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222 verses contain “shame” (in the KJV: 148, in the BSB: 140) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
And she conceived, and bare a son; and said, God hath taken away my reproach:
and she conceived and gave birth to a son. “God has taken away my shame,” she said.
And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
“Let her keep the items,” Judah replied. “Otherwise we will become a laughingstock. After all, I did send her this young goat, but you could not find her.”
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
Moses saw that the people were out of control, for Aaron had let them run wild and become a laughingstock to their enemies.
The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
You must not have sexual relations with your son’s daughter or your daughter’s daughter, for that would shame your family.
Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
You must not have sexual relations with your brother’s wife; that would shame your brother.
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city.
And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
So the five men departed and came to Laish, where they saw that the people were living securely, like the Sidonians, tranquil and unsuspecting. There was nothing lacking in the land and no oppressive ruler. And they were far away from the Sidonians and had no alliance with anyone.
Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the disgrace of the mother who bore you?
So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.
Jonathan got up from the table in fierce anger and did not eat any food that second day of the month, for he was grieved by his father’s shameful treatment of David.
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
As soon as David returned home to bless his own household, Saul’s daughter Michal came out to meet him. “How the king of Israel has distinguished himself today!” she said. “He has uncovered himself today in the sight of the maidservants of his subjects, like a vulgar person would do.”
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
Where could I ever take my shame? And you would be like one of the fools in Israel! Please speak to the king, for he will not withhold me from you.”
And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
Then Joab went into the house and said to the king, “Today you have disgraced all your servants who have saved your life and the lives of your sons and daughters, of your wives, and of your concubines.
The son of Amzi, the son of Bani, the son of Shamer,
the son of Amzi, the son of Bani, the son of Shemer,
And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.
The sons of Shemer: Ahi, Rohgah, Hubbah, and Aram.
The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:
The sons of Elpaal:
And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
and the LORD sent an angel who annihilated every mighty man of valor and every leader and commander in the camp of the king of Assyria. So he withdrew to his own land in disgrace. And when he entered the temple of his god, some of his own sons struck him down with the sword.
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Your enemies will be clothed in shame, and the tent of the wicked will be no more.”
If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
If I am guilty, woe to me! And even if I am righteous, I cannot lift my head. I am full of shame and aware of my affliction.
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
then indeed you will lift up your face without shame; you will stand firm and unafraid.
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Ten times now you have reproached me; you shamelessly mistreat me.
O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
How long, O men, will my honor be maligned? How long will you love vanity and seek after lies? Selah
Ye have shamed the counsel of the poor, because the LORD is his refuge.
You sinners frustrate the plans of the oppressed, yet the LORD is their shelter.
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me.
Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
Surely none who wait for You will be put to shame; but those who are faithless without cause will be disgraced.
O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.
Guard my soul and deliver me; let me not be put to shame, for I take refuge in You.
In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
In You, O LORD, I have taken refuge; let me never be put to shame; save me by Your righteousness.
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.
O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol.
Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded.
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
May those who gloat in my distress be ashamed and confounded; may those who exalt themselves over me be clothed in shame and reproach.
Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.
Let them be desolate for a reward of their shame that say unto me, Aha, aha.
May those who say to me, “Aha, aha!” be appalled at their own shame.
But thou hast saved us from our enemies, and hast put them to shame that hated us.
For You save us from our enemies; You put those who hate us to shame.
But thou hast cast off, and put us to shame; and goest not forth with our armies.
But You have rejected and humbled us; You no longer go forth with our armies.
My confusion is continually before me, and the shame of my face hath covered me,
All day long my disgrace is before me, and shame has covered my face,
There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.
There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.
Because for thy sake I have borne reproach; shame hath covered my face.
For I have endured scorn for Your sake, and shame has covered my face.
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
You know my reproach, my shame and disgrace. All my adversaries are before You.
Let them be turned back for a reward of their shame that say, Aha, aha.
May those who say, “Aha, aha!” retreat because of their shame.
In thee, O LORD, do I put my trust: let me never be put to confusion.
In You, O LORD, I have taken refuge; let me never be put to shame.
My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
My tongue will indeed proclaim Your righteousness all day long, for those who seek my harm are disgraced and confounded.
O let not the oppressed return ashamed: let the poor and needy praise thy name.
Do not let the oppressed retreat in shame; may the poor and needy praise Your name.
And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
He beat back His foes; He put them to everlasting shame.
Fill their faces with shame; that they may seek thy name, O LORD.
Cover their faces with shame, that they may seek Your name, O LORD.
Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
May they be ever ashamed and terrified; may they perish in disgrace.
The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
You have cut short the days of his youth; You have covered him with shame. Selah
Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
All worshipers of images are put to shame— those who boast in idols. Worship Him, all you gods!
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
Though they curse, You will bless. When they rise up, they will be put to shame, but Your servant will rejoice.
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
May my accusers be clothed with disgrace; may they wear their shame like a robe.
I have stuck unto thy testimonies: O LORD, put me not to shame.
I cling to Your testimonies, O LORD; let me not be put to shame.
Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
May the arrogant be put to shame for subverting me with a lie; I will meditate on Your precepts.
Let my heart be sound in thy statutes; that I be not ashamed.
May my heart be blameless in Your statutes, that I may not be put to shame.
Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
Blessed is the man whose quiver is full of them. He will not be put to shame when he confronts the enemies at the gate.
Let them all be confounded and turned back that hate Zion.
May all who hate Zion be turned back in shame.
His enemies will I clothe with shame: but upon himself shall his crown flourish.
I will clothe his enemies with shame, but the crown upon him will gleam.”
The wise shall inherit glory: but shame shall be the promotion of fools.
The wise will inherit honor, but fools are held up to shame.
He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
He who corrects a mocker brings shame on himself; he who rebukes a wicked man taints himself.
He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.
It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
The fool delights in shameful conduct, but a man of understanding has wisdom.
When pride cometh, then cometh shame: but with the lowly is wisdom.
When pride comes, disgrace follows, but with humility comes wisdom.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.
A fool’s wrath is presently known: but a prudent man covereth shame.
A fool’s anger is known at once, but a prudent man overlooks an insult.
A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
The righteous hate falsehood, but the wicked bring shame and disgrace.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
A king delights in a wise servant, but his anger falls on the shameful.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.
He that answereth a matter before he heareth it, it is folly and shame unto him.
He who answers a matter before he hears it— this is folly and disgrace to him.
He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
He who assaults his father or evicts his mother is a son who brings shame and disgrace.
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame?
Lest he that heareth it put thee to shame, and thine infamy turn not away.
lest the one who hears may disgrace you, and your infamy never go away.
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
A discerning son keeps the law, but a companion of gluttons disgraces his father.
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
A rod of correction imparts wisdom, but a child left to himself disgraces his mother.
And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Instead of fragrance there will be a stench; instead of a belt, a rope; instead of styled hair, baldness; instead of fine clothing, sackcloth; instead of beauty, shame.
So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old alike, naked and barefoot, with bared buttocks—to Egypt’s shame.
He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.
roll you into a ball, and sling you into a wide land. There you will die, and there your glorious chariots will remain—a disgrace to the house of your master.
LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
O LORD, Your hand is upraised, but they do not see it. They will see Your zeal for Your people and be put to shame. The fire set for Your enemies will consume them!
Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
But Pharaoh’s protection will become your shame, and the refuge of Egypt’s shade your disgrace.
They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
everyone will be put to shame because of a people useless to them. They cannot be of help; they are good for nothing but shame and reproach.”
They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
But those who trust in idols and say to molten images, ‘You are our gods!’ will be turned back in utter shame.
They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame.
Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
Behold, all his companions will be put to shame, for the craftsmen themselves are only human. Let them all assemble and take their stand; they will all be brought to terror and shame.
They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
They will all be put to shame and humiliated; the makers of idols will depart together in disgrace.
But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
But Israel will be saved by the LORD with an everlasting salvation; you will not be put to shame or humiliated, to ages everlasting.
Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
Surely they will say of Me, ‘In the LORD alone are righteousness and strength.’” All who rage against Him will come to Him and be put to shame.
Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
Your nakedness will be uncovered and your shame will be exposed. I will take vengeance; I will spare no one.”
And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.”
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.
For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
Because the Lord GOD helps Me, I have not been disgraced; therefore I have set My face like flint, and I know that I will not be put to shame.
Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember no more the reproach of your widowhood.
For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
Instead of shame, My people will have a double portion, and instead of humiliation, they will rejoice in their share; and so they will inherit a double portion in their land, and everlasting joy will be theirs.
Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
Therefore this is what the Lord GOD says: “My servants will eat, but you will go hungry; My servants will drink, but you will go thirsty; My servants will rejoice, but you will be put to shame.
Hear the word of the LORD, ye that tremble at his word; your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
You who tremble at His word, hear the word of the LORD: “Your brothers who hate you and exclude you because of My name have said, ‘Let the LORD be glorified that we may see your joy!’ But they will be put to shame.”
For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
From our youth, that shameful god has consumed what our fathers have worked for— their flocks and herds, their sons and daughters.
We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Let us lie down in our shame; let our disgrace cover us. We have sinned against the LORD our God, both we and our fathers; from our youth even to this day we have not obeyed the voice of the LORD our God.”
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse,” says the LORD.
Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?
But am I the One they are provoking? declares the LORD. Is it not themselves they spite, to their own shame?
The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
The wise will be put to shame; they will be dismayed and trapped. Since they have rejected the word of the LORD, what wisdom do they really have?
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse, says the LORD.
For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
For the sound of wailing is heard from Zion: ‘How devastated we are! How great is our shame! For we have abandoned the land because our dwellings have been torn down.’”
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