1,683 verses contain “saying” (in the KJV: 1,523, in the BSB: 488) — showing 1,301–1,400
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And they came to him, and
awoke him,
saying, Master, master, we perish. Then he arose, and
rebuked the wind and the
raging of the water: and they ceased, and there was a calm.
The disciples went and
woke Him,
saying, “Master, Master, we are perishing!” Then Jesus got up and
rebuked the wind and the
raging waters, and they
subsided, and all was calm.
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
“Where is your faith?” He asked.
Frightened and
amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”
And Jesus asked him,
saying, What is thy name? And he said,
Legion: because many devils were entered into him.
“What is your name?” Jesus asked. “
Legion,” he replied, because many demons had gone into him.
Now the man out of whom the devils were departed
besought him that he might be with him: but Jesus sent him away,
saying,
The man whom the demons had left
begged to go with Jesus. But He sent him away,
saying,
While he yet spake, there cometh one from the ruler of the
synagogue’s house,
saying to him, Thy daughter is dead; trouble not the Master.
While He was still speaking, someone arrived from the house of the
synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be
healed.”
And he put them all out, and took her by the hand, and called,
saying,
Maid, arise.
But Jesus took her by the hand and called out, “Child, get up!”
Now Herod the
tetrarch heard of all that was done by him: and he was
perplexed, because that it was said of some, that John was risen from the dead;
When Herod the
tetrarch heard about all that was happening, he was
perplexed. For some were
saying that John had risen from the dead,
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?”
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and
scribes, and be slain, and be raised the third day.
“The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and
scribes, and He must be killed and on the third day be raised to life.”
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
About eight days after Jesus had said these things, He took with Him Peter, John, and James, and went up on a mountain to pray.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
As Moses and
Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for
Elijah.” (He did not know what he was
saying.)
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
And a voice came from the cloud,
saying, “This is My Son, whom I have chosen.
Listen to Him!”
And, behold, a man of the company
cried out,
saying, Master, I
beseech thee, look upon my son: for he is mine only child.
Suddenly a man in the crowd
cried out, “Teacher, I
beg You to look at my son, for he is my only child.
Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
“Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”
But they understood not this
saying, and it was
hid from them, that they perceived it not: and they feared to ask him of that
saying.
But they did not understand this statement. It was
veiled from them so that they could not
comprehend it, and they were afraid to ask Him about it.
And into
whatsoever house ye enter, first say, Peace be to this house.
Whatever house you enter, begin by saying, ‘Peace to this house.’
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”
And, behold, a certain
lawyer stood up, and
tempted him,
saying, Master, what shall I do to
inherit eternal life?
One day an
expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to
inherit eternal life?”
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the
womb that bare thee, and the paps which thou hast
sucked.
As Jesus was
saying these things, a woman in the crowd raised her voice and said, “Blessed is the
womb that bore You, and blessed are the breasts that
nursed You!”
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
One of the experts in the law told Him, “Teacher, when You say these things, You
insult us as well.”
And he spake a parable unto them,
saying, The ground of a certain rich man brought forth
plentifully:
Then He told them a parable: “The ground of a certain rich man produced an abundance.
And he thought within himself,
saying, What shall I do, because I have no room where to
bestow my fruits?
So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to
knock at the door,
saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
After the master of the house gets up and shuts the door, you will stand outside
knocking and
saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
The same day there came certain of the
Pharisees,
saying unto him, Get thee out, and depart hence: for Herod will kill thee.
At that very hour, some
Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
And Jesus answering spake unto the lawyers and
Pharisees,
saying, Is it lawful to
heal on the sabbath day?
So Jesus asked the experts in the law and the
Pharisees, “Is it lawful to
heal on the Sabbath or not?”
And answered them,
saying, Which of you shall have an
ass or an ox fallen into a pit, and will not
straightway pull him out on the sabbath day?
And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”
And he put forth a parable to those which were
bidden, when he marked how they chose out the chief rooms;
saying unto them,
When Jesus noticed how the guests chose the places of honor, He told them a parable:
Saying, This man began to build, and was not able to finish.
saying, ‘This man could not finish what he started to build.’
And he spake this parable unto them, saying,
Then Jesus told them this parable:
And when he cometh home, he calleth together his friends and neighbours,
saying unto them,
Rejoice with me; for I have found my sheep which was lost.
comes home, and calls together his friends and neighbors to tell them, ‘
Rejoice with me, for I have found my lost sheep!’
And when she hath found it, she calleth her friends and her neighbours together,
saying,
Rejoice with me; for I have found the piece which I had lost.
And when she finds it, she calls together her friends and neighbors to say, ‘
Rejoice with me, for I have found my lost coin.’
And if he
trespass against thee seven times in a day, and seven times in a day turn again to thee,
saying, I
repent; thou shalt
forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I
repent,’ you must
forgive him.”
Saying, There was in a city a judge, which feared not God, neither regarded man:
“In a certain town there was a judge who neither feared God nor respected men.
And there was a widow in that city; and she came unto him,
saying,
Avenge me of mine
adversary.
And there was a widow in that town who kept appealing to him, ‘Give me justice against my
adversary.’
But the tax
collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a
sinner!’
And a certain ruler asked him,
saying, Good Master, what shall I do to
inherit eternal life?
Then a certain ruler asked Him, “Good Teacher, what must I do to
inherit eternal life?”
And they understood none of these things: and this
saying was
hid from them, neither knew they the things which were spoken.
But the disciples did not understand any of these things. The meaning was hidden from them, and they did not
comprehend what He was
saying.
And he
cried,
saying, Jesus, thou Son of David, have mercy on me.
So he called out, “Jesus, Son of David, have mercy on me!”
Saying, What
wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
“What do you want Me to do for you?” “Lord,” he said, “let me see again.”
And when they saw it, they all
murmured,
saying, That he was gone to be
guest with a man that is a
sinner.
And all who saw this began to
grumble,
saying, “He has gone to be the
guest of a sinful man!”
But his citizens
hated him, and sent a message after him,
saying, We will not have this man to reign over us.
But his subjects
hated him and sent a
delegation after him to say, ‘We do not want this man to rule over us.’
Then came the first, saying, Lord, thy pound hath gained ten pounds.
The first servant came forward and said, ‘Master, your
mina has produced ten more
minas.’
And the second came, saying, Lord, thy pound hath gained five pounds.
The second servant came and said, ‘Master, your
mina has made five
minas.’
And another came,
saying, Lord, behold, here is thy pound, which I have kept laid up in a
napkin:
Then another servant came and said, ‘Master, here is your
mina, which I have laid away in a piece of cloth.
Saying, Go ye into the village over against you; in the which at your entering ye shall find a
colt tied,
whereon yet never man sat: loose him, and bring him
hither.
saying, “Go into the village
ahead of you, and as you enter it, you will find a
colt tied there, on which no one has ever sat.
Untie it and bring it here.
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are
hid from thine eyes.
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of
thieves.
He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
They
deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
But when the
husbandmen saw him, they reasoned among themselves,
saying, This is the heir: come, let us kill him, that the inheritance may be ours.
But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no
partiality, but teach the way of God in accordance with the truth.
Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
And he said, Take
heed that ye be not
deceived: for many shall come in my name,
saying, I am Christ; and the time draweth near: go ye not therefore after them.
Jesus answered, “See to it that you are not
deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.
And he sent Peter and John,
saying, Go and prepare us the
passover, that we may eat.
Jesus sent Peter and John,
saying, “Go and prepare for us to eat the
Passover.”
And he took bread, and gave
thanks, and
brake it, and gave unto them,
saying, This is my body which is given for you: this do in
remembrance of me.
And He took the bread, gave
thanks and broke it, and gave it to them,
saying, “This is My body, given for you; do this in
remembrance of Me.”
Likewise also the cup after
supper,
saying, This cup is the new testament in my blood, which is shed for you.
In the same way, after
supper He took the cup,
saying, “This cup is the new covenant in My blood, which is poured out for you.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
“Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.”
And he denied him, saying, Woman, I know him not.
But Peter denied it. “Woman, I do not know Him,” he said.
And about the space of one hour after another
confidently affirmed,
saying, Of a truth this fellow also was with him: for he is a Galilaean.
About an hour later, another man insisted, “Certainly this man was with Him, for he too is a
Galilean.”
And when they had
blindfolded him, they struck him on the face, and asked him,
saying,
Prophesy, who is it that
smote thee?
And as soon as it was day, the elders of the people and the chief priests and the
scribes came together, and led him into their council,
saying,
At
daybreak the council of the elders of the people, both the chief priests and
scribes, met together. They led Jesus into their
Sanhedrin and said,
And they began to
accuse him,
saying, We found this fellow
perverting the nation, and
forbidding to give tribute to Caesar,
saying that he himself is Christ a King.
And
Pilate asked him,
saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
So
Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
And they were the more fierce,
saying, He stirreth up the people, teaching throughout all
Jewry, beginning from
Galilee to this place.
But they kept
insisting, “He stirs up the people all over
Judea with His teaching. He began in
Galilee and has come all the way here.”
And they
cried out all at once,
saying, Away with this man, and release unto us Barabbas:
But they all
cried out in
unison: “Away with this man! Release Barabbas to us!”
And the people stood beholding. And the rulers also with them
derided him,
saying, He saved others; let him save himself, if he be Christ, the chosen of God.
The people stood watching, and the rulers
sneered at Him,
saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”
And
saying, If thou be the king of the Jews, save
thyself.
“If You are the King of the Jews,” they said, “save
Yourself!”
And one of the malefactors which were
hanged railed on him,
saying, If thou be Christ, save
thyself and us.
One of the criminals who hung there
heaped abuse on Him. “Are You not the Christ?” he said. “Save
Yourself and us!”
But the other one
rebuked him,
saying, “Do you not even fear God, since you are under the same judgment?
Now when the
centurion saw what was done, he
glorified God,
saying, Certainly this was a righteous man.
When the
centurion saw what had happened, he gave glory to God,
saying, “Surely this was a righteous man.”
Saying, The Son of man must be delivered into the hands of sinful men, and be
crucified, and the third day rise again.
‘The Son of Man must be delivered into the hands of sinful men, and be
crucified, and on the third day rise again.’”
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive.
But they
constrained him,
saying,
Abide with us: for it is toward evening, and the day is far spent. And he went in to
tarry with them.
But they
pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them.
Saying, The Lord is risen indeed, and hath appeared to Simon.
and saying, “The Lord has indeed risen and has appeared to Simon!”
John bare witness of him, and
cried,
saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John
testified concerning Him. He
cried out,
saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
John answered them,
saying, I
baptize with water: but there standeth one among you, whom ye know not;
“I
baptize with water,” John replied, “but among you stands One you do not know.
And John bare record,
saying, I saw the Spirit descending from heaven like a
dove, and it abode upon him.
Then John
testified, “I saw the Spirit descending from heaven like a
dove and resting on Him.
In the mean while his disciples prayed him, saying, Master, eat.
Meanwhile the disciples urged Him, “
Rabbi, eat something.”
And
herein is that
saying true, One soweth, and another reapeth.
For in this case the saying ‘One sows and another reaps’ is true.
And many of the
Samaritans of that city believed on him for the
saying of the woman, which
testified, He told me all that ever I did.
Many of the
Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the
Savior of the world.”
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
And while he was still on the way, his servants met him with the news that his boy was alive.
The Jews therefore
strove among themselves,
saying, How can this man give us his flesh to eat?
At this, the Jews began to
argue among themselves, “How can this man give us His flesh to eat?”
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
And the Jews
marvelled,
saying, How knoweth this man letters, having never learned?
The Jews were
amazed and asked, “How did this man attain such learning without having studied?”
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
Then
cried Jesus in the temple as he taught,
saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Then Jesus, still teaching in the temple courts,
cried out, “You know Me, and you know where I am from. I have not come of My own
accord, but He who sent Me is true. You do not know Him,
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
In the last day, that great day of the feast, Jesus stood and
cried,
saying, If any man
thirst, let him come unto me, and drink.
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If
anyone is
thirsty, let him come to Me and drink.
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
On hearing these words, some of the people said, “This is truly the Prophet.”
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Once again, Jesus spoke to the people and said, “I am the light of the world.
Whoever follows Me will never walk in the darkness, but will have the light of life.”
Why do ye not understand my speech? even because ye cannot hear my word.
Why do you not understand what I am saying? It is because you are unable to accept My message.
Verily,
verily, I say unto you, If a man keep my
saying, he shall never see death.
Truly, truly, I tell you, if
anyone keeps My word, he will never see death.”
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
“Now we know that You have a
demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that
anyone who keeps Your word will never taste death.
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a
liar like unto you: but I know him, and keep his
saying.
You do not know Him, but I know Him. If I said I did not know Him, I would be a
liar like you. But I do know Him, and I keep His word.