33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 3,201–3,300
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And the LORD spake unto Moses, saying,
Again the LORD said to Moses,
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
“The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present an offering made by fire to the LORD.
And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
I will destroy from among his people anyone who does any work on this day.
Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live.
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.”
And the LORD spake unto Moses, saying,
And the LORD said to Moses,
Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
“Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days.
On the first day shall be an holy convocation: ye shall do no servile work therein.
On the first day there shall be a sacred assembly. You must not do any regular work.
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work.
These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.
Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
You are to dwell in booths for seven days. All the native-born of Israel must dwell in booths,
That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
so that your descendants may know that I made the Israelites dwell in booths when I brought them out of the land of Egypt. I am the LORD your God.’”
And Moses declared unto the children of Israel the feasts of the LORD.
So Moses announced to the Israelites the appointed feasts of the LORD.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.
Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.
He shall order the lamps upon the pure candlestick before the LORD continually.
He shall tend the lamps on the pure gold lampstand before the LORD continually.
And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
and set them in two rows—six per row—on the table of pure gold before the LORD.
And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, an offering made by fire to the LORD.
Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.
Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.
And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the offerings made by fire to the LORD—his portion forever.”
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
And the Israelitish woman’s son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.)
And they put him in ward, that the mind of the LORD might be shewed them.
They placed him in custody until the will of the LORD should be made clear to them.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
And he that killeth any man shall surely be put to death.
And if a man takes the life of anyone else, he must surely be put to death.
Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.
Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.’”
And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.
Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.
“Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD.
That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest.
And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,
Whatever the land yields during the Sabbath year shall be food for you—for yourself, your manservant and maidservant, the hired hand or foreigner who stays with you,
And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
and for your livestock and the wild animals in your land. All its growth may serve as food.
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
And you shall count off seven Sabbaths of years—seven times seven years—so that the seven Sabbaths of years amount to forty-nine years.
Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.
And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.
In the year of this jubile ye shall return every man unto his possession.
In this Year of Jubilee, each of you shall return to his own property.
According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:
According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.
You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
Do not take advantage of each other, but fear your God; for I am the LORD your God.
Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.
You are to keep My statutes and carefully observe My judgments, so that you may dwell securely in the land.
And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
Then the land will yield its fruit, so that you can eat your fill and dwell in safety in the land.
Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
But I will send My blessing upon you in the sixth year, so that the land will yield a crop sufficient for three years.
The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.
The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me.
And in all the land of your possession ye shall grant a redemption for the land.
Thus for every piece of property you possess, you must provide for the redemption of the land.
But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee.
And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.
So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
But the open pastureland around their cities may not be sold, for this is their permanent possession.
And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.
Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
Do not take any interest or profit from him, but fear your God, that your countryman may live among you.
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.
And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Then he and his children are to be released, and he may return to his clan and to the property of his fathers.
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
Because the Israelites are My servants, whom I brought out of the land of Egypt, they are not to be sold as slaves.
Thou shalt not rule over him with rigour; but shalt fear thy God.
You are not to rule over them harshly, but you shall fear your God.
Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property.
And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.
And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:
If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,
After that he is sold he may be redeemed again; one of his brethren may redeem him:
he retains the right of redemption after he has sold himself. One of his brothers may redeem him:
If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.
If many years remain, he must pay for his redemption in proportion to his purchase price.
And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.
If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.
And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.
Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.
For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.
For the Israelites are My servants. They are My servants, whom I brought out of the land of Egypt. I am the LORD your God.
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
“You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God.
Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD.
If ye walk in my statutes, and keep my commandments, and do them;
If you follow My statutes and carefully keep My commandments,
Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.
And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.
And ye shall chase your enemies, and they shall fall before you by the sword.
You will pursue your enemies, and they will fall by the sword before you.
And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you.
And ye shall eat old store, and bring forth the old because of the new.
You will still be eating the old supply of grain when you need to clear it out to make room for the new.
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness.