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250 verses contain “suffer” (in the KJV: 201, in the BSB: 107) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
“The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to life.”
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you and put up with you? Bring your son here.”
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and bury my father.”
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?
But first must he suffer many things, and be rejected of this generation.
But first He must suffer many things and be rejected by this generation.
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
And He said to them, “I have eagerly desired to eat this Passover with you before My suffering.
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
But Jesus answered, “No more of this!” And He touched the man’s ear and healed him.
Ought not Christ to have suffered these things, and to enter into his glory?
Was it not necessary for the Christ to suffer these things and then to enter His glory?”
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
because You will not abandon my soul to Hades, nor will You let Your Holy One see decay.
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.
Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food.
And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him.
For I will shew him how great things he must suffer for my name’s sake.
I will show him how much he must suffer for My name.”
And about the time of forty years suffered he their manners in the wilderness.
He endured their conduct for about forty years in the wilderness.
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
So also, He says in another Psalm: ‘You will not let Your Holy One see decay.’
Who in times past suffered all nations to walk in their own ways.
In past generations, He let all nations go their own way.
After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
And when they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not permit them.
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
And when Paul would have entered in unto the people, the disciples suffered him not.
Paul wanted to go before the assembly, but the disciples would not allow him.
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.”
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
After sailing slowly for many days, we arrived off Cnidus. When the wind impeded us, we sailed to the lee of Crete, opposite Salmone.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
And he shook off the beast into the fire, and felt no harm.
But Paul shook the creature off into the fire and suffered no ill effects.
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
The father of Publius was sick in bed, suffering from fever and dysentery. Paul went in to see him, and after praying and placing his hands on him, he healed the man.
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
I consider that our present sufferings are not comparable to the glory that will be revealed in us.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
We work hard with our own hands. When we are vilified, we bless; when we are persecuted, we endure it;
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience.
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity.
For ye suffer fools gladly, seeing ye yourselves are wise.
For you gladly tolerate fools, since you are so wise.
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. I spent a night and a day in the open sea.
Have ye suffered so many things in vain? if it be yet in vain.
Have you suffered so much for nothing, if it really was for nothing?
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
So I ask you not to be discouraged because of my sufferings for you, which are your glory.
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
For it has been granted to you on behalf of Christ not only to believe in Him, but also to suffer for Him,
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death,
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know how to live humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being hungry, to having plenty and having need.
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.
And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
And you became imitators of us and of the Lord when you welcomed the message with the joy of the Holy Spirit, in spite of your great suffering.
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
As you are aware, we had already endured suffering and shameful treatment in Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews,
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
Indeed, when we were with you, we kept warning you that we would suffer persecution; and as you know, it has come to pass.
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.
Thou therefore endure hardness, as a good soldier of Jesus Christ.
Join me in suffering, like a good soldier of Christ Jesus.
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
if we endure, we will also reign with Him; if we deny Him, He will also deny us;
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.
Yea, and all that will live godly in Christ Jesus shall suffer persecution.
Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Because He Himself suffered when He was tempted, He is able to help those who are being tempted.
Though he were a Son, yet learned he obedience by the things which he suffered;
Although He was a Son, He learned obedience from what He suffered.
And they truly were many priests, because they were not suffered to continue by reason of death:
Now there have been many other priests, since death prevented them from continuing in office.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.
And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
I urge you, brothers, to bear with my word of exhortation, for I have only written to you briefly.
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord.
Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises.
Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended.
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
For it is better, if it is God’s will, to suffer for doing good than for doing evil.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler.