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116 verses contain “sow” (in the KJV: 111, in the BSB: 88) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
Now Isaac sowed seed in the land, and that very year he reaped a hundredfold. And the LORD blessed him,
Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
Then Joseph said to the people, “Now that I have acquired you and your land for Pharaoh this day, here is seed for you to sow in the land.
And six years thou shalt sow thy land, and shalt gather in the fruits thereof:
For six years you are to sow your land and gather its produce,
And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.
And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
If a carcass falls on any seed for sowing, the seed is clean;
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
You are to keep My statutes. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
For six years you may sow your field and prune your vineyard and gather its crops.
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.
A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
The fiftieth year will be a Jubilee for you; you are not to sow the land or reap its aftergrowth or harvest the untended vines.
And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
Now you may wonder, ‘What will we eat in the seventh year if we do not sow or gather our produce?’
And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
While you are sowing in the eighth year, you will be eating from the previous harvest, until the ninth year’s harvest comes in.
And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land.
I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it.
For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:
For the land that you are entering to possess is not like the land of Egypt, from which you have come, where you sowed your seed and irrigated on foot, like a vegetable garden.
And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley:
bring the heifer to a valley with running water that has not been plowed or sown, and break its neck there by the stream.
Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
Do not plant your vineyard with two types of seed; if you do, the entire harvest will be defiled—both the crop you plant and the fruit of your vineyard.
Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.
You will sow much seed in the field but harvest little, because the locusts will consume it.
And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger.
And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;
Whenever the Israelites would plant their crops, the Midianites, Amalekites, and other people of the east would come up and invade them,
And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.
And all that day Abimelech fought against the city until he had captured it and killed its people. Then he demolished the city and sowed it with salt.
And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit.
Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
As I have observed, those who plow iniquity and those who sow trouble reap the same.
Then let me sow, and let another eat; yea, let my offspring be rooted out.
then may another eat what I have sown, and may my crops be uprooted.
Light is sown for the righteous, and gladness for the upright in heart.
Light shines on the righteous, gladness on the upright in heart.
And sow the fields, and plant vineyards, which may yield fruits of increase.
They sow fields and plant vineyards that yield a fruitful harvest.
They that sow in tears shall reap in joy.
Those who sow in tears will reap with shouts of joy.
Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
With deceit in his heart he devises evil; he continually sows discord.
A false witness that speaketh lies, and he that soweth discord among brethren.
a false witness who gives false testimony, and one who stirs up discord among brothers.
The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
The wicked man earns an empty wage, but he who sows righteousness reaps a true reward.
A froward man soweth strife: and a whisperer separateth chief friends.
A perverse man spreads dissension, and a gossip divides close friends.
He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
He who sows injustice will reap disaster, and the rod of his fury will be destroyed.
He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
He who watches the wind will fail to sow, and he who observes the clouds will fail to reap.
In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.
The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.
The bulrushes by the Nile, by the mouth of the river, and all the fields sown along the Nile, will wither, blow away, and be no more.
Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
Does the plowman plow for planting every day? Does he continuously loosen and harrow the soil?
When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and rie in their place?
When he has leveled its surface, does he not sow caraway and scatter cumin? He plants wheat in rows and barley in plots, and rye within its border.
Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
Then He will send rain for the seed that you have sown in the ground, and the food that comes from your land will be rich and plentiful. On that day your cattle will graze in open pastures.
Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
Blessed are those who sow beside abundant waters, who let the ox and donkey range freely.
And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit.
Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
No sooner are they planted, no sooner are they sown, no sooner have their stems taken root in the ground, than He blows on them and they wither, and a whirlwind sweeps them away like stubble.
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat,
For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
For as the earth brings forth its growth, and as a garden enables seed to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations.
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
“Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown.
For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.
For this is what the LORD says to the men of Judah and Jerusalem: “Break up your unplowed ground, and do not sow among the thorns.
They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.
They have sown wheat but harvested thorns. They have exhausted themselves to no avail. Bear the shame of your harvest because of the fierce anger of the LORD.”
Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
“The days are coming,” declares the LORD, “when I will sow the house of Israel and the house of Judah with the seed of man and of beast.
Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
Nor are you ever to build a house or sow seed or plant a vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you wander.’
Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.
Cut off the sower from Babylon, and the one who wields the sickle at harvest time. In the face of the oppressor’s sword, each will turn to his own people, each will flee to his own land.
For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown:
For behold, I am on your side; I will turn toward you, and you will be tilled and sown.
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
And I will sow her as My own in the land, and I will have compassion on ‘No Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they will say, ‘You are my God.’”
For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.
Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.
Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
“Behold, the days are coming,” declares the LORD, “when the plowman will overtake the reaper and the treader of grapes, the sower of seed. The mountains will drip with sweet wine, with which all the hills will flow.
Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
You will sow but not reap; you will press olives but not anoint yourselves with oil; you will tread grapes but not drink the wine.
And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.
The LORD has issued a command concerning you, O Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast idol from the house of your gods; I will prepare your grave, for you are contemptible.”
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
You have planted much but harvested little. You eat but never have enough. You drink but never have your fill. You put on clothes but never get warm. You earn wages to put into a bag pierced through.”
And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
Though I sow them among the nations, they will remember Me in distant lands; they and their children will live and return.
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they?
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
And He told them many things in parables, saying, “A farmer went out to sow his seed.
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
And as he was sowing, some seed fell along the path, and the birds came and devoured it.
Hear ye therefore the parable of the sower.
Consider, then, the parable of the sower:
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
The seed sown on rocky ground is the one who hears the word and at once receives it with joy.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.
He answered and said unto them, He that soweth the good seed is the Son of man;
He replied, “The One who sows the good seed is the Son of Man.
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.
His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed.
Hearken; Behold, there went out a sower to sow:
“Listen! A farmer went out to sow his seed.
And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
And as he was sowing, some seed fell along the path, and the birds came and devoured it.
The sower soweth the word.
The farmer sows the word.
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.
And these are they which are sown among thorns; such as hear the word,
Others are like the seeds sown among the thorns. They hear the word,
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a hundredfold.”
It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
It is like a mustard seed, which is the smallest of all seeds sown upon the earth.
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”
A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together.
And herein is that saying true, One soweth, and another reapeth.
For in this case the saying ‘One sows and another reaps’ is true.
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you?
Thou fool, that which thou sowest is not quickened, except it die:
You fool! What you sow does not come to life unless it dies.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.
And the fruit of righteousness is sown in peace of them that make peace.
Peacemakers who sow in peace reap the fruit of righteousness.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.”
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