5,624 verses contain “there” (in the KJV: 4,972, in the BSB: 2,163) — showing 3,701–3,800
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And he did not many mighty works there because of their unbelief.
And He did not do many miracles there, because of their unbelief.
And said unto his servants, This is John the Baptist; he is risen from the dead; and
therefore mighty works do
shew forth themselves in him.
and said to his servants, “This is John the Baptist; he has risen from the dead! That is why
miraculous powers are at work in him.”
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
After He had sent them away, He went up on the mountain by Himself to pray. When evening came, He was there alone,
And Jesus departed from thence, and came
nigh unto the sea of
Galilee; and went up into a mountain, and sat down
there.
Moving on from
there, Jesus went along the Sea of
Galilee. Then He went up on a mountain and sat down.
A wicked and
adulterous generation seeketh after a sign; and
there shall no sign be given unto it, but the sign of the prophet
Jonas. And he left them, and departed.
A wicked and
adulterous generation demands a sign, but none will be given it except the sign of
Jonah.” Then He left them and went away.
Verily I say unto you,
There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”
There He was
transfigured before them. His face
shone like the sun, and His clothes became as white as the light.
And, behold, there appeared unto them Moses and Elias talking with him.
Suddenly Moses and
Elijah appeared before them, talking with Jesus.
And when they were come to the multitude,
there came to him a certain man,
kneeling down to him, and saying,
When they came to the crowd, a man came up to Jesus and
knelt before Him.
And Jesus said unto them, Because of your unbelief: for
verily I say unto you, If ye have faith as a grain of
mustard seed, ye shall say unto this mountain, Remove hence to
yonder place; and it shall remove; and nothing shall be impossible unto you.
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a
mustard seed, you can say to this mountain, ‘Move from here to
there,’ and it will move. Nothing will be impossible for you.”
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Therefore,
whoever humbles himself like this little child is the greatest in the kingdom of heaven.
For where two or three are gathered together in my name, there am I in the midst of them.
For where two or three gather together in My name, there am I with them.”
Therefore is the kingdom of heaven
likened unto a certain king, which would take account of his servants.
Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants.
The servant
therefore fell down, and worshipped him, saying, Lord, have
patience with me, and I will pay thee all.
Then the servant fell on his knees before him. ‘Have
patience with me,’ he
begged, ‘and I will pay back everything.’
And great multitudes followed him; and he
healed them
there.
Large crowds followed Him, and He
healed them
there.
Wherefore they are no more
twain, but one flesh. What
therefore God hath joined together, let not man put
asunder.
So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
For
there are some eunuchs, which were so born from their mother’s
womb: and
there are some eunuchs, which were made eunuchs of men: and
there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
Then were
there brought unto him little children, that he should put his hands on them, and pray: and the disciples
rebuked them.
Then the little children were brought to Jesus for Him to place His hands on them and pray for them. And the disciples
rebuked those who brought them.
And he laid his hands on them, and departed thence.
And after He had placed His hands on them, He went on from there.
And he said unto him, Why callest thou me good?
there is none good but one, that is, God: but if thou
wilt enter into life, keep the commandments.
“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
Then answered Peter and said unto him, Behold, we have
forsaken all, and followed thee; what shall we have
therefore?
“Look,” Peter replied, “we have left everything to follow You. What then will there be for us?”
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by,
cried out, saying, Have mercy on us, O Lord, thou Son of David.
And
there were two blind men sitting beside the road. When they heard that Jesus was passing by, they
cried out, “Lord, Son of David, have mercy on us!”
Saying unto them, Go into the village over against you, and
straightway ye shall find an
ass tied, and a
colt with her: loose them, and bring them unto me.
saying to them, “Go into the village
ahead of you, and at once you will find a
donkey tied there, with her
colt beside her.
Untie them and bring them to Me.
And brought the
ass, and the
colt, and put on them their clothes, and they set him
thereon.
They brought the
donkey and the
colt and laid their cloaks on them, and Jesus sat on them.
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Then Jesus entered the temple courts and drove out all who were
buying and selling
there. He overturned the tables of the money changers and the seats of those selling doves.
And he left them, and went out of the city into
Bethany; and he
lodged there.
Then He left them and went out of the city to
Bethany, where He spent the night.
And when he saw a fig tree in the way, he came to it, and found nothing
thereon, but leaves only, and said unto it, Let no fruit grow on thee
henceforward for ever. And presently the fig tree
withered away.
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree
withered.
But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my
vineyard.
But what do you think?
There was a man who had two sons. He went to the first one and said, ‘Son, go and work
today in the
vineyard.’
Hear another parable:
There was a certain householder, which planted a
vineyard, and
hedged it round about, and
digged a winepress in it, and built a tower, and let it out to
husbandmen, and went into a far country:
Listen to another parable:
There was a
landowner who planted a
vineyard. He put a wall around it,
dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey.
Therefore, when the owner of the
vineyard returns, what will he do to those tenants?”
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
But when the king heard
thereof, he was
wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
The king was
enraged, and he sent his troops to destroy those murderers and burn their city.
Go ye
therefore into the
highways, and as many as ye shall find,
bid to the marriage.
Go
therefore to the crossroads and
invite to the
banquet as many as you can find.’
And when the king came in to see the guests, he saw
there a man which had not on a
wedding garment:
But when the king came in to see the guests, he
spotted a man who was not dressed in
wedding clothes.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness;
there shall be
weeping and
gnashing of teeth.
Then the king told the servants, ‘
Tie him hand and foot, and throw him into the outer darkness, where
there will be
weeping and
gnashing of teeth.’
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
So tell us what You think: Is it lawful to pay taxes to Caesar or not?”
They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
The same day came to him the
Sadducees, which say that
there is no resurrection, and asked him,
That same day the
Sadducees, who say
there is no resurrection, came to Jesus and questioned Him.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Now there were seven brothers among us. The first one married and died without having children. So he left his wife to his brother.
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
In the resurrection, then, whose wife will she be of the seven? For all of them were married to her.”
All
therefore whatsoever they
bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
So practice and observe everything they tell you. But do not do what they do, for they do not practice what they
preach.
So then, he who swears by the altar swears by it and by everything on it.
And
whoso shall
swear by the temple, sweareth by it, and by him that dwelleth
therein.
And he who swears by the temple swears by it and by the One who dwells in it.
And he that shall
swear by heaven, sweareth by the throne of God, and by him that sitteth
thereon.
And he who swears by heaven swears by God’s throne and by the One who sits on it.
And Jesus said unto them, See ye not all these things?
verily I say unto you,
There shall not be left here one stone upon another, that shall not be thrown down.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
For nation shall rise against nation, and kingdom against kingdom: and
there shall be famines, and pestilences, and earthquakes, in
divers places.
Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
When ye
therefore shall see the
abomination of
desolation, spoken of by Daniel the prophet, stand in the holy place, (
whoso readeth, let him understand:)
So when you see standing in the holy place ‘the
abomination of
desolation,’ described by the prophet Daniel (let the reader understand),
For then shall be great
tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
For at that time
there will be great
tribulation,
unmatched from the beginning of the world until now, and never to be seen again.
And except those days should be
shortened,
there should no flesh be saved: but for the
elect’s sake those days shall be
shortened.
If those days had not been cut short,
nobody would be saved. But for the sake of the
elect, those days will be cut short.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
At that time, if
anyone says to you, ‘Look, here is the Christ!’ or ‘
There He is!’ do not believe it.
For
there shall arise false Christs, and false prophets, and shall
shew great signs and wonders;
insomuch that, if it were possible, they shall
deceive the very
elect.
For false Christs and false prophets will appear and perform great signs and wonders that would
deceive even the
elect, if that were possible.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.
Wherever
there is a
carcass,
there the vultures will gather.
Watch
therefore: for ye know not what hour your Lord
doth come.
Therefore keep watch, because you do not know the day on which your Lord will come.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
Then he will cut him to pieces and
assign him a place with the hypocrites, where
there will be
weeping and
gnashing of teeth.
And at
midnight there was a cry made, Behold, the
bridegroom cometh; go ye out to meet him.
But the wise answered, saying, Not so; lest
there be not enough for us and you: but go ye rather to them that sell, and
buy for
yourselves.
‘No,’ said the wise ones, ‘or
there may not be enough for both us and you. Instead, go to those who sell oil and
buy some for
yourselves.’
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Therefore keep watch, because you do not know the day or the hour.
And I was afraid, and went and
hid thy talent in the earth: lo,
there thou hast that is thine.
So I was afraid and went out and
hid your talent in the ground. See, you have what belongs to you.’
Thou oughtest
therefore to have put my money to the exchangers, and then at my coming I should have received mine own with
usury.
Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.
Take therefore the talent from him, and give it unto him which hath ten talents.
Therefore take the talent from him and give it to the one who has ten talents.
And cast ye the unprofitable servant into outer darkness:
there shall be
weeping and
gnashing of teeth.
And throw that worthless servant into the outer darkness, where
there will be
weeping and
gnashing of teeth.’
But they said, Not on the feast day, lest
there be an
uproar among the people.
“But not during the feast,” they said, “or
there may be a
riot among the people.”
There came unto him a woman having an
alabaster box of very precious
ointment, and poured it on his head, as he sat at meat.
Verily I say unto you,
Wheresoever this gospel shall be preached in the whole world,
there shall also this, that this woman hath done, be told for a
memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
Then cometh Jesus with them unto a place called
Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray
yonder.
At that time Jesus went with His disciples to a place called
Gethsemane, and He told them, “Sit here while I go over
there and pray.”
And when he was gone out into the
porch, another
maid saw him, and said unto them that were
there, This fellow was also with Jesus of
Nazareth.
When Peter had gone out to the
gateway, another servant
girl saw him and said to the people
there, “This man was with Jesus of
Nazareth.”
Therefore when they were gathered together,
Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
So when the crowd had assembled,
Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
They gave him
vinegar to drink mingled with gall: and when he had tasted
thereof, he would not drink.
they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
And sitting down they watched him there;
And sitting down, they kept watch over Him there.
Then were
there two
thieves crucified with him, one on the right hand, and another on the left.
Two robbers were
crucified with Him, one on His right hand and the other on His left.
Now from the sixth hour there was darkness over all the land unto the ninth hour.
From the sixth hour until the ninth hour darkness came over all the land.
Some of them that stood there, when they heard that, said, This man calleth for Elias.
When some of those standing
there heard this, they said, “He is calling
Elijah.”
And many women were
there beholding
afar off, which followed Jesus from
Galilee, ministering unto him:
And many women were
there, watching from a distance. They had followed Jesus from
Galilee to minister to Him.
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
When it was evening,
there came a rich man from
Arimathea named Joseph, who himself was a disciple of Jesus.
And
there was Mary Magdalene, and the other Mary, sitting over against the
sepulchre.
Mary Magdalene and the other Mary were sitting there opposite the tomb.
Command
therefore that the
sepulchre be made sure until the third day, lest his disciples come by night, and
steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and
steal Him away and tell the people He has risen from the dead. And this last
deception would be worse than the first.”
And, behold,
there was a great
earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Suddenly
there was a great
earthquake, for an angel of the Lord descended from heaven, rolled away the stone, and sat on it.
And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into
Galilee;
there shall ye see him: lo, I have told you.
Then go quickly and tell His disciples, ‘He has risen from the dead and is going
ahead of you into
Galilee.
There you will see Him.’ See, I have told you.”
Then said Jesus unto them, Be not afraid: go tell my brethren that they go into
Galilee, and
there shall they see me.
“Do not be afraid,” said Jesus. “Go and tell My brothers to go to
Galilee.
There they will see Me.”
Go ye
therefore, and teach all nations,
baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Therefore go and make disciples of all nations,
baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
And
there went out unto him all the land of Judaea, and they of Jerusalem, and were all
baptized of him in the river of Jordan,
confessing their sins.
And preached, saying,
There cometh one mightier than I after me, the
latchet of whose
shoes I am not worthy to
stoop down and unloose.
And he began to
proclaim: “After me will come One more powerful than I, the straps of whose
sandals I am not worthy to
stoop down and
untie.
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
And he was
there in the wilderness forty days,
tempted of
Satan; and was with the wild beasts; and the angels ministered unto him.
and He was
there for forty days, being
tempted by
Satan. He was with the wild animals, and the angels ministered to Him.
And
there was in their
synagogue a man with an unclean spirit; and he
cried out,
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Early in the morning, while it was still dark, Jesus got up and
slipped out to a solitary place to pray.
And he said unto them, Let us go into the next towns, that I may
preach there also: for
therefore came I forth.
But Jesus answered, “Let us go on to the
neighboring towns so I can
preach there as well, for that is why I have come.”
Then a
leper came to Jesus,
begging on his knees: “If You are willing, You can make me clean.”
And
straightway many were gathered together,
insomuch that
there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
But
there were certain of the
scribes sitting
there, and reasoning in their hearts,
But some of the
scribes were sitting
there and thinking in their hearts,
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was
dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for
there were many who followed Him.
Therefore the Son of man is Lord also of the sabbath.
Therefore, the Son of Man is Lord even of the Sabbath.”
And he entered again into the
synagogue; and
there was a man
there which had a
withered hand.
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Then Jesus’ mother and brothers came and stood outside. They sent someone in to
summon Him,
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.