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33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 31,101–31,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The furnace proveth the potter’s vessels; so the trial of man is in his reasoning.
The fruit declareth if the tree have been dressed; so is the utterance of a conceit in the heart of man.
Praise no man before thou hearest him speak; for this is the trial of men.
The birds will resort unto their like; so will truth return unto them that practise in her.
As the lion lieth in wait for the prey; so sin for them that work iniquity.
The discourse of a godly man is always with wisdom; but a fool changeth as the moon.
If thou be among the indiscreet, observe the time; but be continually among men of understanding.
The discourse of fools is irksome, and their sport is the wantonness of sin.
The talk of him that sweareth much maketh the hair stand upright; and their brawls make one stop his ears.
The strife of the proud is bloodshedding, and their revilings are grievous to the ear.
For as a man hath destroyed his enemy; so hast thou lost the love of thy neighbor.
Follow after him no more, for he is too far off; he is as a roe escaped out of the snare.
As for a wound, it may be bound up; and after reviling there may be reconcilement: but he that betrayeth secrets is without hope.
He that winketh with the eyes worketh evil: and he that knoweth him will depart from him.
When thou art present, he will speak sweetly, and will admire thy words: but at the last he will writhe his mouth, and slander thy sayings.
I have hated many things, but nothing like him; for the Lord will hate him.
Whoso diggeth a pit shall fall therein: and he that setteth a trap shall be taken therein.
Mockery and reproach are from the proud; but vengeance, as a lion, shall lie in wait for them.
They that rejoice at the fall of the righteous shall be taken in the snare; and anguish shall consume them before they die.
Malice and wrath, even these are abominations; and the sinful man shall have them both.
He that revengeth shall find vengeance from the Lord, and he will surely keep his sins in remembrance.
Forgive thy neighbour the hurt that he hath done unto thee, so shall thy sins also be forgiven when thou prayest.
One man beareth hatred against another, and doth he seek pardon from the Lord?
Remember thy end, and let enmity cease; remember corruption and death, and abide in the commandments.
Remember the commandments, and bear no malice to thy neighbour: remember the covenant of the Highest, and wink at ignorance.
A sinful man disquieteth friends, and maketh debate among them that be at peace.
As the matter of the fire is, so it burneth: and as a man’s strength is, so is his wrath; and according to his riches his anger riseth; and the stronger they are which contend, the more they will be inflamed.
If thou blow the spark, it shall burn: if thou spit upon it, it shall be quenched: and both these come out of thy mouth.
Curse the whisperer and doubletongued: for such have destroyed many that were at peace.
A backbiting tongue hath disquieted many, and driven them from nation to nation: strong cities hath it pulled down, and overthrown the houses of great men.
A backbiting tongue hath cast out virtuous women, and deprived them of their labours.
The stroke of the whip maketh marks in the flesh: but the stroke of the tongue breaketh the bones.
Many have fallen by the edge of the sword: but not so many as have fallen by the tongue.
Well is he that is defended through the venom thereof; who hath not drawn the yoke thereof, nor hath been bound in her bands.
For the yoke thereof is a yoke of iron, and the bands thereof are bands of brass.
The death thereof is an evil death, the grave were better than it.
It shall not have rule over them that fear God, neither shall they be burned with the flame thereof.
Such as forsake the Lord shall fall into it; and it shall burn in them, and not be quenched; it shall be sent upon them as a lion, and devour them as a leopard.
He that is merciful will lend unto his neighbour; and he that strengtheneth his hand keepeth the commandments.
Keep thy word, and deal faithfully with him, and thou shalt always find the thing that is necessary for thee.
Many, when a thing was lent them, reckoned it to be found, and put them to trouble that helped them.
Till he hath received, he will kiss a man’s hand; and for his neighbour’s money he will speak submissly: but when he should repay, he will prolong the time, and return words of grief, and complain of the time.
If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his money, and he hath gotten him an enemy without cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.
Many therefore have refused to lend for other men’s ill dealing, fearing to be defrauded.
Help the poor for the commandment’s sake, and turn him not away because of his poverty.
Lay up thy treasure according to the commandments of the most High, and it shall bring thee more profit than gold.
Shut up alms in thy storehouses: and it shall deliver thee from all affliction.
It shall fight for thee against thine enemies better than a mighty shield and strong spear.
Forget not the friendship of thy surety, for he hath given his life for thee.
A sinner will overthrow the good estate of his surety:
Suretiship hath undone many of good estate, and shaken them as a wave of the sea: mighty men hath it driven from their houses, so that they wandered among strange nations.
A wicked man transgressing the commandments of the Lord shall fall into suretiship: and he that undertaketh and followeth other men’s business for gain shall fall into suits.
Help thy neighbour according to thy power, and beware that thou thyself fall not into the same.
The chief thing for life is water, and bread, and clothing, and an house to cover shame.
Better is the life of a poor man in a mean cottage, than delicate fare in another man’s house.
Be it little or much, hold thee contented, that thou hear not the reproach of thy house.
These things are grievous to a man of understanding; the upbraiding of houseroom, and reproaching of the lender.
He that loveth his son causeth him oft to feel the rod, that he may have joy of him in the end.
He that teacheth his son grieveth the enemy: and before his friends he shall rejoice of him.
Cocker thy child, and he shall make thee afraid: play with him, and he will bring thee to heaviness.
Laugh not with him, lest thou have sorrow with him, and lest thou gnash thy teeth in the end.
Bow down his neck while he is young, and beat him on the sides while he is a child, lest he wax stubborn, and be disobedient unto thee, and so bring sorrow to thine heart.
Chastise thy son, and hold him to labour, lest his lewd behaviour be an offence unto thee.
Better is the poor, being sound and strong of constitution, than a rich man that is afflicted in his body.
There is no riches above a sound body, and no joy above the joy of the heart.
What good doeth the offering unto an idol? for neither can it eat nor smell: so is he that is persecuted of the Lord.
The gladness of the heart is the life of man, and the joyfulness of a man prolongeth his days.
Love thine own soul, and comfort thy heart, remove sorrow far from thee: for sorrow hath killed many, and there is no profit therein.
Envy and wrath shorten the life, and carefulness bringeth age before the time.
Watching for riches consumeth the flesh, and the care thereof driveth away sleep.
The rich hath great labour in gathering riches together; and when he resteth, he is filled with his delicates.
The poor laboureth in his poor estate; and when he leaveth off, he is still needy.
He that loveth gold shall not be justified, and he that followeth corruption shall have enough thereof.
Gold hath been the ruin of many, and their destruction was present.
It is a stumblingblock unto them that sacrifice unto it, and every fool shall be taken therewith.
Blessed is the rich that is found without blemish, and hath not gone after gold.
Who hath been tried thereby, and found perfect? then let him glory. Who might offend, and hath not offended? or done evil, and hath not done it?
His goods shall be established, and the congregation shall declare his alms.
If thou sit at a bountiful table, be not greedy upon it, and say not, There is much meat on it.
Remember that a wicked eye is an evil thing: and what is created more wicked than an eye? therefore it weepeth upon every occasion.
Stretch not thine hand whithersoever it looketh, and thrust it not with him into the dish.
Eat as it becometh a man, those things which are set before thee; and devour note, lest thou be hated.
Sound sleep cometh of moderate eating: he riseth early, and his wits are with him: but the pain of watching, and choler, and pangs of the belly, are with an unsatiable man.
My son, hear me, and despise me not, and at the last thou shalt find as I told thee: in all thy works be quick, so shall there no sickness come unto thee.
Whoso is liberal of his meat, men shall speak well of him; and the report of his good housekeeping will be believed.
But against him that is a niggard of his meat the whole city shall murmur; and the testimonies of his niggardness shall not be doubted of.
The furnace proveth the edge by dipping: so doth wine the hearts of the proud by drunkeness.
Wine is as good as life to a man, if it be drunk moderately: what life is then to a man that is without wine? for it was made to make men glad.
Wine measurably drunk and in season bringeth gladness of the heart, and cheerfulness of the mind:
But wine drunken with excess maketh bitterness of the mind, with brawling and quarrelling.
Drunkenness increaseth the rage of a fool till he offend: it diminisheth strength, and maketh wounds.
Rebuke not thy neighbour at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him to drink.
If thou be made the master of a feast, lift not thyself up, but be among them as one of the rest; take diligent care for them, and so sit down.
And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.
Speak, thou that art the elder, for it becometh thee, but with sound judgment; and hinder not musick.
Pour not out words where there is a musician, and shew not forth wisdom out of time.
As a signet of an emerald set in a work of gold, so is the melody of musick with pleasant wine.
Speak, young man, if there be need of thee: and yet scarcely when thou art twice asked.
If thou be among great men, make not thyself equal with them; and when ancient men are in place, use not many words.
Before the thunder goeth lightning; and before a shamefaced man shall go favour.