33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 24,001–24,100
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Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
“I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband.
For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.”
The woman saith unto him, Sir, I perceive that thou art a prophet.
“Sir,” the woman said, “I see that You are a prophet.
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
You worship what you do not know; we worship what we do know, for salvation is from the Jews.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
God is a Spirit: and they that worship him must worship him in spirit and in truth.
God is Spirit, and His worshipers must worship Him in spirit and in truth.”
Jesus saith unto her, I that speak unto thee am he.
Jesus answered, “I who speak to you am He.”
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
Come, see a man, which told me all things that ever I did: is not this the Christ?
“Come, see a man who told me everything I ever did. Could this be the Christ?”
Then they went out of the city, and came unto him.
So they left the town and made their way toward Jesus.
In the mean while his disciples prayed him, saying, Master, eat.
Meanwhile the disciples urged Him, “Rabbi, eat something.”
But he said unto them, I have meat to eat that ye know not of.
But He told them, “I have food to eat that you know nothing about.”
Therefore said the disciples one to another, Hath any man brought him ought to eat?
So the disciples asked one another, “Could someone have brought Him food?”
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.
And herein is that saying true, One soweth, and another reapeth.
For in this case the saying ‘One sows and another reaps’ is true.
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”
Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
Jesus said to him, “Unless you people see signs and wonders, you will never believe.”
Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
“Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed.
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
And while he was still on the way, his servants met him with the news that his boy was alive.
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
Jesus saith unto him, Rise, take up thy bed, and walk.
Then Jesus told him, “Get up, pick up your mat, and walk.”
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
But he answered, “The man who made me well told me, ‘Pick up your mat and walk.’”
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
“Who is this man who told you to pick it up and walk?” they asked.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”
The man departed, and told the Jews that it was Jesus, which had made him whole.
And the man went away and told the Jews that it was Jesus who had made him well.
But Jesus answered them, My Father worketh hitherto, and I work.
But Jesus answered them, “To this very day My Father is at His work, and I too am working.”
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.
For the Father judgeth no man, but hath committed all judgment unto the Son:
Furthermore, the Father judges no one, but has assigned all judgment to the Son,
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
For as the Father hath life in himself; so hath he given to the Son to have life in himself;
For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
There is another who testifies about Me, and I know that His testimony about Me is valid.
Ye sent unto John, and he bare witness unto the truth.
You have sent to John, and he has testified to the truth.
But I receive not testimony from man: but these things I say, that ye might be saved.
Even though I do not accept human testimony, I say these things so that you may be saved.
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form,
But I know you, that ye have not the love of God in you.
but I know you, that you do not have the love of God within you.
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?
And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
A large crowd followed Him because they saw the signs He was performing on the sick.
And Jesus went up into a mountain, and there he sat with his disciples.
Then Jesus went up on the mountain and sat down with His disciples.
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
“Have the people sit down,” Jesus said. Now there was plenty of grass in that place, so the men sat down, about five thousand of them.
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
And when even was now come, his disciples went down unto the sea,
When evening came, His disciples went down to the sea,