90 verses contain “teaching” (in the KJV: 25, in the BSB: 80) — showing 1–90
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Now therefore
hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of your fathers, is giving you.
My doctrine shall drop as the rain, my speech shall
distil as the
dew, as the small rain upon the tender
herb, and as the showers upon the grass:
Let my
teaching fall like rain and my speech settle like
dew, like gentle rain on new grass, like showers on tender plants.
Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
For many years Israel has been without the true God, without a priest to
instruct them, and without the law.
My son, hear the instruction of thy father, and
forsake not the law of thy mother:
Listen, my son, to your father’s instruction, and do not
forsake the
teaching of your mother.
My son,
forget not my law; but let thine heart keep my commandments:
My son, do not
forget my
teaching, but let your heart keep my commandments;
For I give you good doctrine,
forsake ye not my law.
For I give you sound
teaching; do not
abandon my directive.
My son, keep thy father’s commandment, and
forsake not the law of thy mother:
My son, keep your father’s commandment, and do not
forsake your mother’s
teaching.
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
Keep my commandments, and live; and my law as the apple of thine eye.
Keep my commandments and live; guard my teachings as the apple of your eye.
The law of the wise is a fountain of life, to depart from the snares of death.
The teaching of the wise is a fountain of life, turning one from the snares of death.
And they have turned unto me the back, and not the face: though I taught them, rising up early and
teaching them, yet they have not
hearkened to receive instruction.
They have turned their backs to Me and not their faces. Though I taught them again and again, they would not
listen or
respond to discipline.
And Jesus went about all
Galilee,
teaching in their synagogues, and preaching the gospel of the kingdom, and
healing all manner of sickness and all manner of disease among the people.
Jesus went throughout
Galilee,
teaching in their synagogues, preaching the gospel of the kingdom, and
healing every disease and sickness among the people.
And it came to pass, when Jesus had ended these sayings, the people were
astonished at his doctrine:
When Jesus had finished saying these things, the crowds were
astonished at His
teaching,
And Jesus went about all the cities and villages,
teaching in their synagogues, and preaching the gospel of the kingdom, and
healing every sickness and every disease among the people.
Jesus went through all the towns and villages,
teaching in their synagogues, preaching the gospel of the kingdom, and
healing every disease and sickness.
But in vain they do worship me, teaching for doctrines the commandments of men.
They worship Me in vain; they teach as doctrine the precepts of men.’”
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
And when the multitude heard this, they were
astonished at his doctrine.
When the crowds heard this, they were
astonished at His
teaching.
In that same hour said Jesus to the multitudes, Are ye come out as against a
thief with swords and
staves for to take me? I sat daily with you
teaching in the temple, and ye laid no hold on me.
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.
Teaching them to observe all things
whatsoever I have commanded you: and, lo, I am with you
alway, even unto the end of the world.
Amen.
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
And they were
astonished at his doctrine: for he taught them as one that had authority, and not as the
scribes.
The people were
astonished at His
teaching, because He taught as one who had authority, and not as the
scribes.
And they were all
amazed,
insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
All the people were
amazed and began to ask one another, “What is this? A new
teaching with authority! He commands even the unclean spirits, and they obey Him!”
And he taught them many things by parables, and said unto them in his doctrine,
And He taught them many things in parables, and in His teaching He said,
And he
marvelled because of their unbelief. And he went round about the villages,
teaching.
And He was
amazed at their unbelief. And He went around from village to village,
teaching the people.
Howbeit in vain do they worship me,
teaching for doctrines the commandments of men.
They worship Me in vain; they teach as doctrine the precepts of men.’
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
because He was teaching His disciples. He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, and after three days He will rise.”
And the
scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was
astonished at his doctrine.
When the chief priests and
scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was
astonished at His
teaching.
And Jesus answered and said, while he taught in the temple, How say the
scribes that Christ is the Son of David?
While Jesus was
teaching in the temple courts, He asked, “How can the
scribes say that the Christ is the Son of David?
And he said unto them in his doctrine,
Beware of the
scribes, which love to go in long clothing, and love
salutations in the marketplaces,
In His
teaching Jesus also said, “Watch out for the
scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.”
And they were
astonished at his doctrine: for his word was with power.
They were
astonished at His
teaching, because His message had authority.
And it came to pass on a certain day, as he was
teaching, that there were
Pharisees and doctors of the law sitting by, which were come out of every town of
Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to
heal them.
One day Jesus was
teaching, and the
Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of
Galilee and
Judea, and the power of the Lord was present for Him to
heal the sick.
And it came to pass also on another sabbath, that he entered into the
synagogue and taught: and there was a man whose right hand was
withered.
On another Sabbath Jesus entered the
synagogue and was
teaching, and a man was there whose right hand was
withered.
And he was teaching in one of the synagogues on the sabbath.
One Sabbath Jesus was teaching in one of the synagogues,
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
And he taught daily in the temple. But the chief priests and the
scribes and the chief of the people sought to destroy him,
Jesus was
teaching at the temple every day, but the chief priests,
scribes, and leaders of the people were intent on killing Him.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the
scribes came upon him with the elders,
One day as Jesus was
teaching the people in the temple courts and
proclaiming the gospel, the chief priests and
scribes, together with the elders, came up to Him.
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
Every day Jesus taught at the temple, but every evening He went out to
spend the night on the Mount of Olives.
And they were the more fierce, saying, He stirreth up the people,
teaching throughout all
Jewry, beginning from
Galilee to this place.
But they kept
insisting, “He stirs up the people all over
Judea with His
teaching. He began in
Galilee and has come all the way here.”
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
When Jesus knew in himself that his disciples
murmured at it, he said unto them,
Doth this
offend you?
Aware that His disciples were
grumbling about this
teaching, Jesus asked them, “Does this
offend you?
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
If
anyone desires to do His will, he will know whether My
teaching is from God or whether I speak on My own.
Then
cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Then Jesus, still
teaching in the temple courts,
cried out, “You know Me, and you know where I am from. I have not come of My own
accord, but He who sent Me is true. You do not know Him,
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
The high priest then asked Jesus of his disciples, and of his doctrine.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
And they continued
stedfastly in the apostles’ doctrine and
fellowship, and in breaking of bread, and in prayers.
They devoted themselves to the apostles’
teaching and to the
fellowship, to the breaking of bread and to prayer.
Being
grieved that they taught the people, and preached through Jesus the resurrection from the dead.
greatly disturbed that they were
teaching the people and
proclaiming in Jesus the resurrection of the dead.
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Then someone came in and
announced, “Look, the men you put in
jail are standing in the temple courts
teaching the people!”
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”
And daily in the temple, and in every house, they ceased not to teach and
preach Jesus Christ.
Every day, in the temple courts and from house to house, they did not stop
teaching and
proclaiming the good news that Jesus is the Christ.
Then the deputy, when he saw what was done, believed, being
astonished at the doctrine of the Lord.
When the
proconsul saw what had happened, he believed, for he was
astonished at the
teaching about the Lord.
And certain men which came down from Judaea taught the brethren, and said, Except ye be
circumcised after the manner of Moses, ye cannot be saved.
Then some men came down from
Judea and were
teaching the brothers, “Unless you are
circumcised according to the custom of Moses, you cannot be saved.”
Paul also and
Barnabas continued in Antioch,
teaching and preaching the word of the Lord, with many others also.
But Paul and
Barnabas remained at Antioch, along with many others,
teaching and preaching the word of the Lord.
These were more noble than those in
Thessalonica, in that they received the word with all
readiness of mind, and searched the scriptures daily, whether those things were so.
Now the Bereans were more noble-minded than the
Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these
teachings were true.
And they took him, and brought him unto
Areopagus, saying, May we know what this new doctrine,
whereof thou speakest, is?
So they took Paul and brought him to the
Areopagus, where they asked him, “May we know what this new
teaching is that you are presenting?
And he continued there a year and six months, teaching the word of God among them.
So Paul stayed for a year and a half,
teaching the word of God among the
Corinthians.
Preaching the kingdom of God, and
teaching those things which
concern the Lord Jesus Christ, with all confidence, no man
forbidding him.
Boldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.
But God be
thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
But
thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of
teaching to which you were committed.
Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
if it is serving, let him serve; if it is teaching, let him teach;
Now I
beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Now I
urge you, brothers, to watch out for those who
create divisions and obstacles that are contrary to the
teaching you have learned. Turn away from them.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by
prophesying, or by doctrine?
Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
How is it then, brethren? when ye come together, every one of you hath a
psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto
edifying.
What then shall we say, brothers? When you come together,
everyone has a
psalm or a
teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
Then we will no longer be infants,
tossed about by the waves and carried around by every wind of
teaching and by the
clever cunning of men in their
deceitful scheming.
Whom we
preach,
warning every man, and
teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
Which all are to perish with the using;) after the commandments and doctrines of men?
These will all perish with use, because they are based on human commands and teachings.
Let the word of Christ dwell in you richly in all wisdom;
teaching and
admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Let the word of Christ richly dwell within you as you teach and
admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with
gratitude in your hearts to God.
For whoremongers, for them that
defile themselves with mankind, for menstealers, for liars, for
perjured persons, and if there be any other thing that is contrary to sound doctrine;
for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for
anyone else who is
averse to sound
teaching Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving
heed to
seducing spirits, and doctrines of devils;
Now the Spirit expressly states that in later times some will
abandon the faith to follow
deceitful spirits and the
teachings of demons,
Till I come, give attendance to reading, to
exhortation, to doctrine.
Take
heed unto
thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save
thyself, and them that hear thee.
Pay close attention to your life and to your
teaching.
Persevere in these things, for by so doing you will save both
yourself and those who hear you.
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not
blasphemed.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
If any man teach otherwise, and consent not to
wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to
godliness;
If
anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly
teaching,
Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.
You, however, have observed my
teaching, my conduct, my purpose, my faith, my
patience, my love, my
perseverance,
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to
exhort and to
convince the gainsayers.
He must hold firmly to the faithful word as it was taught, so that he can
encourage others by sound
teaching and
refute those who
contradict it.
Whose mouths must be stopped, who
subvert whole houses,
teaching things which they ought not, for
filthy lucre’s sake.
who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.
In everything, show
yourself to be an example by doing good works. In your
teaching show
integrity, dignity,
not
stealing from them, but showing all good faith, so that in every respect they will
adorn the
teaching about God our
Savior.
Teaching us that, denying
ungodliness and worldly lusts, we should live
soberly, righteously, and godly, in this present world;
It instructs us to
renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of
repentance from dead works, and of faith toward God,
Therefore let us leave the elementary
teachings about Christ and go on to
maturity, not laying again the foundation of
repentance from dead works, and of faith in God,
Be not carried about with
divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Anyone who runs
ahead without remaining in the
teaching of Christ does not have God.
Whoever remains in His
teaching has both the Father and the Son.
If there come any unto you, and bring not this doctrine, receive him not into your house, neither
bid him God speed:
If
anyone comes to you but does not bring this
teaching, do not receive him into your home or even
greet him.
But I have a few things against thee, because thou hast there them that hold the doctrine of
Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit
fornication.
But I have a few things against you, because some of you hold to the
teaching of
Balaam, who taught Balak to place a
stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality.
So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I
hate.
In the same way, some of you also hold to the
teaching of the
Nicolaitans.
Notwithstanding I have a few things against thee, because thou sufferest that woman
Jezebel, which calleth herself a
prophetess, to teach and to
seduce my servants to commit
fornication, and to eat things sacrificed unto idols.
But I have this against you: You
tolerate that woman
Jezebel, who calls herself a
prophetess. By her
teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.
But unto you I say, and unto the rest in
Thyatira, as many as have not this doctrine, and which have not known the depths of
Satan, as they speak; I will put upon you none other burden.
But I say to the rest of you in
Thyatira, who do not hold to her
teaching and have not learned the so-called deep things of
Satan: I will place no further burden upon you.