33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 31,301–31,400
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Every counsellor extolleth counsel; but there is some that counselleth for himself.
Beware of a counsellor, and know before what need he hath; for he will counsel for himself; lest he cast
the lot upon
thee,
And say unto
thee, Thy way is good: and afterward he stand on
the other side, to see what shall
befall thee.
Consult not with one that suspecteth
thee: and hide thy counsel from such as
envy thee.
Neither
consult with a woman touching her of whom she is
jealous; neither with a
coward in matters of war; nor with a merchant concerning exchange; nor with a
buyer of selling; nor with an
envious man of
thankfulness; nor with an
unmerciful man touching kindness; nor with
the slothful for any work; nor with an
hireling for a year of finishing work; nor with an idle servant of much business:
hearken not unto
these in any matter of counsel.
But be continually with a godly man, whom thou knowest to keep the commandments of the Lord, whose, mind is according to thy mind, and will sorrow with thee, if thou shalt miscarry.
And let the counsel of thine own heart stand: for there is no man more faithful unto thee than it.
And above all this pray to the most High, that he will direct thy way in truth.
The countenance is a sign of changing of the heart.
Four manner of things appear: good and evil, life and death: but the tongue ruleth over them continually.
There is one that is wise and teacheth many, and yet is unprofitable to himself.
There is one that sheweth wisdom in words, and is
hated: he shall be destitute of all food.
For grace is not given, him from the Lord, because he is deprived of all wisdom.
Another is wise to himself; and
the fruits of understanding are
commendable in his mouth.
A wise man instructeth his people; and the fruits of his understanding fail not.
A wise man shall be filled with blessing; and all they that see him shall count him happy.
The days of the life of man may be numbered: but the days of Israel are innumerable.
Honour a physician with the honour due unto him for the uses which ye may have of him: for the Lord hath created him.
For of
the most High cometh
healing, and he shall receive honour of
the king.
The skill of the physician shall lift up his head: and in the sight of great men he shall be in admiration.
The Lord hath created medicines out of
the earth; and he that is wise will not
abhor them.
Was not the water made sweet with wood, that the virtue thereof might be known?
With such
doth he
heal men, and taketh away
their pains.
Of such
doth the apothecary make a
confection; and of his works
there is no end; and from him is peace over all
the earth,
My son, in thy sickness be not
negligent: but pray unto
the Lord, and he will make
thee whole.
Then give place to the physician, for the Lord hath created him: let him not go from thee, for thou hast need of him.
There is a time when in their hands there is good success.
For
they shall also pray unto
the Lord, that he would
prosper that, which
they give for ease and remedy to
prolong life.
He that sinneth before his Maker, let him fall into the hand of the physician.
My son, let tears fall down over
the dead, and begin to
lament, as if thou hadst suffered great
harm thyself; and
then cover his body according to
the custom, and neglect not his burial.
In
affliction also sorrow remaineth: and
the life of
the poor is
the curse of
the heart.
Take no
heaviness to heart: drive it away, and member
the last end.
Forget it not, for
there is no turning again: thou shalt not do him good, but
hurt thyself.
Remember my judgment: for thine also shall be so;
yesterday for me, and to day for
thee.
When
the dead is at rest, let his
remembrance rest; and be comforted for him, when his Spirit is departed from him.
The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise.
How can he get wisdom that holdeth
the plough, and that glorieth in
the goad, that driveth oxen, and is occupied in
their labours, and whose talk is of bullocks?
The smith also sitting by
the anvil, and considering
the iron work,
the vapour of
the fire wasteth his flesh, and he fighteth with
the heat of
the furnace:
the noise of
the hammer and
the anvil is ever in his ears, and his eyes look still upon
the pattern of
the thing that he maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly:
So
doth the potter sitting at his work, and turning
the wheel about with his feet, who is
alway carefully set at his work, and maketh all his work by number;
He fashioneth
the clay with his arm, and boweth down his strength before his feet; he applieth himself to lead it over; and he is
diligent to make clean
the furnace:
All these trust to their hands: and every one is wise in his work.
Without these cannot a city be inhabited: and they shall not dwell where they will, nor go up and down:
They shall not be sought for in publick counsel, nor sit high in the congregation: they shall not sit on the judges’ seat, nor understand the sentence of judgment: they cannot declare justice and judgment; and they shall not be found where parables are spoken.
But they will maintain the state of the world, and all their desire is in the work of their craft.
But he that giveth his mind to
the law of
the most High, and is occupied in
the meditation thereof, will seek out
the wisdom of all
the ancient, and be occupied in
prophecies.
He will keep
the sayings of
the renowned men: and where
subtil parables are, he will be
there also.
He will seek out
the secrets of grave sentences, and be
conversant in dark parables.
He shall serve among great men, and appear before princes: he will travel through strange countries; for he hath tried the good and the evil among men.
He will give his heart to resort early to
the Lord that made him, and will pray before
the most High, and will open his mouth in prayer, and make
supplication for his sins.
When
the great Lord will, he shall be filled with
the spirit of understanding: he shall pour out wise sentences, and give
thanks unto
the Lord in his prayer.
He shall
shew forth that which he hath learned, and shall glory in
the law of
the covenant of
the Lord.
Many shall
commend his understanding; and so long as
the world endureth, it shall not be
blotted out; his
memorial shall not depart away, and his name shall live from generation to generation.
Nations shall
shew forth his wisdom, and
the congregation shall declare his praise.
Yet have I more to say, which I have thought upon; for I am filled as the moon at the full.
Hearken unto me, ye holy children, and
bud forth as a rose growing by
the brook of
the field:
And give ye a sweet savour as
frankincense, and
flourish as a
lily, send forth a smell, and sing a song of praise,
bless the Lord in all his works.
Magnify his name, and
shew forth his praise with
the songs of your lips, and with harps, and in praising him ye shall say after this manner:
All
the works of
the Lord are exceeding good, and
whatsoever he commandeth shall be accomplished in due season.
And none may say, What is this? wherefore is that? for at time convenient
they shall all be sought out: at his commandment
the waters stood as an
heap, and at
the words of his mouth
the receptacles of waters.
The works of all flesh are before him, and nothing can be
hid from his eyes.
A man need not to say, What is this? wherefore is that? for he hath made all things for their uses.
His blessing covered the dry land as a river, and watered it as a flood.
As he hath turned
the waters into saltness: so shall
the heathen
inherit his wrath.
As his ways are plain unto the holy; so are they stumblingblocks unto the wicked.
For the good are good things created from the beginning: so evil things for sinners.
The principal things for
the whole use of man’s life are water, fire, iron, and salt, flour of wheat, honey, milk, and
the blood of
the grape, and oil, and clothing.
All these things are for good to the godly: so to the sinners they are turned into evil.
There be spirits that are created for
vengeance, which in
their fury lay on
sore strokes; in
the time of destruction
they pour out
their force, and
appease the wrath of him that made
them.
Fire, and
hail, and famine, and death, all
these were created for
vengeance;
Teeth of wild beasts, and scorpions, serpents, and
the sword
punishing the wicked to destruction.
They shall
rejoice in his commandment, and
they shall be ready upon earth, when need is; and when
their time is come,
they shall not
transgress his word.
Therefore from the beginning I was resolved, and thought upon these things, and have left them in writing.
All the works of the Lord are good: and he will give every needful thing in due season.
So that a man cannot say, This is worse than that: for in time they shall all be well approved.
And
therefore praise ye
the Lord with
the whole heart and mouth, and
bless the name of
the Lord.
Great
travail is created for every man, and an heavy yoke is upon
the sons of Adam, from
the day that
they go out of
their mother’s
womb, till
the day that
they return to
the mother of all things.
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
Wrath, and
envy, trouble, and unquietness, fear of death, and anger, and
strife, and in
the time of rest upon his bed his night sleep, do change his knowledge.
A little or nothing is his rest, and afterward he is in his sleep, as in a day of keeping watch, troubled in the vision of his heart, as if he were escaped out of a battle.
When all is safe, he awaketh, and marvelleth that the fear was nothing.
These things are created for the wicked, and for their sakes came the flood.
All things that are of
the earth shall turn to
the earth again: and that which is of
the waters
doth return into
the sea.
The goods of
the unjust shall be dried up like a river, and shall
vanish with noise, like a great
thunder in rain.
The children of the ungodly shall not bring forth many branches: but are as unclean roots upon a hard rock.
The weed growing upon every water and bank of a river shall be pulled up before all grass.
To labour, and to be content with that a man hath, is a sweet life: but he that findeth a
treasure is above
them both.
Children and
the building of a city continue a man’s name: but a
blameless wife is counted above
them both.
Wine and musick
rejoice the heart: but
the love of wisdom is above
them both.
The pipe and
the psaltery make sweet
melody: but a pleasant tongue is above
them both.
Brethren and help are against time of trouble: but
alms shall deliver more than
them both.
Gold and silver make the foot stand sure: but counsel is esteemed above them both.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
The fear of the Lord is a fruitful garden, and covereth him above all glory.
The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well
nurtured will
beware thereof.