256 verses contain “sham” (in the KJV: 179, in the BSB: 170) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And she conceived, and bare a son; and said, God hath taken away my reproach:
and she conceived and gave birth to a son. “God has taken away my shame,” she said.
And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
“Let her keep the items,” Judah replied. “Otherwise we will become a laughingstock. After all, I did send her this young goat, but you could not find her.”
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
Moses saw that the people were out of control, for Aaron had let them run wild and become a laughingstock to their enemies.
The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
You must not have sexual relations with your son’s daughter or your daughter’s daughter, for that would shame your family.
Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
You must not have sexual relations with your brother’s wife; that would shame your brother.
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city.
And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.
And in the mountains, Shamir, and Jattir, and Socoh,
These were in the hill country:
And he judged Israel twenty and three years, and died, and was buried in Shamir.
Tola judged Israel twenty-three years, and when he died, he was buried in Shamir.
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
So the five men departed and came to Laish, where they saw that the people were living securely, like the Sidonians, tranquil and unsuspecting. There was nothing lacking in the land and no oppressive ruler. And they were far away from the Sidonians and had no alliance with anyone.
And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the first born, and next unto him Abinadab, and the third Shammah.
Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the disgrace of the mother who bore you?
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
Where could I ever take my shame? And you would be like one of the fools in Israel! Please speak to the king, for he will not withhold me from you.”
And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines.
And after him was Shammah son of Agee the Hararite. When the Philistines had banded together near a field full of lentils, Israel’s troops fled from them.
But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.
But Shammah took his stand in the middle of the field, defended it, and struck down the Philistines. So the LORD brought about a great victory.
Shammah the Harodite, Elika the Harodite,
Shammah the Harodite, Elika the Harodite,
Shammah the Hararite, Ahiam the son of Sharar the Hararite,
Jonathan son of Shammah the Hararite, Ahiam son of Sharar the Hararite,
The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.
The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.
And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
The son of Amzi, the son of Bani, the son of Shamer,
the son of Amzi, the son of Bani, the son of Shemer,
The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:
The sons of Elpaal:
Shammoth the Harorite, Helez the Pelonite,
Shammoth the Harorite, Helez the Pelonite,
The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.
The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division.
Which bare him children; Jeush, and Shamariah, and Zaham.
She bore sons to him: Jeush, Shemariah, and Zaham.
And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
and the LORD sent an angel who annihilated every mighty man of valor and every leader and commander in the camp of the king of Assyria. So he withdrew to his own land in disgrace. And when he entered the temple of his god, some of his own sons struck him down with the sword.
And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
Mattaniah son of Mica, the son of Zabdi, the son of Asaph, who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.
Of Bilgah, Shammua; of Shemaiah, Jehonathan;
of Bilgah, Shammua; of Shemaiah, Jonathan;
If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
If I am guilty, woe to me! And even if I am righteous, I cannot lift my head. I am full of shame and aware of my affliction.
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Ten times now you have reproached me; you shamelessly mistreat me.
Surely none who wait for You will be put to shame; but those who are faithless without cause will be disgraced.
O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.
Guard my soul and deliver me; let me not be put to shame, for I take refuge in You.
In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
In You, O LORD, I have taken refuge; let me never be put to shame; save me by Your righteousness.
Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.
But thou hast cast off, and put us to shame; and goest not forth with our armies.
But You have rejected and humbled us; You no longer go forth with our armies.
My confusion is continually before me, and the shame of my face hath covered me,
All day long my disgrace is before me, and shame has covered my face,
There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.
There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
You know my reproach, my shame and disgrace. All my adversaries are before You.
In thee, O LORD, do I put my trust: let me never be put to confusion.
In You, O LORD, I have taken refuge; let me never be put to shame.
And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
He beat back His foes; He put them to everlasting shame.
Fill their faces with shame; that they may seek thy name, O LORD.
Cover their faces with shame, that they may seek Your name, O LORD.
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
May my accusers be clothed with disgrace; may they wear their shame like a robe.
I have stuck unto thy testimonies: O LORD, put me not to shame.
I cling to Your testimonies, O LORD; let me not be put to shame.
Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.
When pride cometh, then cometh shame: but with the lowly is wisdom.
When pride comes, disgrace follows, but with humility comes wisdom.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
A king delights in a wise servant, but his anger falls on the shameful.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.