149 verses contain “sweet” (in the KJV: 142, in the BSB: 41) — showing 101–149
King James Bible KJV Bible
Berean Standard Bible BSB Bible
To what purpose cometh there to me incense from
Sheba, and the
sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices
sweet unto me.
What use to Me is
frankincense from
Sheba or
sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”
Upon this I
awaked, and
beheld; and my sleep was
sweet unto me.
At this I
awoke and looked around. My sleep had been most pleasant to me.
And he said unto me, Son of man, cause thy
belly to eat, and fill thy
bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for
sweetness.
“Son of man,” He said to me, “eat and fill your stomach with this
scroll I am giving you.” So I
ate, and it was as
sweet as honey in my mouth.
Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.
Then you will know that I am the LORD, when their slain lie among their idols around their altars, on every high hill, on all the mountaintops, and under every green tree and
leafy oak—the places where they offered
fragrant incense to all their idols.
My meat also which I gave thee, fine flour, and oil, and honey,
wherewith I fed thee, thou hast even set it before them for a
sweet savour: and thus it was, saith the Lord GOD.
And you set before them as a pleasing
aroma the food I had given you—the fine flour, oil, and honey that I had fed you. That is what happened, declares the Lord GOD.
For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the
provocation of their offering: there also they made their
sweet savour, and poured out there their drink offerings.
When I brought them into the land that I
swore to give them and they saw any high hill or
leafy tree, there they offered their sacrifices, presented offerings that
provoked Me, sent up their
fragrant incense, and poured out their drink offerings.
I will accept you with your
sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be
sanctified in you before the heathen.
When I bring you from the peoples and gather you from the lands to which you have been scattered, I will accept you as a pleasing
aroma. And I will show My
holiness through you in the sight of the nations.
and casks of wine from Izal for your wares. Wrought iron,
cassia, and
sweet cane were exchanged for your
merchandise.
Then the king
Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an
oblation and
sweet odours unto him.
At this, King
Nebuchadnezzar fell on his face, paid
homage to Daniel, and ordered that an offering of incense be presented to him.
Awake, ye drunkards, and
weep; and
howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
Wake up, you drunkards, and
weep;
wail, all you drinkers of wine, because of the
sweet wine, for it has been cut off from your mouth.
And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of
Shittim.
And in that day the mountains will
drip with
sweet wine, and the hills will flow with milk. All the streams of Judah will run with water, and a spring will flow from the house of the LORD to water the Valley of
Acacias.
Behold, the days come, saith the LORD, that the
plowman shall overtake the
reaper, and the
treader of grapes him that soweth seed; and the mountains shall drop
sweet wine, and all the hills shall
melt.
“Behold, the days are coming,” declares the LORD, “when the
plowman will overtake the
reaper and the
treader of grapes, the
sower of seed. The mountains will
drip with
sweet wine, with which all the hills will flow.
Thou shalt
sow, but thou shalt not
reap; thou shalt
tread the olives, but thou shalt not
anoint thee with oil; and
sweet wine, but shalt not drink wine.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and
Salome, had bought
sweet spices, that they might come and
anoint him.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and
Salome bought spices so they could go and
anoint the body of Jesus.
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
For we are to God the
sweet aroma of Christ among those who are being saved and those who are perishing.
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
and walk in love, just as Christ loved us and gave Himself up for us as a
fragrant sacrificial offering to God.
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a
fragrant offering, an acceptable sacrifice, well-pleasing to God.
Doth a fountain send forth at the same place
sweet water and bitter?
Can both fresh water and salt water flow from the same spring?
And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy
belly bitter, but it shall be in thy mouth
sweet as honey.
And I went to the angel and said, “Give me the small
scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as
sweet as honey.”
And I took the little book out of the angel’s hand, and
ate it up; and it was in my mouth
sweet as honey: and as soon as I had eaten it, my
belly was bitter.
So I took the small
scroll from the angel’s hand and
ate it; and it was as
sweet as honey in my mouth, but when I had eaten it, my stomach turned bitter.
So the children of Israel which were present held the
passover at that time, and the feast of
sweet bread seven days.
Go then, and eat the fat, and drink the sweet, and send part to them that have nothing;
I gave you not fire for your blasphemies, but cast a tree in the water, and made the river sweet.
They shall have the tree of life for an
ointment of
sweet savour; they shall neither labour, nor be
weary.
And salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber,
For all sacrifice is too little for a sweet savour unto thee, and all the fat is not sufficient for thy burnt offering: but he that feareth the Lord is great at all times.
Wisdom reacheth from one end to another
mightily: and
sweetly doth she order all things.
For thy
sustenance declared thy
sweetness unto thy children, and serving to the
appetite of the eater, tempered itself to every man’s liking.
Sweet language will multiply friends: and a fairspeaking tongue will increase kind greetings.
The
bee is little among such as fly; but her fruit is the chief of
sweet things.
An enemy speaketh
sweetly with his lips, but in his heart he imagineth how to throw thee into a pit: he will
weep with his eyes, but if he find opportunity, he will not be satisfied with blood.
All bread is
sweet to a
whoremonger, he will not leave off till he die.
And they that remain shall know that there is nothing better than the fear of the Lord, and that there is nothing
sweeter than to take
heed unto the commandments of the Lord.
When thou art present, he will speak
sweetly, and will
admire thy words: but at the last he will
writhe his mouth, and
slander thy sayings.
The offering of the righteous maketh the altar fat, and the sweet savour thereof is before the most High.
Was not the water made sweet with wood, that the virtue thereof might be known?
Give a
sweet savour, and a
memorial of fine flour; and make a fat offering, as not being.
And give ye a
sweet savour as
frankincense, and
flourish as a
lily, send forth a smell, and sing a song of praise,
bless the Lord in all his works.
To labour, and to be content with that a man hath, is a
sweet life: but he that findeth a
treasure is above them both.
The pipe and the
psaltery make
sweet melody: but a pleasant tongue is above them both.
Begging is
sweet in the mouth of the shameless: but in his
belly there shall burn a fire.
He chose him out of all men living to offer sacrifices to the Lord, incense, and a
sweet savour, for a
memorial, to make
reconciliation for his people.
He set singers also before the altar, that by their voices they might make
sweet melody, and daily sing praises in their songs.
The
remembrance of Josias is like the composition of the
perfume that is made by the art of the
apothecary: it is
sweet as honey in all mouths, and as musick at a
banquet of wine.
He stretched out his hand to the cup, and poured of the blood of the
grape, he poured out at the foot of the altar a
sweetsmelling savour unto the most high King of all.
The singers also
sang praises with their voices, with great variety of sounds was there made
sweet melody.
Moreover even the woods and every sweetsmelling tree shall overshadow Israel by the commandment of God.