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33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 31,301–31,400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Every counsellor extolleth counsel; but there is some that counselleth for himself.
Beware of a counsellor, and know before what need he hath; for he will counsel for himself; lest he cast the lot upon thee,
And say unto thee, Thy way is good: and afterward he stand on the other side, to see what shall befall thee.
Consult not with one that suspecteth thee: and hide thy counsel from such as envy thee.
Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.
But be continually with a godly man, whom thou knowest to keep the commandments of the Lord, whose, mind is according to thy mind, and will sorrow with thee, if thou shalt miscarry.
And let the counsel of thine own heart stand: for there is no man more faithful unto thee than it.
And above all this pray to the most High, that he will direct thy way in truth.
The countenance is a sign of changing of the heart.
Four manner of things appear: good and evil, life and death: but the tongue ruleth over them continually.
There is one that is wise and teacheth many, and yet is unprofitable to himself.
There is one that sheweth wisdom in words, and is hated: he shall be destitute of all food.
For grace is not given, him from the Lord, because he is deprived of all wisdom.
Another is wise to himself; and the fruits of understanding are commendable in his mouth.
A wise man instructeth his people; and the fruits of his understanding fail not.
A wise man shall be filled with blessing; and all they that see him shall count him happy.
The days of the life of man may be numbered: but the days of Israel are innumerable.
Honour a physician with the honour due unto him for the uses which ye may have of him: for the Lord hath created him.
For of the most High cometh healing, and he shall receive honour of the king.
The skill of the physician shall lift up his head: and in the sight of great men he shall be in admiration.
The Lord hath created medicines out of the earth; and he that is wise will not abhor them.
Was not the water made sweet with wood, that the virtue thereof might be known?
With such doth he heal men, and taketh away their pains.
Of such doth the apothecary make a confection; and of his works there is no end; and from him is peace over all the earth,
My son, in thy sickness be not negligent: but pray unto the Lord, and he will make thee whole.
Then give place to the physician, for the Lord hath created him: let him not go from thee, for thou hast need of him.
There is a time when in their hands there is good success.
For they shall also pray unto the Lord, that he would prosper that, which they give for ease and remedy to prolong life.
He that sinneth before his Maker, let him fall into the hand of the physician.
My son, let tears fall down over the dead, and begin to lament, as if thou hadst suffered great harm thyself; and then cover his body according to the custom, and neglect not his burial.
Weep bitterly, and make great moan, and use lamentation, as he is worthy, and that a day or two, lest thou be evil spoken of: and then comfort thyself for thy heaviness.
For of heaviness cometh death, and the heaviness of the heart breaketh strength.
In affliction also sorrow remaineth: and the life of the poor is the curse of the heart.
Take no heaviness to heart: drive it away, and member the last end.
Forget it not, for there is no turning again: thou shalt not do him good, but hurt thyself.
Remember my judgment: for thine also shall be so; yesterday for me, and to day for thee.
When the dead is at rest, let his remembrance rest; and be comforted for him, when his Spirit is departed from him.
The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise.
How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?
He giveth his mind to make furrows; and is diligent to give the kine fodder.
So every carpenter and workmaster, that laboureth night and day: and they that cut and grave seals, and are diligent to make great variety, and give themselves to counterfeit imagery, and watch to finish a work:
The smith also sitting by the anvil, and considering the iron work, the vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace: the noise of the hammer and the anvil is ever in his ears, and his eyes look still upon the pattern of the thing that he maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly:
So doth the potter sitting at his work, and turning the wheel about with his feet, who is alway carefully set at his work, and maketh all his work by number;
He fashioneth the clay with his arm, and boweth down his strength before his feet; he applieth himself to lead it over; and he is diligent to make clean the furnace:
All these trust to their hands: and every one is wise in his work.
Without these cannot a city be inhabited: and they shall not dwell where they will, nor go up and down:
They shall not be sought for in publick counsel, nor sit high in the congregation: they shall not sit on the judges’ seat, nor understand the sentence of judgment: they cannot declare justice and judgment; and they shall not be found where parables are spoken.
But they will maintain the state of the world, and all their desire is in the work of their craft.
But he that giveth his mind to the law of the most High, and is occupied in the meditation thereof, will seek out the wisdom of all the ancient, and be occupied in prophecies.
He will keep the sayings of the renowned men: and where subtil parables are, he will be there also.
He will seek out the secrets of grave sentences, and be conversant in dark parables.
He shall serve among great men, and appear before princes: he will travel through strange countries; for he hath tried the good and the evil among men.
He will give his heart to resort early to the Lord that made him, and will pray before the most High, and will open his mouth in prayer, and make supplication for his sins.
When the great Lord will, he shall be filled with the spirit of understanding: he shall pour out wise sentences, and give thanks unto the Lord in his prayer.
He shall shew forth that which he hath learned, and shall glory in the law of the covenant of the Lord.
Many shall commend his understanding; and so long as the world endureth, it shall not be blotted out; his memorial shall not depart away, and his name shall live from generation to generation.
Nations shall shew forth his wisdom, and the congregation shall declare his praise.
Yet have I more to say, which I have thought upon; for I am filled as the moon at the full.
Hearken unto me, ye holy children, and bud forth as a rose growing by the brook of the field:
And give ye a sweet savour as frankincense, and flourish as a lily, send forth a smell, and sing a song of praise, bless the Lord in all his works.
Magnify his name, and shew forth his praise with the songs of your lips, and with harps, and in praising him ye shall say after this manner:
All the works of the Lord are exceeding good, and whatsoever he commandeth shall be accomplished in due season.
And none may say, What is this? wherefore is that? for at time convenient they shall all be sought out: at his commandment the waters stood as an heap, and at the words of his mouth the receptacles of waters.
The works of all flesh are before him, and nothing can be hid from his eyes.
He seeth from everlasting to everlasting; and there is nothing wonderful before him.
A man need not to say, What is this? wherefore is that? for he hath made all things for their uses.
His blessing covered the dry land as a river, and watered it as a flood.
As he hath turned the waters into saltness: so shall the heathen inherit his wrath.
As his ways are plain unto the holy; so are they stumblingblocks unto the wicked.
For the good are good things created from the beginning: so evil things for sinners.
The principal things for the whole use of man’s life are water, fire, iron, and salt, flour of wheat, honey, milk, and the blood of the grape, and oil, and clothing.
All these things are for good to the godly: so to the sinners they are turned into evil.
There be spirits that are created for vengeance, which in their fury lay on sore strokes; in the time of destruction they pour out their force, and appease the wrath of him that made them.
Fire, and hail, and famine, and death, all these were created for vengeance;
Teeth of wild beasts, and scorpions, serpents, and the sword punishing the wicked to destruction.
They shall rejoice in his commandment, and they shall be ready upon earth, when need is; and when their time is come, they shall not transgress his word.
Therefore from the beginning I was resolved, and thought upon these things, and have left them in writing.
All the works of the Lord are good: and he will give every needful thing in due season.
So that a man cannot say, This is worse than that: for in time they shall all be well approved.
And therefore praise ye the Lord with the whole heart and mouth, and bless the name of the Lord.
Great travail is created for every man, and an heavy yoke is upon the sons of Adam, from the day that they go out of their mother’s womb, till the day that they return to the mother of all things.
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
Wrath, and envy, trouble, and unquietness, fear of death, and anger, and strife, and in the time of rest upon his bed his night sleep, do change his knowledge.
A little or nothing is his rest, and afterward he is in his sleep, as in a day of keeping watch, troubled in the vision of his heart, as if he were escaped out of a battle.
When all is safe, he awaketh, and marvelleth that the fear was nothing.
Death, and bloodshed, strife, and sword, calamities, famine, tribulation, and the scourge;
These things are created for the wicked, and for their sakes came the flood.
All things that are of the earth shall turn to the earth again: and that which is of the waters doth return into the sea.
The goods of the unjust shall be dried up like a river, and shall vanish with noise, like a great thunder in rain.
The children of the ungodly shall not bring forth many branches: but are as unclean roots upon a hard rock.
The weed growing upon every water and bank of a river shall be pulled up before all grass.
To labour, and to be content with that a man hath, is a sweet life: but he that findeth a treasure is above them both.
Children and the building of a city continue a man’s name: but a blameless wife is counted above them both.
Wine and musick rejoice the heart: but the love of wisdom is above them both.
The pipe and the psaltery make sweet melody: but a pleasant tongue is above them both.
Brethren and help are against time of trouble: but alms shall deliver more than them both.
Gold and silver make the foot stand sure: but counsel is esteemed above them both.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
The fear of the Lord is a fruitful garden, and covereth him above all glory.
The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well nurtured will beware thereof.