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676 verses contain “seven” (in the KJV: 651, in the BSB: 499) — showing 1–100
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King James Bible KJV Bible
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And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.
And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
“Not so!” replied the LORD. “If anyone slays Cain, then Cain will be avenged sevenfold.” And the LORD placed a mark on Cain, so that no one who found him would kill him.
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
If Cain is avenged sevenfold, then Lamech seventy-sevenfold.”
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
And after he had become the father of Enosh, Seth lived 807 years and had other sons and daughters.
And Cainan lived seventy years, and begat Mahalaleel:
When Kenan was 70 years old, he became the father of Mahalalel.
And Methuselah lived an hundred eighty and seven years, and begat Lamech:
When Methuselah was 187 years old, he became the father of Lamech.
And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
And after he had become the father of Lamech, Methuselah lived 782 years and had other sons and daughters.
And all the days of Lamech were seven hundred seventy and seven years: and he died.
So Lamech lived a total of 777 years, and then he died.
Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
You are to take with you seven pairs of every kind of clean animal, a male and its mate; a pair of every kind of unclean animal, a male and its mate;
Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
and seven pairs of every kind of bird of the air, male and female, to preserve their offspring on the face of all the earth.
For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.”
And it came to pass after seven days, that the waters of the flood were upon the earth.
And after seven days the floodwaters came upon the earth.
In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.
And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
On the seventeenth day of the seventh month, the ark came to rest on the mountains of Ararat.
And he stayed yet other seven days; and again he sent forth the dove out of the ark;
Noah waited seven more days and again sent out the dove from the ark.
And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
And Noah waited seven more days and sent out the dove again, but this time she did not return to him.
And in the second month, on the seven and twentieth day of the month, was the earth dried.
By the twenty-seventh day of the second month, the earth was fully dry.
And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
And after he had become the father of Serug, Reu lived 207 years and had other sons and daughters.
And Terah lived seventy years, and begat Abram, Nahor, and Haran.
When Terah was 70 years old, he became the father of Abram, Nahor, and Haran.
So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
So Abram departed, as the LORD had directed him, and Lot went with him. Abram was seventy-five years old when he left Haran.
And Abraham set seven ewe lambs of the flock by themselves.
Abraham separated seven ewe lambs from the flock,
And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
and Abimelech asked him, “Why have you set apart these seven ewe lambs?”
And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.”
And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.
Now Sarah lived to be 127 years old.
And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.
Ishmael lived a total of 137 years. Then he breathed his last and died, and was gathered to his people.
And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
Since Jacob loved Rachel, he answered, “I will serve you seven years for your younger daughter Rachel.”
And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her.
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
Finish this week’s celebration, and we will give you the younger one in return for another seven years of work.”
And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
Jacob slept with Rachel as well, and indeed, he loved Rachel more than Leah. So he worked for Laban another seven years.
And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead.
And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
But Jacob himself went on ahead and bowed to the ground seven times as he approached his brother.
These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them.
And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
when seven cows, sleek and well-fed, came up from the river and began to graze among the reeds.
And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.
And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
And the cows that were sickly and thin devoured the seven sleek, well-fed cows. Then Pharaoh woke up,
And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
but he fell back asleep and dreamed a second time: Seven heads of grain, plump and ripe, came up on one stalk.
And, behold, seven thin ears and blasted with the east wind sprung up after them.
After them, seven other heads of grain sprouted, thin and scorched by the east wind.
And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
And the thin heads of grain swallowed up the seven plump, ripe ones. Then Pharaoh awoke and realized it was a dream.
And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
when seven cows, well-fed and sleek, came up from the river and began to graze among the reeds.
And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
After them, seven other cows—sickly, ugly, and thin—came up. I have never seen such ugly cows in all the land of Egypt!
And the lean and the ill favoured kine did eat up the first seven fat kine:
Then the thin, ugly cows devoured the seven well-fed cows that were there first.
And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
In my dream I also saw seven heads of grain, plump and ripe, growing on a single stalk.
And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
After them, seven other heads of grain sprouted—withered, thin, and scorched by the east wind.
And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
And the thin heads of grain swallowed the seven plump ones. I told this dream to the magicians, but no one could explain it to me.”
The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning.
And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine.
Behold, there come seven years of great plenty throughout all the land of Egypt:
Behold, seven years of great abundance are coming throughout the land of Egypt,
And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
but seven years of famine will follow them. Then all the abundance in the land of Egypt will be forgotten, and the famine will devastate the land.
Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
Let Pharaoh take action and appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance.
And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
This food will be a reserve for the land during the seven years of famine to come upon the land of Egypt. Then the country will not perish in the famine.”
And in the seven plenteous years the earth brought forth by handfuls.
During the seven years of abundance, the land brought forth bountifully.
And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
During those seven years, Joseph collected all the excess food in the land of Egypt and stored it in the cities. In every city he laid up the food from the fields around it.
And the seven years of plenteousness, that was in the land of Egypt, were ended.
When the seven years of abundance in the land of Egypt came to an end,
And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.
These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
These are the sons of Jacob born to Bilhah, whom Laban gave to his daughter Rachel—seven in all.
And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.
And with the two sons who had been born to Joseph in Egypt, the members of Jacob’s family who went to Egypt were seventy in all.
And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.
And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
taking the forty days required to complete the embalming. And the Egyptians mourned for him seventy days.
And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wailed loudly, and Joseph mourned for his father seven days.
And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
The descendants of Jacob numbered seventy in all, including Joseph, who was already in Egypt.
Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father’s flock.
Now the priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.
And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.
These were the names of the sons of Levi according to their records: Gershon, Kohath, and Merari. Levi lived 137 years.
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
And seven days were fulfilled, after that the LORD had smitten the river.
And seven full days passed after the LORD had struck the Nile.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel.
And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
For seven days there must be no leaven found in your houses. If anyone eats something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel.
Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
Unleavened bread shall be eaten during those seven days. Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders.
And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they camped there by the waters.
Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
For six days you may gather, but on the seventh day, the Sabbath, it will not be there.”
And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
Yet on the seventh day some of the people went out to gather, but they did not find anything.
See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Understand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.”
So the people rested on the seventh day.
So the people rested on the seventh day.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates.
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.
If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything.
Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.
But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident.
Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.
And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
Then the LORD said to Moses, “Come up to the LORD—you and Aaron, Nadab and Abihu, and seventy of Israel’s elders—and you are to worship at a distance.
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud.
And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it.
And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.
And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
This is what you are to do for Aaron and his sons based on all that I have commanded you, taking seven days to ordain them.
Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.
Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
For six days work may be done, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does any work on the Sabbath day must surely be put to death.
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
It is a sign between Me and the Israelites forever; for in six days the LORD made the heavens and the earth, but on the seventh day He rested and was refreshed.’”
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the month of Abib you came out of Egypt.
Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD. Whoever does any work on that day must be put to death.
And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.
He also made its seven lamps, its wick trimmers, and trays of pure gold.
All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
All the gold from the wave offering used for the work on the sanctuary totaled 29 talents and 730 shekels, according to the sanctuary shekel.
And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:
The silver from those numbered among the congregation totaled 100 talents and 1,775 shekels, according to the sanctuary shekel—
And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
With the 1,775 shekels of silver he made the hooks for the posts, overlaid their tops, and supplied bands for them.
And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
The bronze from the wave offering totaled 70 talents and 2,400 shekels.
And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.
The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary.
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