719 verses contain “sig” (in the KJV: 586, in the BSB: 452) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
“What do you want Me to do for you?” “Lord,” he said, “let me see again.”
And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
“Receive your sight!” Jesus replied. “Your faith has healed you.”
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
Immediately he received his sight and followed Jesus, glorifying God. And all the people who saw this gave praise to God.
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.
And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
There will be signs in the sun and moon and stars, and on the earth dismay among the nations, bewildered by the roaring of the sea and the surging of the waves.
And their eyes were opened, and they knew him; and he vanished out of their sight.
Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
Jesus said to him, “Unless you people see signs and wonders, you will never believe.”
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
A large crowd followed Him because they saw the signs He was performing on the sick.
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
For this cause the people also met him, for that they heard that he had done this miracle.
That is also why the crowd went out to meet Him, because they heard that He had performed this sign.
This he said, signifying what death he should die.
He said this to indicate the kind of death He was going to die.
But though he had done so many miracles before them, yet they believed not on him:
Although Jesus had performed so many signs in their presence, they still did not believe in Him.
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Jesus performed many other signs in the presence of His disciples, which are not written in this book.
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Jesus said this to indicate the kind of death by which Peter would glorify God. And after He had said this, He told him, “Follow Me.”
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
And Stephen, full of faith and power, did great wonders and miracles among the people.
Now Stephen, who was full of grace and power, was performing great wonders and signs among the people.
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
When Moses saw it, he marveled at the sight. As he approached to look more closely, the voice of the Lord came to him:
He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.
Who found favour before God, and desired to find a tabernacle for the God of Jacob.
who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob.
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
You have no part or share in our ministry, because your heart is not right before God.
And he was three days without sight, and neither did eat nor drink.
For three days he was without sight, and he did not eat or drink anything.
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
For it seems unreasonable to me to send on a prisoner without specifying the charges against him.”
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
After three months we set sail in an Alexandrian ship that had wintered in the island. It had the Twin Brothers as a figurehead.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
For the Jews require a sign, and the Greeks seek after wisdom:
Jews demand signs and Greeks search for wisdom,
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.”
For this cause ought the woman to have power on her head because of the angels.
For this reason a woman ought to have a sign of authority on her head, because of the angels.
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Assuredly, there are many different languages in the world, yet none of them is without meaning.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.
(For we walk by faith, not by sight:)
For we walk by faith, not by sight.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence—
For this is good and acceptable in the sight of God our Saviour;
This is good and pleasing in the sight of God our Savior,
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
The sight was so terrifying that even Moses said, “I am trembling with fear.”
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.
Humble yourselves in the sight of the Lord, and he shall lift you up.
Humble yourselves before the Lord, and He will exalt you.
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight.
And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.