33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 21,701–21,800
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And
besought him that
they might only touch
the hem of his garment: and as many as touched were made perfectly whole.
Why do thy disciples
transgress the tradition of
the elders? for
they wash not
their hands when
they eat bread.
“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”
But he answered and said unto
them, Why do ye also
transgress the commandment of God by your tradition?
Jesus replied, “And why do you break the command of God for the sake of your tradition?
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
For God said, ‘Honor your father and mother’ and ‘
Anyone who curses his father or mother must be put to death.’
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
he need not honor his father or mother with it. Thus you
nullify the word of God for
the sake of your tradition.
This people draweth
nigh unto me with
their mouth, and honoureth me with
their lips; but
their heart is far from me.
‘These people honor Me with their lips, but their hearts are far from Me.
But in vain they do worship me, teaching for doctrines the commandments of men.
They worship Me in vain; they teach as doctrine the precepts of men.’”
And he called the multitude, and said unto them, Hear, and understand:
Jesus called
the crowd to Him and said, “
Listen and understand.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
A man is not
defiled by what enters his mouth, but by what comes out of it.”
Then came his disciples, and said unto him, Knowest thou that
the Pharisees were
offended, after
they heard this saying?
Then the disciples came to Him and said, “Are You aware that
the Pharisees were
offended when
they heard this?”
Let
them alone:
they be blind leaders of
the blind. And if
the blind lead
the blind, both shall fall into
the ditch.
Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”
Then answered Peter and said unto him, Declare unto us this parable.
Peter said to Him, “Explain this parable to us.”
Do not ye yet understand, that
whatsoever entereth in at
the mouth goeth into
the belly, and is cast out into
the draught?
“Do you not yet
realize that whatever enters
the mouth goes into
the stomach and
then is
eliminated?
But those things which proceed out of
the mouth come forth from
the heart; and
they defile the man.
But
the things that come out of
the mouth come from
the heart, and
these things
defile a man.
For out of
the heart proceed evil thoughts, murders,
adulteries, fornications,
thefts, false witness, blasphemies:
For out of
the heart come evil thoughts, murder,
adultery, sexual immorality,
theft, false testimony, and
slander.
These are
the things which
defile a man: but to eat with
unwashen hands defileth not a man.
These are what
defile a man, but eating with unwashed hands does not
defile him.”
Then Jesus went
thence, and departed into
the coasts of Tyre and
Sidon.
Leaving that place, Jesus withdrew to
the district of Tyre and
Sidon.
And, behold, a woman of
Canaan came out of
the same coasts, and
cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is
grievously vexed with a devil.
And a
Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is
miserably possessed by a
demon.”
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
He answered, “I was sent only to the lost sheep of the house of Israel.”
Then came she and worshipped him, saying, Lord, help me.
The woman came and
knelt before Him. “Lord, help me!” she said.
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
But Jesus replied, “It is not right to take
the children’s bread and
toss it to
the dogs.”
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
“
Yes, Lord,” she said, “even
the dogs eat
the crumbs that fall from
their master’s table.”
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto
thee even as thou
wilt. And her daughter was made whole from that very hour.
“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was
healed from that very hour.
And Jesus departed from
thence, and came
nigh unto
the sea of
Galilee; and went up into a mountain, and sat down
there.
Moving on from
there, Jesus went along
the Sea of
Galilee.
Then He went up on a mountain and sat down.
And great multitudes came unto him, having with
them those that were
lame, blind,
dumb,
maimed, and many others, and cast
them down at Jesus’ feet; and he
healed them:
Large crowds came to Him, bringing
the lame,
the blind,
the crippled,
the mute, and many others, and laid
them at His feet, and He
healed them.
Insomuch that
the multitude wondered, when
they saw
the dumb to speak,
the maimed to be whole,
the lame to walk, and
the blind to see: and
they glorified the God of Israel.
Then Jesus called his disciples unto him, and said, I have
compassion on
the multitude, because
they continue with me now three days, and have nothing to eat: and I will not send
them away fasting, lest
they faint in
the way.
Then Jesus called His disciples to Him and said, “I have
compassion for this crowd, because
they have already been with Me three days and have nothing to eat. I do not want to send
them away
hungry, or
they may
faint along
the way.”
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
The disciples replied, “Where in this
desolate place could we find enough bread to feed such a large crowd?”
And Jesus saith unto
them, How many
loaves have ye? And
they said, Seven, and a few little fishes.
“How many
loaves do you have?” Jesus asked. “Seven,”
they replied, “and a few small fish.”
And he commanded the multitude to sit down on the ground.
And He
instructed the crowd to sit down on
the ground.
And he took
the seven
loaves and
the fishes, and gave
thanks, and
brake them, and gave to his disciples, and
the disciples to
the multitude.
Taking
the seven
loaves and
the fish, He gave
thanks and broke
them.
Then He gave
them to
the disciples, and
the disciples gave
them to
the people.
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
They all
ate and were satisfied, and
the disciples
picked up seven
basketfuls of broken pieces that were left over.
And they that did eat were four thousand men, beside women and children.
A total of four thousand men were fed, in addition to women and children.
And he sent away
the multitude, and took ship, and came into
the coasts of
Magdala,
After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.
Then the Pharisees and
Sadducees came and tested Jesus by asking Him to show
them a sign from heaven.
He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
But He replied, “When evening comes, you say, ‘The weather will be fair, for the sky is red,’
And in
the morning, It will be foul weather to day: for
the sky is red and lowring. O ye hypocrites, ye can
discern the face of
the sky; but can ye not
discern the signs of
the times?
and in
the morning, ‘
Today it will be
stormy, for
the sky is red and overcast.’ You know how to
interpret the appearance of
the sky, but not
the signs of
the times.
A wicked and
adulterous generation seeketh after a sign; and
there shall no sign be given unto it, but
the sign of
the prophet
Jonas. And he left
them, and departed.
A wicked and
adulterous generation demands a sign, but none will be given it except
the sign of
Jonah.”
Then He left
them and went away.
And when his disciples were come to the other side, they had forgotten to take bread.
When
they crossed to
the other side,
the disciples
forgot to take bread.
And they reasoned among themselves, saying, It is because we have taken no bread.
They discussed this among themselves and concluded, “It is because we did not bring any bread.”
Which when Jesus perceived, he said unto
them, O ye of little faith, why reason ye among
yourselves, because ye have brought no bread?
Aware of
their conversation, Jesus said, “You of little faith, why are you
debating among
yourselves about having no bread?
Do ye not yet understand, neither remember
the five
loaves of
the five thousand, and how many baskets ye took up?
Do you still not understand? Do you not remember
the five
loaves for
the five thousand, and how many
basketfuls you gathered?
Neither
the seven
loaves of
the four thousand, and how many baskets ye took up?
Or
the seven
loaves for
the four thousand, and how many
basketfuls you gathered?
How is it that ye do not understand that I spake it not to you concerning bread, that ye should
beware of
the leaven of
the Pharisees and of
the Sadducees?
When Jesus came into
the coasts of Caesarea
Philippi, he asked his disciples, saying, Whom do men say that I
the Son of man am?
When Jesus came to
the region of Caesarea
Philippi, He questioned His disciples: “Who do people say
the Son of Man is?”
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
They replied, “Some say John
the Baptist; others say
Elijah; and still others, Jeremiah or one of
the prophets.”
He saith unto them, But whom say ye that I am?
“But what about you?” Jesus asked. “Who do you say I am?”
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Simon Peter answered, “You are the Christ, the Son of the living God.”
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Jesus replied, “Blessed are you, Simon son of
Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
And I say also unto
thee, That thou art Peter, and upon this rock I will build my church; and
the gates of
hell shall not prevail against it.
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
And I will give unto
thee the keys of
the kingdom of heaven: and
whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven.
I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
From that time forth began Jesus to
shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of
the elders and chief priests and
scribes, and be killed, and be raised again
the third day.
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at
the hands of
the elders, chief priests, and
scribes, and that He must be killed and on
the third day be raised to life.
Then Peter took him, and began to
rebuke him, saying, Be it far from
thee, Lord: this shall not be unto
thee.
Peter took Him aside and began to
rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”
But he turned, and said unto Peter, Get
thee behind me,
Satan: thou art an offence unto me: for thou savourest not
the things that be of God, but those that be of men.
But Jesus turned and said to Peter, “Get behind Me,
Satan! You are a
stumbling block to Me. For you do not have in mind
the things of God, but
the things of men.”
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus told His disciples, “If
anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
Verily I say unto you,
There be some standing here, which shall not taste of death, till
they see
the Son of man coming in his kingdom.
Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
There He was
transfigured before
them. His face
shone like
the sun, and His clothes became as white as
the light.
And, behold, there appeared unto them Moses and Elias talking with him.
Suddenly Moses and
Elijah appeared before
them, talking with Jesus.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou
wilt, let us make here three tabernacles; one for
thee, and one for Moses, and one for Elias.
Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for
Elijah.”
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
While Peter was still speaking, a bright cloud
enveloped them, and a voice from
the cloud said, “This is My beloved Son, in whom I am well pleased.
Listen to Him!”
And when
the disciples heard it,
they fell on
their face, and were
sore afraid.
When the disciples heard this, they fell facedown in terror.
And Jesus came and touched them, and said, Arise, and be not afraid.
Then Jesus came over and touched them. “Get up,” He said. “Do not be afraid.”
And when they had lifted up their eyes, they saw no man, save Jesus only.
And when they looked up, they saw no one except Jesus.
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
As
they were coming down
the mountain, Jesus commanded
them, “Do not tell
anyone about this vision until
the Son of Man has been raised from
the dead.”
And his disciples asked him, saying, Why
then say
the scribes that Elias must first come?
The disciples asked Him, “Why
then do
the scribes say that
Elijah must come first?”
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Jesus replied, “
Elijah does indeed come, and he will restore all things.
But I say unto you, That Elias is come already, and
they knew him not, but have done unto him
whatsoever they listed. Likewise shall also
the Son of man suffer of
them.
But I tell you that
Elijah has already come, and
they did not recognize him, but have done to him whatever
they wished. In
the same way,
the Son of Man will suffer at
their hands.”
Then the disciples understood that he spake unto them of John the Baptist.
Then the disciples understood that He was speaking to them about John the Baptist.
And when
they were come to
the multitude,
there came to him a certain man,
kneeling down to him, and saying,
When
they came to
the crowd, a man came up to Jesus and
knelt before Him.
Lord, have mercy on my son: for he is lunatick, and
sore vexed: for
ofttimes he falleth into
the fire, and
oft into
the water.
“Lord, have mercy on my son,” he said. “He has seizures and is suffering
terribly. He often falls into
the fire or into
the water.
And I brought him to thy disciples, and they could not cure him.
I brought him to Your disciples, but
they could not
heal him.”
Then Jesus answered and said, O faithless and
perverse generation, how long shall I be with you? how long shall I suffer you? bring him
hither to me.
“O unbelieving and
perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring
the boy here to Me.”
And Jesus
rebuked the devil; and he departed out of him: and
the child was cured from that very hour.
Then Jesus
rebuked the demon, and it came out of
the boy, and he was
healed from that moment.
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
And Jesus said unto
them, Because of your unbelief: for
verily I say unto you, If ye have faith as a grain of
mustard seed, ye shall say unto this mountain, Remove hence to
yonder place; and it shall remove; and nothing shall be impossible unto you.
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith
the size of a
mustard seed, you can say to this mountain, ‘Move from here to
there,’ and it will move. Nothing will be impossible for you.”
And while
they abode in
Galilee, Jesus said unto
them,
The Son of man shall be
betrayed into
the hands of men:
When
they gathered together in
Galilee, Jesus told
them, “
The Son of Man is about to be delivered into
the hands of men.
And
they shall kill him, and
the third day he shall be raised again. And
they were exceeding
sorry.
They will kill Him, and on
the third day He will be raised to life.” And
the disciples were deeply
grieved.
And when
they were come to
Capernaum,
they that received tribute money came to Peter, and said,
Doth not your master pay tribute?
After
they had arrived in
Capernaum,
the collectors of
the two-
drachma tax came to Peter and asked, “Does your Teacher pay
the two
drachmas?”
He saith,
Yes. And when he was come into
the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do
the kings of
the earth take custom or tribute? of
their own children, or of strangers?
“
Yes,” he answered. When Peter entered
the house, Jesus
preempted him. “What do you think, Simon?” He asked. “From whom do
the kings of
the earth collect customs and taxes: from
their own sons, or from others?”
Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
“From others,” Peter answered. “
Then the sons are
exempt,” Jesus declared.
Notwithstanding, lest we should
offend them, go thou to
the sea, and cast an hook, and take up
the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto
them for me and
thee.
“But so that we may not
offend them, go to
the sea, cast a hook, and take
the first fish you catch. When you open its mouth, you will find a four-
drachma coin. Take it and give it to
them for My tax and yours.”
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”
And Jesus called a little child unto him, and set him in the midst of them,
Jesus invited a little child to stand among them.
And said,
Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into
the kingdom of heaven.
“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
Whosoever therefore shall humble himself as this little child,
the same is greatest in
the kingdom of heaven.
Therefore,
whoever humbles himself like this little child is
the greatest in
the kingdom of heaven.
But
whoso shall
offend one of
these little ones which believe in me, it were better for him that a
millstone were
hanged about his neck, and that he were
drowned in
the depth of
the sea.
But if
anyone causes one of
these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be
drowned in
the depths of
the sea.
Woe unto
the world because of offences! for it must needs be that offences come; but
woe to that man by whom
the offence cometh!
Woe to
the world for
the causes of sin.
These stumbling blocks must come, but
woe to
the man through whom
they come!
Wherefore if thy hand or thy foot
offend thee, cut
them off, and cast
them from
thee: it is better for
thee to enter into life
halt or
maimed, rather than having two hands or two feet to be cast into
everlasting fire.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life
crippled or
lame than to have two hands and two feet and be thrown into
the eternal fire.
And if thine eye
offend thee,
pluck it out, and cast it from
thee: it is better for
thee to enter into life with one eye, rather than having two eyes to be cast into
hell fire.
And if your eye causes you to sin,
gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into
the fire of
hell.
Take
heed that ye
despise not one of
these little ones; for I say unto you, That in heaven
their angels do always behold
the face of my Father which is in heaven.
See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.
For the Son of man is come to save that which was lost.
How think ye? if a man have an hundred sheep, and one of
them be gone
astray,
doth he not leave
the ninety and nine, and goeth into
the mountains, and seeketh that which is gone
astray?
What do you think? If a man has a hundred sheep and one of
them goes
astray, will he not leave
the ninety-nine on
the hills and go out to search for
the one that is lost?
And if so be that he find it,
verily I say unto you, he rejoiceth more of that sheep, than of
the ninety and nine which went not
astray.
And if he finds it, truly I tell you, he rejoices more over that one sheep than over
the ninety-nine that did not go
astray.