116 verses contain “sow” (in the KJV: 111, in the BSB: 88) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then Isaac
sowed in that land, and received in the same year an
hundredfold: and the LORD blessed him.
Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
Then Joseph said to the people, “Now that I have acquired you and your land for Pharaoh this day, here is seed for you to sow in the land.
And six years thou shalt sow thy land, and shalt gather in the fruits thereof:
For six years you are to sow your land and gather its produce,
And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.
And if any part of their
carcase fall upon any
sowing seed which is to be
sown, it shall be clean.
Ye shall keep my statutes. Thou shalt not let thy cattle
gender with a
diverse kind: thou shalt not
sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
You are to keep My statutes. You shall not
crossbreed two different kinds of
livestock; you shall not
sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
Six years thou shalt
sow thy field, and six years thou shalt
prune thy
vineyard, and gather in the fruit thereof;
For six years you may
sow your field and
prune your
vineyard and gather its crops.
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither
sow thy field, nor
prune thy
vineyard.
But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to
sow your field or
prune your
vineyard.
A jubile shall that
fiftieth year be unto you: ye shall not
sow, neither
reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
Now you may wonder, ‘What will we eat in the seventh year if we do not sow or gather our produce?’
And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
While you are
sowing in the eighth year, you will be eating from the previous harvest, until the ninth year’s harvest comes in.
And your
threshing shall reach unto the
vintage, and the
vintage shall reach unto the
sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
Your
threshing will continue until the
grape harvest, and the
grape harvest will continue until
sowing time; you will have your fill of food to eat and will dwell securely in your land.
I also will do this unto you; I will even
appoint over you terror, consumption, and the burning
ague, that shall
consume the eyes, and cause sorrow of heart: and ye shall
sow your seed in vain, for your enemies shall eat it.
then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and
drain your life. You will
sow your seed in vain, because your enemies will eat it.
For the land,
whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou
sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:
For the land that you are entering to possess is not like the land of Egypt, from which you have come, where you
sowed your seed and
irrigated on foot, like a vegetable garden.
And the elders of that city shall bring down the
heifer unto a rough valley, which is neither eared nor
sown, and shall strike off the
heifer’s neck there in the valley:
bring the
heifer to a valley with running water that has not been
plowed or
sown, and break its neck there by the stream.
Do not plant your
vineyard with two types of seed; if you do, the entire harvest will be
defiled—both the crop you plant and the fruit of your
vineyard.
Thou shalt carry much seed out into the field, and shalt gather but little in; for the
locust shall
consume it.
You will
sow much seed in the field but harvest little, because the locusts will
consume it.
And that the whole land thereof is
brimstone, and salt, and burning, that it is not
sown, nor beareth, nor any grass groweth therein, like the overthrow of
Sodom, and
Gomorrah, Admah, and
Zeboim, which the LORD overthrew in his anger, and in his wrath:
All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of
Sodom and
Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger.
And so it was, when Israel had
sown, that the Midianites came up, and the
Amalekites, and the children of the east, even they came up against them;
Whenever the Israelites would plant their crops, the Midianites,
Amalekites, and other people of the east would come up and
invade them,
And
Abimelech fought against the city all that day; and he took the city, and
slew the people that was therein, and beat down the city, and
sowed it with salt.
And all that day
Abimelech fought against the city until he had captured it and killed its people. Then he
demolished the city and
sowed it with salt.
And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year
sow ye, and
reap, and plant vineyards, and eat the fruits thereof.
And this will be a sign to you, O
Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will
sow and
reap; you will plant vineyards and eat their fruit.
Even as I have seen, they that
plow iniquity, and
sow wickedness,
reap the same.
As I have observed, those who
plow iniquity and those who
sow trouble
reap the same.
Then let me
sow, and let another eat;
yea, let my offspring be rooted out.
then may another eat what I have sown, and may my crops be uprooted.
Light is
sown for the righteous, and
gladness for the upright in heart.
Light shines on the righteous,
gladness on the upright in heart.
And sow the fields, and plant vineyards, which may yield fruits of increase.
They sow fields and plant vineyards that yield a fruitful harvest.
They that
sow in tears shall
reap in joy.
Those who
sow in tears will
reap with shouts of joy.
Frowardness is in his heart, he deviseth mischief continually; he
soweth discord.
With
deceit in his heart he devises evil; he continually
sows discord.
A false witness that speaketh lies, and he that soweth discord among brethren.
a false witness who gives false testimony, and one who stirs up discord among brothers.
The wicked worketh a
deceitful work: but to him that
soweth righteousness shall be a sure reward.
The wicked man earns an empty
wage, but he who
sows righteousness reaps a true reward.
He that
soweth iniquity shall
reap vanity: and the rod of his anger shall fail.
He who
sows injustice will
reap disaster, and the rod of his
fury will be destroyed.
He that observeth the wind shall not
sow; and he that regardeth the clouds shall not
reap.
He who watches the wind will fail to
sow, and he who observes the clouds will fail to
reap.
In the morning
sow thy seed, and in the evening
withhold not thine hand: for thou knowest not whether shall
prosper, either this or that, or whether they both shall be alike good.
Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally
prosper.
The paper reeds by the
brooks, by the mouth of the
brooks, and every thing
sown by the
brooks, shall wither, be driven away, and be no more.
The bulrushes by the Nile, by the mouth of the river, and all the fields sown along the Nile, will wither, blow away, and be no more.
When he hath made plain the face thereof,
doth he not cast abroad the
fitches, and
scatter the
cummin, and cast in the principal wheat and the appointed barley and
rie in their place?
When he has leveled its surface, does he not
sow caraway and
scatter cumin? He plants wheat in rows and barley in plots, and
rye within its border.
Then shall he give the rain of thy seed, that thou shalt
sow the ground
withal; and bread of the increase of the earth, and it shall be fat and
plenteous: in that day shall thy cattle feed in large pastures.
Then He will send rain for the seed that you have
sown in the ground, and the food that comes from your land will be rich and
plentiful. On that day your cattle will
graze in open pastures.
Blessed are ye that
sow beside all waters, that send forth thither the feet of the ox and the
ass.
Blessed are those who
sow beside abundant waters, who let the ox and
donkey range freely.
And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year
sow ye, and
reap, and plant vineyards, and eat the fruit thereof.
And this will be a sign to you, O
Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will
sow and
reap; you will plant vineyards and eat their fruit.
Yea, they shall not be planted;
yea, they shall not be
sown:
yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the
whirlwind shall take them away as
stubble.
No sooner are they planted, no sooner are they
sown, no sooner have their stems taken root in the ground, than He blows on them and they wither, and a
whirlwind sweeps them away like
stubble.
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and
bud, that it may give seed to the
sower, and bread to the eater:
For just as rain and snow fall from heaven and do not return without watering the earth, making it
bud and
sprout, and providing seed to
sow and food to eat,
For as the earth bringeth forth her
bud, and as the garden causeth the things that are
sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
For as the earth brings forth its growth, and as a garden enables seed to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations.
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine
espousals, when thou wentest after me in the wilderness, in a land that was not
sown.
“Go and
proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a
bride, how you followed Me in the wilderness, in a land not
sown.
For thus saith the LORD to the men of Judah and Jerusalem, Break up your
fallow ground, and
sow not among thorns.
For this is what the LORD says to the men of Judah and Jerusalem: “Break up your
unplowed ground, and do not
sow among the thorns.
They have
sown wheat, but shall
reap thorns: they have put themselves to pain, but shall not profit: and they shall be
ashamed of your revenues because of the fierce anger of the LORD.
They have
sown wheat but harvested thorns. They have exhausted themselves to no
avail. Bear the shame of your harvest because of the fierce anger of the LORD.”
Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
“The days are coming,” declares the LORD, “when I will sow the house of Israel and the house of Judah with the seed of man and of beast.
Neither shall ye build house, nor
sow seed, nor plant
vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
Nor are you ever to build a house or
sow seed or plant a
vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you
wander.’
Cut off the
sower from Babylon, and him that handleth the
sickle in the time of harvest: for fear of the
oppressing sword they shall turn every one to his people, and they shall
flee every one to his own land.
Cut off the
sower from Babylon, and the one who wields the
sickle at harvest time. In the face of the
oppressor’s sword, each will turn to his own people, each will
flee to his own land.
For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown:
For behold, I am on your side; I will turn toward you, and you will be tilled and sown.
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
And I will
sow her as My own in the land, and I will have
compassion on ‘No
Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they will say, ‘You are my God.’”
For they have
sown the wind, and they shall
reap the
whirlwind: it hath no
stalk: the
bud shall yield no meal: if so be it yield, the strangers shall
swallow it up.
For they
sow the wind, and they shall
reap the
whirlwind. There is no standing grain; what
sprouts fails to yield flour. Even if it should produce, the foreigners would
swallow it up.
Sow to
yourselves in righteousness,
reap in mercy; break up your
fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
Sow for
yourselves righteousness and
reap the fruit of loving devotion; break up your
unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.
Behold, the days come, saith the LORD, that the
plowman shall overtake the
reaper, and the
treader of grapes him that
soweth seed; and the mountains shall drop sweet wine, and all the hills shall
melt.
“Behold, the days are coming,” declares the LORD, “when the
plowman will overtake the
reaper and the
treader of grapes, the
sower of seed. The mountains will
drip with sweet wine, with which all the hills will flow.
Thou shalt
sow, but thou shalt not
reap; thou shalt
tread the olives, but thou shalt not
anoint thee with oil; and sweet wine, but shalt not drink wine.
You will
sow but not
reap; you will press olives but not
anoint yourselves with oil; you will
tread grapes but not drink the wine.
And the LORD hath given a commandment concerning thee, that no more of thy name be
sown: out of the house of thy gods will I cut off the
graven image and the
molten image: I will make thy grave; for thou art
vile.
The LORD has issued a command concerning you, O
Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast
idol from the house of your gods; I will prepare your grave, for you are contemptible.”
Ye have
sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye
clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a
bag with holes.
You have planted much but harvested little. You eat but never have enough. You drink but never have your fill. You put on clothes but never get warm. You
earn wages to put into a
bag pierced through.”
And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
Though I sow them among the nations, they will remember Me in distant lands; they and their children will live and return.
Behold the fowls of the air: for they
sow not, neither do they
reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Look at the birds of the air: They do not
sow or
reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
And he spake many things unto them in parables, saying, Behold, a
sower went forth to
sow;
And He told them many things in parables, saying, “A farmer went out to sow his seed.
And when he
sowed, some seeds fell by the way side, and the fowls came and
devoured them up:
And as he was
sowing, some seed fell along the path, and the birds came and
devoured it.
Hear ye therefore the parable of the
sower.
Consider, then, the parable of the
sower:
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When
anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was
sown in his heart. This is the seed
sown along the path.
But he that received the seed into
stony places, the same is he that heareth the word, and
anon with joy receiveth it;
The seed sown on rocky ground is the one who hears the word and at once receives it with joy.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the
deceitfulness of riches,
choke the word, and he becometh unfruitful.
The seed
sown among the thorns is the one who hears the word, but the
worries of this life and the
deceitfulness of wealth
choke the word, and it becomes unfruitful.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an
hundredfold, some sixty, some thirty.
But the seed
sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a
hundredfold, sixtyfold, or thirtyfold.”
Another parable put he forth unto them, saying, The kingdom of heaven is
likened unto a man which
sowed good seed in his field:
Jesus put before them another parable: “The kingdom of heaven is like a man who
sowed good seed in his field.
But while men
slept, his enemy came and
sowed tares among the wheat, and went his way.
So the servants of the householder came and said unto him, Sir,
didst not thou
sow good seed in thy field? from whence then hath it tares?
The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of
mustard seed, which a man took, and
sowed in his field:
He put before them another parable: “The kingdom of heaven is like a
mustard seed that a man planted in his field.
He answered and said unto them, He that soweth the good seed is the Son of man;
He replied, “The One who sows the good seed is the Son of Man.
The enemy that
sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man,
reaping where thou hast not
sown, and gathering where thou hast not strawed:
Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man,
reaping where you have not
sown and gathering where you have not scattered seed.
His lord answered and said unto him, Thou wicked and
slothful servant, thou knewest that I
reap where I
sowed not, and gather where I have not strawed:
‘You wicked,
lazy servant!’ replied his master. ‘You knew that I
reap where I have not
sown and gather where I have not scattered seed.
“
Listen! A farmer went out to
sow his seed.
And it came to pass, as he
sowed, some fell by the way side, and the fowls of the air came and
devoured it up.
And as he was
sowing, some seed fell along the path, and the birds came and
devoured it.
The
sower soweth the word.
The farmer sows the word.
And these are they by the way side, where the word is
sown; but when they have heard,
Satan cometh immediately, and taketh away the word that was
sown in their hearts.
Some are like the seeds along the path, where the word is
sown. As soon as they hear it,
Satan comes and takes away the word that was
sown in them.
And these are they likewise which are
sown on
stony ground; who, when they have heard the word, immediately receive it with
gladness;
Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.
And these are they which are sown among thorns; such as hear the word,
Others are like the seeds sown among the thorns. They hear the word,
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Still others are like the seeds
sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a
hundredfold.”
It is like a grain of
mustard seed, which, when it is
sown in the earth, is less than all the seeds that be in the earth:
It is like a
mustard seed, which is the smallest of all seeds
sown upon the earth.
But when it is
sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may
lodge under the shadow of it.
But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”
A
sower went out to
sow his seed: and as he
sowed, some fell by the way side; and it was
trodden down, and the fowls of the air
devoured it.
“A farmer went out to
sow his seed. And as he was
sowing, some seed fell along the path, where it was
trampled, and the birds of the air
devoured it.
Consider the ravens: for they neither
sow nor
reap; which neither have
storehouse nor
barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not
sow or
reap, they have no
storehouse or
barn; yet God feeds them. How much more valuable you are than the birds!
For I feared thee, because thou art an
austere man: thou takest up that thou layedst not down, and reapest that thou
didst not
sow.
For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and
reap what you did not
sow.’
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an
austere man, taking up that I laid not down, and
reaping that I did not
sow:
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and
reaping what I did not
sow?
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that
soweth and he that reapeth may
rejoice together.
Already the
reaper draws his wages and gathers a crop for eternal life, so that the
sower and the
reaper may
rejoice together.
And
herein is that saying true, One
soweth, and another reapeth.
For in this case the saying ‘One sows and another reaps’ is true.
If we have
sown unto you spiritual things, is it a great thing if we shall
reap your
carnal things?
If we have
sown spiritual seed among you, is it too much for us to
reap a material harvest from you?
Thou
fool, that which thou
sowest is not
quickened, except it die:
You
fool! What you
sow does not come to life unless it dies.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
Now he that ministereth seed to the
sower both minister bread for your food, and multiply your seed
sown, and increase the fruits of your righteousness;)
Now He who supplies seed to the
sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
For he that
soweth to his flesh shall of the flesh
reap corruption; but he that
soweth to the Spirit shall of the Spirit
reap life
everlasting.
The one who
sows to please his flesh, from the flesh will
reap destruction; but the one who
sows to please the Spirit, from the Spirit will
reap eternal life.
And the fruit of righteousness is sown in peace of them that make peace.
Peacemakers who
sow in peace
reap the fruit of righteousness.
But it is happened unto them according to the true
proverb, The dog is turned to his own
vomit again; and the
sow that was washed to her
wallowing in the
mire.
Of them the
proverbs are true: “A dog returns to its
vomit,” and, “A
sow that is washed goes back to her
wallowing in the mud.”