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33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 21,701–21,800
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And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Then some Pharisees and scribes came to Jesus from Jerusalem and asked,
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Jesus replied, “And why do you break the command of God for the sake of your tradition?
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
he need not honor his father or mother with it. Thus you nullify the word of God for the sake of your tradition.
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
‘These people honor Me with their lips, but their hearts are far from Me.
But in vain they do worship me, teaching for doctrines the commandments of men.
They worship Me in vain; they teach as doctrine the precepts of men.’”
And he called the multitude, and said unto them, Hear, and understand:
Jesus called the crowd to Him and said, “Listen and understand.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
A man is not defiled by what enters his mouth, but by what comes out of it.”
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Then the disciples came to Him and said, “Are You aware that the Pharisees were offended when they heard this?”
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”
Then answered Peter and said unto him, Declare unto us this parable.
Peter said to Him, “Explain this parable to us.”
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
“Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated?
But those things which proceed out of the mouth come forth from the heart; and they defile the man.
But the things that come out of the mouth come from the heart, and these things defile a man.
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.
These are the things which defile a man: but to eat with unwashen hands defileth not a man.
These are what defile a man, but eating with unwashed hands does not defile him.”
Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
Leaving that place, Jesus withdrew to the district of Tyre and Sidon.
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
He answered, “I was sent only to the lost sheep of the house of Israel.”
Then came she and worshipped him, saying, Lord, help me.
The woman came and knelt before Him. “Lord, help me!” she said.
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
“Yes, Lord,” she said, “even the dogs eat the crumbs that fall from their master’s table.”
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.
And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.
Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down.
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.
Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?”
And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.
“How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.”
And he commanded the multitude to sit down on the ground.
And He instructed the crowd to sit down on the ground.
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
Taking the seven loaves and the fish, He gave thanks and broke them. Then He gave them to the disciples, and the disciples gave them to the people.
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
They all ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over.
And they that did eat were four thousand men, beside women and children.
A total of four thousand men were fed, in addition to women and children.
And he sent away the multitude, and took ship, and came into the coasts of Magdala,
After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.
He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
But He replied, “When evening comes, you say, ‘The weather will be fair, for the sky is red,’
And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.
And when his disciples were come to the other side, they had forgotten to take bread.
When they crossed to the other side, the disciples forgot to take bread.
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
“Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”
And they reasoned among themselves, saying, It is because we have taken no bread.
They discussed this among themselves and concluded, “It is because we did not bring any bread.”
Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
Aware of their conversation, Jesus said, “You of little faith, why are you debating among yourselves about having no bread?
Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
Do you still not understand? Do you not remember the five loaves for the five thousand, and how many basketfuls you gathered?
Neither the seven loaves of the four thousand, and how many baskets ye took up?
Or the seven loaves for the four thousand, and how many basketfuls you gathered?
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?”
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
He saith unto them, But whom say ye that I am?
“But what about you?” Jesus asked. “Who do you say I am?”
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Simon Peter answered, “You are the Christ, the Son of the living God.”
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Then He admonished the disciples not to tell anyone that He was the Christ.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
And, behold, there appeared unto them Moses and Elias talking with him.
Suddenly Moses and Elijah appeared before them, talking with Jesus.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for Elijah.”
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
And when the disciples heard it, they fell on their face, and were sore afraid.
When the disciples heard this, they fell facedown in terror.
And Jesus came and touched them, and said, Arise, and be not afraid.
Then Jesus came over and touched them. “Get up,” He said. “Do not be afraid.”
And when they had lifted up their eyes, they saw no man, save Jesus only.
And when they looked up, they saw no one except Jesus.
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
The disciples asked Him, “Why then do the scribes say that Elijah must come first?”
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Jesus replied, “Elijah does indeed come, and he will restore all things.
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
Then the disciples understood that he spake unto them of John the Baptist.
Then the disciples understood that He was speaking to them about John the Baptist.
And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
When they came to the crowd, a man came up to Jesus and knelt before Him.
Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
“Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.
And I brought him to thy disciples, and they could not cure him.
I brought him to Your disciples, but they could not heal him.”
Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”
And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:
When they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men.
And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
“From others,” Peter answered. “Then the sons are exempt,” Jesus declared.
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”
And Jesus called a little child unto him, and set him in the midst of them,
Jesus invited a little child to stand among them.
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.
For the Son of man is come to save that which was lost.
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost?
And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray.