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33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 31,201–31,300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Rise up betimes, and be not the last; but get thee home without delay.
There take thy pastime, and do what thou wilt: but sin not by proud speech.
And for these things bless him that made thee, and hath replenished thee with his good things.
Whoso feareth the Lord will receive his discipline; and they that seek him early shall find favour.
He that seeketh the law shall be filled therewith: but the hypocrite will be offended thereat.
They that fear the Lord shall find judgment, and shall kindle justice as a light.
Go not in a way wherein thou mayest fall, and stumble not among the stones.
In every good work trust thy own soul; for this is the keeping of the commandments.
He that believeth in the Lord taketh heed to the commandment; and he that trusteth in him shall fare never the worse.
There shall no evil happen unto him that feareth the Lord; but in temptation even again he will deliver him.
A wise man hateth not the law; but he that is an hypocrite therein is as a ship in a storm.
A man of understanding trusteth in the law; and the law is faithful unto him, as an oracle.
Prepare what to say, and so thou shalt be heard: and bind up instruction, and then make answer.
The heart of the foolish is like a cartwheel; and his thoughts are like a rolling axletree.
Why doth one day excel another, when as all the light of every day in the year is of the sun?
By the knowledge of the Lord they were distinguished: and he altered seasons and feasts.
Some of them hath he made high days, and hallowed them, and some of them hath he made ordinary days.
And all men are from the ground, and Adam was created of earth:
In much knowledge the Lord hath divided them, and made their ways diverse.
Some of them hath he blessed and exalted and some of them he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places.
As the clay is in the potter’s hand, to fashion it at his pleasure: so man is in the hand of him that made him, to render to them as liketh him best.
Good is set against evil, and life against death: so is the godly against the sinner, and the sinner against the godly.
So look upon all the works of the most High; and there are two and two, one against another.
I awaked up last of all, as one that gathereth after the grapegatherers: by the blessing of the Lord I profited, and tred my winepress like a gatherer of grapes.
Consider that I laboured not for myself only, but for all them that seek learning.
Hear me, O ye great men of the people, and hearken with your ears, ye rulers of the congregation.
Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another: lest it repent thee, and thou intreat for the same again.
As long as thou livest and hast breath in thee, give not thyself over to any.
For better it is that thy children should seek to thee, than that thou shouldest stand to their courtesy.
In all thy works keep to thyself the preeminence; leave not a stain in thine honour.
At the time when thou shalt end thy days, and finish thy life, distribute thine inheritance.
Fodder, a wand, and burdens, are for the ass; and bread, correction, and work, for a servant.
A yoke and a collar do bow the neck: so are tortures and torments for an evil servant.
If thou have a servant, let him be unto thee as thyself, because thou hast bought him with a price.
If thou have a servant, entreat him as a brother: for thou hast need of him, as of thine own soul: if thou entreat him evil, and he run from thee, which way wilt thou go to seek him?
The hopes of a man void of understanding are vain and false: and dreams lift up fools.
Whoso regardeth dreams is like him that catcheth at a shadow, and followeth after the wind.
The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.
Divinations, and soothsayings, and dreams, are vain: and the heart fancieth, as a woman’s heart in travail.
If they be not sent from the most High in thy visitation, set not thy heart upon them.
For dreams have deceived many, and they have failed that put their trust in them.
The law shall be found perfect without lies: and wisdom is perfection to a faithful mouth.
I was ofttimes in danger of death: yet I was delivered because of these things.
The spirit of those that fear the Lord shall live; for their hope is in him that saveth them.
Whoso feareth the Lord shall not fear nor be afraid; for he is his hope.
Blessed is the soul of him that feareth the Lord: to whom doth he look? and who is his strength?
For the eyes of the Lord are upon them that love him, he is their mighty protection and strong stay, a defence from heat, and a cover from the sun at noon, a preservation from stumbling, and an help from falling.
He raiseth up the soul, and lighteneth the eyes: he giveth health, life, and blessing.
He that sacrificeth of a thing wrongfully gotten, his offering is ridiculous; and the gifts of unjust men are not accepted.
The most High is not pleased with the offerings of the wicked; neither is he pacified for sin by the multitude of sacrifices.
Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes.
The bread of the needy is their life: he that defraudeth him thereof is a man of blood.
He that taketh away his neighbour’s living slayeth him; and he that defraudeth the labourer of his hire is a bloodshedder.
When one buildeth, and another pulleth down, what profit have they then but labour?
When one prayeth, and another curseth, whose voice will the Lord hear?
He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?
So is it with a man that fasteth for his sins, and goeth again, and doeth the same: who will hear his prayer? or what doth his humbling profit him?
He that keepeth the law bringeth offerings enough: he that taketh heed to the commandment offereth a peace offering.
To depart from wickedness is a thing pleasing to the Lord; and to forsake unrighteousness is a propitiation.
Thou shalt not appear empty before the Lord.
For all these things are to be done because of the commandment.
The offering of the righteous maketh the altar fat, and the sweet savour thereof is before the most High.
The sacrifice of a just man is acceptable. and the memorial thereof shall never be forgotten.
Give the Lord his honour with a good eye, and diminish not the firstfruits of thine hands.
Give unto the most High according as he hath enriched thee; and as thou hast gotten, give with a cheerful eye.
For the Lord recompenseth, and will give thee seven times as much.
Do not think to corrupt with gifts; for such he will not receive: and trust not to unrighteous sacrifices; for the Lord is judge, and with him is no respect of persons.
He will not accept any person against a poor man, but will hear the prayer of the oppressed.
He will not despise the supplication of the fatherless; nor the widow, when she poureth out her complaint.
Do not the tears run down the widow’s cheeks? and is not her cry against him that causeth them to fall?
He that serveth the Lord shall be accepted with favour, and his prayer shall reach unto the clouds.
The prayer of the humble pierceth the clouds: and till it come nigh, he will not be comforted; and will not depart, till the most High shall behold to judge righteously, and execute judgment.
For the Lord will not be slack, neither will the Mighty be patient toward them, till he have smitten in sunder the loins of the unmerciful, and repayed vengeance to the heathen; till he have taken away the multitude of the proud, and broken the sceptre of the unrighteous;
Till he have rendered to every man according to his deeds, and to the works of men according to their devices; till he have judged the cause of his people, and made them to rejoice in his mercy.
Mercy is seasonable in the time of affliction, as clouds of rain in the time of drought.
And send thy fear upon all the nations that seek not after thee.
Lift up thy hand against the strange nations, and let them see thy power.
As thou wast sanctified in us before them: so be thou magnified among them before us.
And let them know thee, as we have known thee, that there is no God but only thou, O God.
Shew new signs, and make other strange wonders: glorify thy hand and thy right arm, that they may set forth thy wondrous works.
Raise up indignation, and pour out wrath: take away the adversary, and destroy the enemy.
Sake the time short, remember the covenant, and let them declare thy wonderful works.
Let him that escapeth be consumed by the rage of the fire; and let them perish that oppress the people.
Smite in sunder the heads of the rulers of the heathen, that say, There is none other but we.
Gather all the tribes of Jacob together, and inherit thou them, as from the beginning.
O Lord, have mercy upon the people that is called by thy name, and upon Israel, whom thou hast named thy firstborn.
O be merciful unto Jerusalem, thy holy city, the place of thy rest.
Give testimony unto those that thou hast possessed from the beginning, and raise up prophets that have been in thy name.
Reward them that wait for thee, and let thy prophets be found faithful.
O Lord, hear the prayer of thy servants, according to the blessing of Aaron over thy people, that all they which dwell upon the earth may know that thou art the Lord, the eternal God.
The belly devoureth all meats, yet is one meat better than another.
As the palate tasteth divers kinds of venison: so doth an heart of understanding false speeches.
The beauty of a woman cheereth the countenance, and a man loveth nothing better.
If there be kindness, meekness, and comfort, in her tongue, then is not her husband like other men.
Where no hedge is, there the possession is spoiled: and he that hath no wife will wander up and down mourning.
Who will trust a thief well appointed, that skippeth from city to city? so who will believe a man that hath no house, and lodgeth wheresoever the night taketh him?
Every friend saith, I am his friend also: but there is a friend, which is only a friend in name.
O wicked imagination, whence camest thou in to cover the earth with deceit?
There is a companion, which rejoiceth in the prosperity of a friend, but in the time of trouble will be against him.
There is a companion, which helpeth his friend for the belly, and taketh up the buckler against the enemy.