a
reed is
shaken in the water. He will
uproot Israel from this good land that He gave their fathers, and He will
scatter them beyond the Euphrates, because they have made their Asherah poles,
provoking the LORD to anger.
Now, behold, thou trustest upon the staff of this
bruised reed, even upon Egypt, on which if a man
lean, it will go into his hand, and
pierce it: so is Pharaoh king of Egypt unto all that trust on him.
Look now, you are trusting in Egypt, that
splintered reed of a staff that will
pierce the hand of
anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
And
Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give
thanks, and to praise in the gates of the tents of the LORD.
Hezekiah reestablished the divisions of the priests and Levites—each of them according to their duties as priests or Levites—for the burnt offerings and peace offerings, for ministry, for giving
thanks, and for singing praises at the gates of the LORD’s dwelling.
Which came with
Zerubbabel: Jeshua,
Nehemiah, Seraiah,
Reelaiah,
Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
accompanied by
Zerubbabel, Jeshua,
Nehemiah, Seraiah,
Reelaiah,
Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the count of the men of Israel:
Then went I up in the night by the
brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
so I went up the valley by night and
inspected the wall. Then I headed back and
reentered through the Valley Gate.
Can the
rush grow up without
mire? can the flag grow without water?
Does
papyrus grow where there is no marsh? Do
reeds flourish without water?
He lieth under the
shady trees, in the
covert of the
reed, and fens.
He lies under the
lotus plants, hidden among the
reeds of the marsh.
Smoke billows from his nostrils as from a boiling pot over burning reeds.
Rebuke the company of
spearmen, the multitude of the bulls, with the
calves of the people, till every one submit himself with pieces of silver:
scatter thou the people that delight in war.
Rebuke the beast in the
reeds, the
herd of bulls among the
calves of the nations, until it submits, bringing bars of silver.
Scatter the nations who delight in war.
Therefore the LORD will cut off from Israel head and tail, branch and
rush, in one day.
So the LORD will cut off Israel’s head and tail, both palm branch and reed in a single day.
And they shall turn the rivers far away; and the
brooks of defence shall be
emptied and dried up: the
reeds and flags shall wither.
The canals will
stink; the streams of Egypt will
trickle and dry up; the
reeds and rushes will wither.
The paper
reeds by the
brooks, by the mouth of the
brooks, and every thing sown by the
brooks, shall wither, be driven away, and be no more.
The bulrushes by the Nile, by the mouth of the river, and all the fields sown along the Nile, will wither, blow away, and be no more.
Neither shall there be any work for Egypt, which the head or tail, branch or
rush, may do.
There is nothing Egypt can do— head or tail, palm or reed.
The earth shall
reel to and
fro like a
drunkard, and shall be removed like a
cottage; and the
transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
The earth
staggers like a
drunkard and sways like a
shack. Earth’s rebellion weighs it down, and it falls, never to rise again.
But they also have
erred through wine, and through strong drink are out of the way; the priest and the prophet have
erred through strong drink, they are
swallowed up of wine, they are out of the way through strong drink; they
err in vision, they
stumble in judgment.
The
parched ground will become a
pool, the
thirsty land springs of water. In the
haunt where jackals once lay, there will be grass and
reeds and
papyrus.
Lo, thou trustest in the staff of this broken
reed, on Egypt;
whereon if a man
lean, it will go into his hand, and
pierce it: so is Pharaoh king of Egypt to all that trust in him.
Look now, you are trusting in Egypt, that
splintered reed of a staff that will
pierce the hand of
anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
A
bruised reed shall he not break, and the smoking flax shall he not
quench: he shall bring forth judgment unto truth.
Is it such a fast that I have chosen? a day for a man to
afflict his soul? is it to bow down his head as a
bulrush, and to spread
sackcloth and ashes under him?
wilt thou call this a fast, and an acceptable day to the LORD?
Is this the fast I have chosen: a day for a man to deny himself, to bow his head like a
reed, and to spread out
sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD?
And that the passages are stopped, and the
reeds they have burned with fire, and the men of war are
affrighted.
The fords have been seized, the marshes set on fire, and the soldiers are
terrified.”
And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.
Then all the people of Egypt will know that I am the LORD. For you were only a staff of reeds to the house of Israel.
And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
So He took me there, and I saw a man whose appearance was like bronze. He was standing in the
gateway with a linen cord and a measuring rod in his hand.
And behold a wall on the outside of the house round about, and in the man’s hand a measuring
reed of six cubits long by the
cubit and an hand breadth: so he measured the breadth of the building, one
reed; and the height, one
reed.
And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a
cubit and a
handbreadth), and he measured the wall to be one rod thick and one rod high.
Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the
threshold of the gate, which was one
reed broad; and the other
threshold of the gate, which was one
reed broad.
Then he came to the gate facing east and
climbed its steps. He measured the
threshold of the gate to be one rod deep.
And every little chamber was one
reed long, and one
reed broad; and between the little chambers were five cubits; and the
threshold of the gate by the
porch of the gate within was one
reed.
Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner
threshold of the gate by the
portico facing inward was one rod deep.
He measured also the
porch of the gate within, one
reed.
I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.
I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the full length of a rod, six long cubits.
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
With a measuring rod he measured the east side to be five hundred cubits long.
He measured the north side, five hundred reeds, with the measuring reed round about.
He measured the north side to be five hundred cubits long.
He measured the south side, five hundred reeds, with the measuring reed.
He measured the south side to be five hundred cubits long.
He turned about to the west side, and measured five hundred reeds with the measuring reed.
And he came around and measured the west side to be five hundred cubits long.
He measured it by the four sides: it had a wall round about, five hundred
reeds long, and five hundred broad, to make a separation between the sanctuary and the
profane place.
So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an
oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand
reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
“When you divide the land by lot as an inheritance, you are to set aside a portion for the LORD, a holy portion of the land 25,000 cubits long and 20,000 cubits wide. This entire tract of land will be holy.
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a
tribal portion from east to west. In the center will be the sanctuary.
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A
reed shaken with the wind?
As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A
reed swaying in the wind?
A
bruised reed shall he not break, and smoking flax shall he not
quench, till he send forth judgment unto victory.
And when they had
platted a crown of thorns, they put it upon his head, and a
reed in his right hand: and they bowed the
knee before him, and
mocked him, saying,
Hail, King of the Jews!
And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and
knelt down before Him to
mock Him, saying, “
Hail, King of the Jews!”
And they
spit upon him, and took the
reed, and
smote him on the head.
Then they
spit on Him and took the staff and struck Him on the head repeatedly.
And
straightway one of them ran, and took a
spunge, and filled it with
vinegar, and put it on a
reed, and gave him to drink.
One of them quickly ran and brought a
sponge. He filled it with
sour wine, put it on a
reed, and held it up for Jesus to drink.
And they
smote him on the head with a
reed, and did
spit upon him, and bowing their knees worshipped him.
They kept striking His head with a staff and
spitting on Him. And they
knelt down and bowed before Him.
And one ran and filled a
spunge full of
vinegar, and put it on a
reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
And someone ran and filled a
sponge with
sour wine. He put it on a
reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if
Elijah comes to take Him down.”
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A
reed shaken with the wind?
After John’s messengers had left, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A
reed swaying in the wind?
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead,
plucked up by the roots;
These men are hidden
reefs in your love feasts,
shamelessly feasting with you but
shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.
And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there.
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
The angel who spoke with me had a golden measuring rod to measure the city and its gates and walls.
And the city lieth
foursquare, and the length is as large as the breadth: and he measured the city with the
reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
The city lies
foursquare, with its width the same as its length. And he measured the city with the rod, and all its dimensions were equal—12,000
stadia in length and width and height.
And they returned unto Jerusalem, and to the other parts of
Jewry, every man to his own city, who came with Zorobabel, with Jesus, Nehemias, and
Zacharias, and
Reesaias, Enenius, Mardocheus. Beelsarus, Aspharasus,
Reelius, Roimus, and Baana, their guides.