676 verses contain “seven” (in the KJV: 651, in the BSB: 499) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the priest shall dip his finger in some of the blood, and
sprinkle it
seven times before the LORD, even before the
vail.
and he is to dip his finger in the blood and
sprinkle it
seven times before the LORD in front of the
veil.
He
sprinkled some of the oil on the altar
seven times,
anointing the altar and all its utensils, and the basin with its stand, to
consecrate them.
And ye shall not go out of the door of the tabernacle of the congregation in
seven days, until the days of your
consecration be at an end: for
seven days shall he
consecrate you.
You must not go outside the entrance to the Tent of Meeting for
seven days, until the days of your
ordination are complete; for it will take
seven days to
ordain you.
Therefore shall ye
abide at the door of the tabernacle of the congregation day and night
seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.”
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean
seven days; according to the days of the separation for her
infirmity shall she be unclean.
“Say to the Israelites, ‘A woman who becomes
pregnant and gives birth to a son will be unclean for
seven days, as she is during the days of her
menstruation.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall
isolate the
infected person for
seven days.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
On the
seventh day the priest is to reexamine him, and if he sees that the
infection is unchanged and has not spread on the skin, the priest must
isolate him for another
seven days.
And the priest shall look on him again the
seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall
pronounce him clean: it is but a
scab: and he shall wash his clothes, and be clean.
The priest will examine him again on the
seventh day, and if the
sore has
faded and has not spread on the skin, the priest shall
pronounce him clean; it is a
rash. The person must wash his clothes and be clean.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has
faded, the priest shall
isolate him for
seven days.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has
faded, the priest shall
isolate him for
seven days.
And the priest shall look upon him the
seventh day: and if it be spread much abroad in the skin, then the priest shall
pronounce him unclean: it is the plague of
leprosy.
On the
seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must
pronounce him unclean; it is a diseased
infection.
And if the priest look on the plague of the
scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the
scall seven days:
But if the priest examines the
scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall
isolate the
infected person for
seven days.
And in the
seventh day the priest shall look on the plague: and, behold, if the
scall spread not, and there be in it no yellow hair, and the
scall be not in sight deeper than the skin;
On the
seventh day the priest is to reexamine the
infection, and if the
scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
He shall be
shaven, but the
scall shall he not
shave; and the priest shall shut up him that hath the
scall seven days more:
then the person must
shave himself except for the
scaly area. Then the priest shall
isolate him for another
seven days.
And in the
seventh day the priest shall look on the
scall: and, behold, if the
scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall
pronounce him clean: and he shall wash his clothes, and be clean.
On the
seventh day the priest shall examine the
scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to
pronounce him clean. He must wash his clothes, and he will be clean.
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
And he shall look on the plague on the
seventh day: if the plague be spread in the garment, either in the
warp, or in the
woof, or in a skin, or in any work that is made of skin; the plague is a
fretting leprosy; it is unclean.
On the
seventh day the priest shall reexamine it, and if the
mildew has spread in the
fabric,
weave,
knit, or leather, then regardless of how it is used, it is a
harmful mildew; the article is unclean.
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the priest is to order the
contaminated article to be washed and isolated for another
seven days.
And he shall
sprinkle upon him that is to be
cleansed from the
leprosy seven times, and shall
pronounce him clean, and shall let the living bird loose into the open field.
Seven times he shall
sprinkle the one to be
cleansed of the skin disease. Then he shall
pronounce him clean and release the live bird into the open field.
And he that is to be
cleansed shall wash his clothes, and
shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall
tarry abroad out of his tent
seven days.
The one being
cleansed must wash his clothes,
shave off all his hair, and
bathe with water; then he will be
ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for
seven days.
But it shall be on the
seventh day, that he shall
shave all his hair off his head and his
beard and his eyebrows, even all his hair he shall
shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
On the
seventh day he must
shave off all his hair—his head, his
beard, his eyebrows, and the rest of his hair. He must wash his clothes and
bathe himself with water, and he will be clean.
And the priest shall dip his right finger in the oil that is in his left hand, and shall
sprinkle of the oil with his finger
seven times before the LORD:
dip his right
forefinger into the oil in his left palm, and
sprinkle some of the oil with his finger
seven times before the LORD.
And the priest shall
sprinkle with his right finger some of the oil that is in his left hand
seven times before the LORD:
and
sprinkle with his right
forefinger some of the oil in his left palm
seven times before the LORD.
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
the priest shall go outside the
doorway of the house and close it up for
seven days.
And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
On the
seventh day the priest is to return and
inspect the house. If the
mildew has spread on the walls,
And he shall take the
cedar wood, and the
hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and
sprinkle the house
seven times:
Then he shall take the
cedar wood, the
hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and
sprinkle the house
seven times.
And when he that hath an issue is
cleansed of his issue; then he shall number to himself
seven days for his
cleansing, and wash his clothes, and
bathe his flesh in running water, and shall be clean.
When the man has been
cleansed from his discharge, he must count off
seven days for his
cleansing, wash his clothes, and
bathe himself in fresh water, and he shall be clean.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart
seven days: and
whosoever toucheth her shall be unclean until the even.
When a woman has a discharge consisting of blood from her body, she will be unclean due to her
menstruation for
seven days, and
anyone who touches her will be unclean until evening.
And if any man lie with her at all, and her flowers be upon him, he shall be unclean
seven days; and all the bed
whereon he lieth shall be unclean.
If a man lies with her and her
menstrual flow touches him, he will be unclean for
seven days, and any bed on which he lies will become unclean.
But if she be
cleansed of her issue, then she shall number to herself
seven days, and after that she shall be clean.
When a woman is
cleansed of her discharge, she must count off
seven days, and after that she will be
ceremonially clean.
And he shall take of the blood of the
bullock, and
sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he
sprinkle of the blood with his finger
seven times.
And he is to take some of the bull’s blood and
sprinkle it with his finger on the east side of the mercy seat; then he shall
sprinkle some of it with his finger
seven times before the mercy seat.
And he shall
sprinkle of the blood upon it with his finger
seven times, and
cleanse it, and
hallow it from the uncleanness of the children of Israel.
He is to
sprinkle some of the blood on it with his finger
seven times to
cleanse it and
consecrate it from the uncleanness of the Israelites.
And this shall be a statute for ever unto you: that in the
seventh month, on the tenth day of the month, ye shall
afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
This is to be a permanent statute for you: On the tenth day of the
seventh month, you shall humble
yourselves and not do any work—whether the native or the foreigner who resides among you—
When a
bullock, or a sheep, or a goat, is brought forth, then it shall be
seven days under the
dam; and from the eighth day and
thenceforth it shall be accepted for an offering made by fire unto the LORD.
“When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as an offering made by fire to the LORD.
Six days shall work be done: but the
seventh day is the sabbath of rest, an holy
convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
But ye shall offer an offering made by fire unto the LORD
seven days: in the
seventh day is an holy
convocation: ye shall do no
servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
And ye shall count unto you from the
morrow after the sabbath, from the day that ye brought the
sheaf of the wave offering;
seven sabbaths shall be complete:
From the day after the Sabbath, the day you brought the
sheaf of the wave offering, you are to count off
seven full weeks.
Even unto the
morrow after the
seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD.
And ye shall offer with the bread
seven lambs without
blemish of the first year, and one young
bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
Along with the bread you are to present
seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—an offering made by fire, a pleasing
aroma to the LORD.
Speak unto the children of Israel, saying, In the
seventh month, in the first day of the month, shall ye have a sabbath, a
memorial of blowing of
trumpets, an holy
convocation.
“Speak to the Israelites and say, ‘On the first day of the
seventh month you are to have a day of rest, a sacred assembly
announced by
trumpet blasts.
Also on the tenth day of this
seventh month there shall be a day of
atonement: it shall be an holy
convocation unto you; and ye shall
afflict your souls, and offer an offering made by fire unto the LORD.
“The tenth day of this
seventh month is the Day of
Atonement. You shall hold a sacred assembly and humble
yourselves, and present an offering made by fire to the LORD.
Speak unto the children of Israel, saying, The
fifteenth day of this
seventh month shall be the feast of tabernacles for
seven days unto the LORD.
“Speak to the Israelites and say, ‘On the
fifteenth day of the
seventh month the Feast of Tabernacles to the LORD begins, and it continues for
seven days.
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy
convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no
servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work.
Also in the
fifteenth day of the
seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD
seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
On the
fifteenth day of the
seventh month, after you have gathered the produce of the land, you are to
celebrate a feast to the LORD for
seven days. There shall be complete rest on the first day and also on the eighth day.
And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the
brook; and ye shall
rejoice before the LORD your God
seven days.
On the first day you are to gather the fruit of
majestic trees, the branches of palm trees, and the boughs of
leafy trees and of willows of the
brook. And you are to
rejoice before the LORD your God for
seven days.
And ye shall keep it a feast unto the LORD
seven days in the year. It shall be a statute for ever in your generations: ye shall
celebrate it in the
seventh month.
You are to
celebrate this as a feast to the LORD for
seven days each year. This is a permanent statute for the generations to come; you are to
celebrate it in the
seventh month.
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
You are to dwell in booths for seven days. All the native-born of Israel must dwell in booths,
But in the
seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither
sow thy field, nor
prune thy
vineyard.
But in the
seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to
sow your field or
prune your
vineyard.
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
And you shall count off seven Sabbaths of years—seven times seven years—so that the seven Sabbaths of years amount to forty-nine years.
Then shalt thou cause the
trumpet of the jubile to sound on the tenth day of the
seventh month, in the day of
atonement shall ye make the
trumpet sound throughout all your land.
Then you are to sound the horn far and wide on the tenth day of the
seventh month, the Day of
Atonement. You shall sound it throughout your land.
And if ye shall say, What shall we eat the
seventh year? behold, we shall not
sow, nor gather in our increase:
Now you may wonder, ‘What will we eat in the
seventh year if we do not
sow or gather our produce?’
And if ye will not yet for all this
hearken unto me, then I will
punish you
seven times more for your sins.
And if after all this you will not obey Me, I will proceed to
punish you
sevenfold for your sins.
And if ye walk contrary unto me, and will not
hearken unto me; I will bring
seven times more plagues upon you according to your sins.
If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins.
Then will I also walk contrary unto you, and will
punish you yet
seven times for your sins.
then I will act with hostility toward you, and I will strike you
sevenfold for your sins.
Then I will walk contrary unto you also in
fury; and I, even I, will
chastise you
seven times for your sins.
Those that were numbered of them, even of the tribe of
Zebulun, were fifty and
seven thousand and four hundred.
those registered to the tribe of
Zebulun numbered 57,400.
Those that were numbered of them, even of the tribe of
Dan, were
threescore and two thousand and
seven hundred.
those registered to the tribe of
Dan numbered 62,700.
And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
and his division numbers 57,400.
And his host, and those that were numbered of them, were
threescore and two thousand and
seven hundred.
The leader of the Danites is Ahiezer son of Ammishaddai, and his division numbers 62,700.
All they that were numbered in the camp of
Dan were an hundred thousand and fifty and
seven thousand and six hundred. They shall go
hindmost with their standards.
The total number of men in the camp of
Dan is 157,600; they shall set out last, under their standards.”
Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
The number of all the males a month old or more was 7,500.
And those that were numbered of them by their families were two thousand seven hundred and fifty.
And those numbered by their clans totaled 2,750.
If someone suddenly dies in his presence and defiles his consecrated head of hair, he must
shave his head on the day of his
cleansing—the
seventh day.
And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
He offered for his offering one silver charger, the weight
whereof was an hundred and thirty shekels, one silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
The offering he presented was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver charger, the weight
whereof was an hundred and thirty shekels, one silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver charger of the weight of an hundred and thirty shekels, one silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver charger, the weight
whereof was an hundred and thirty shekels, one silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver charger of the weight of an hundred and thirty shekels, a silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
On the seventh day Elishama son of Ammihud, the leader of the Ephraimites, drew near.
His offering was one silver charger, the weight
whereof was an hundred and thirty shekels, one silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver charger of the weight of an hundred and thirty shekels, one silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver charger, the weight
whereof was an hundred and thirty shekels, one silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver charger, the weight
whereof was an hundred and thirty shekels, one silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver charger, the weight
whereof was an hundred and thirty shekels, one silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
His offering was one silver charger, the weight
whereof was an hundred and thirty shekels, one silver
bowl of
seventy shekels, after the
shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing
seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
Each charger of silver weighing an hundred and thirty shekels, each
bowl seventy: all the silver vessels
weighed two thousand and four hundred shekels, after the
shekel of the sanctuary:
Each silver
platter weighed a hundred and thirty shekels, and each silver
bowl seventy shekels. The total weight of the silver articles was two thousand four hundred shekels, according to the sanctuary
shekel.
Speak unto Aaron, and say unto him, When thou lightest the lamps, the
seven lamps shall give light over against the
candlestick.
“Speak to Aaron and tell him: ‘When you set up the seven lamps, they are to light the area in front of the lampstand.’”
And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you.
And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
So Moses went out and relayed to the people the words of the LORD, and he gathered seventy of the elders of the people and had them stand around the tent.
And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the
seventy elders: and it came to pass, that, when the spirit rested upon them, they
prophesied, and did not cease.
Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the
seventy elders. As the Spirit rested on them, they
prophesied—but they never did so again.
And the LORD said unto Moses, If her father had but
spit in her face, should she not be
ashamed seven days? let her be shut out from the camp
seven days, and after that let her be received in again.
But the LORD answered Moses, “If her father had but
spit in her face, would she not have been in disgrace for
seven days? Let her be confined outside the camp for
seven days; after that she may be brought back in.”
And
Miriam was shut out from the camp
seven days: and the people journeyed not till
Miriam was brought in again.
So
Miriam was confined outside the camp for
seven days, and the people did not move on until she was brought in again.
And they ascended by the south, and came unto
Hebron; where Ahiman, Sheshai, and Talmai, the children of
Anak, were. (Now
Hebron was built
seven years before Zoan in Egypt.)
They went up through the Negev and came to
Hebron, where Ahiman, Sheshai, and Talmai, the descendants of
Anak, dwelled. It had been built
seven years before Zoan in Egypt.
Now they that died in the plague were fourteen thousand and
seven hundred, beside them that died about the matter of
Korah.
But those who died from the plague numbered 14,700, in addition to those who had died on account of
Korah.
And
Eleazar the priest shall take of her blood with his finger, and
sprinkle of her blood directly before the tabernacle of the congregation
seven times:
Eleazar the priest is to take some of its blood on his finger and
sprinkle it
seven times toward the front of the Tent of Meeting.
He that toucheth the dead body of any man shall be unclean seven days.
Whoever touches any dead body will be unclean for
seven days.
He shall
purify himself with it on the third day, and on the
seventh day he shall be clean: but if he
purify not himself the third day, then the
seventh day he shall not be clean.
He must
purify himself with the water on the third day and on the
seventh day; then he will be clean. But if he does not
purify himself on the third and
seventh days, he will not be clean.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
This is the law when a person dies in a tent:
Everyone who enters the tent and
everyone already in the tent will be unclean for
seven days,
And
whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean
seven days.
Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or
anyone who touches a human bone or a grave, will be unclean for
seven days.
And the clean person shall
sprinkle upon the unclean on the third day, and on the
seventh day: and on the
seventh day he shall
purify himself, and wash his clothes, and
bathe himself in water, and shall be clean at even.
The man who is
ceremonially clean is to
sprinkle the unclean person on the third day and on the
seventh day. After he purifies the unclean person on the
seventh day, the one being
cleansed must wash his clothes and
bathe in water, and that evening he will be clean.
And
Balaam said unto Balak, Build me here
seven altars, and prepare me here
seven oxen and
seven rams.
Then
Balaam said to Balak, “Build for me
seven altars here, and prepare for me
seven bulls and
seven rams.”
And God met
Balaam: and he said unto him, I have prepared
seven altars, and I have offered upon every altar a
bullock and a ram.
and God met with him. “I have set up
seven altars,”
Balaam said, “and on each altar I have offered a bull and a ram.”
And he brought him into the field of Zophim, to the top of
Pisgah, and built
seven altars, and offered a
bullock and a ram on every altar.
So Balak took him to the field of Zophim, to the top of
Pisgah, where he built
seven altars and offered a bull and a ram on each altar.
And
Balaam said unto Balak, Build me here
seven altars, and prepare me here
seven bullocks and
seven rams.
Then
Balaam said, “Build for me
seven altars here, and prepare for me
seven bulls and
seven rams.”
These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.
These are the families of
Manasseh, and those that were numbered of them, fifty and two thousand and
seven hundred.
These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.
These men of Israel numbered 601,730 in all.
And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;
At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and
seven male lambs a year old, all
unblemished,
