5,624 verses contain “there” (in the KJV: 4,972, in the BSB: 2,163) — showing 3,901–4,000
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But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her.
For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
I tell you, among those born of women there is no one greater than John, yet even the least in the kingdom of God is greater than he.”
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
And whatsoever house ye enter into, there abide, and thence depart.
Whatever house you enter, stay there until you leave that area.
For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
(There were about five thousand men.) He told His disciples, “Have them sit down in groups of about fifty each.”
And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
But I tell you truthfully, some who are standing here will not taste death before they see the kingdom of God.”
And, behold, there talked with him two men, which were Moses and Elias:
Suddenly two men, Moses and Elijah, began talking with Jesus.
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
And a voice came from the cloud, saying, “This is My Son, whom I have chosen. Listen to Him!”
Then there arose a reasoning among them, which of them should be greatest.
Then an argument started among the disciples as to which of them would be the greatest.
And they did not receive him, because his face was as though he would go to Jerusalem.
But the people there refused to welcome Him, because He was heading for Jerusalem.
Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
If a man of peace is there, your peace will rest on him; if not, it will return to you.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
Take heed therefore that the light which is in thee be not darkness.
Be careful, then, that the light within you is not darkness.
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
You also must be ready, because the Son of Man will come at an hour you do not expect.”
For from henceforth there shall be five in one house divided, three against two, and two against three.
From now on, five in one household will be divided, three against two and two against three.
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
And when the south wind blows, you say, ‘It will be hot,’ and it is.
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Then said one unto him, Lord, are there few that be saved? And he said unto them,
“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
And, behold, there are last which shall be first, and there are first which shall be last.
And indeed, some who are last will be first, and some who are first will be last.”
And another said, I have married a wife, and therefore I cannot come.
Still another said, ‘I have married a wife, so I cannot come.’
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
And there went great multitudes with him: and he turned, and said unto them,
Large crowds were now traveling with Jesus, and He turned and said to them,
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
And he said, A certain man had two sons:
Then Jesus said, “There was a man who had two sons.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
After he had spent all he had, a severe famine swept through that country, and he began to be in need.
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
As He entered one of the villages, He was met by ten lepers. They stood at a distance
There are not found that returned to give glory to God, save this stranger.
Was no one found except this foreigner to return and give glory to God?”
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”
And they shall say to you, See here; or, see there: go not after them, nor follow them.
People will tell you, ‘Look, there He is!’ or ‘Look, here He is!’ Do not go out or chase after them.
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
I tell you, on that night two people will be in one bed: one will be taken and the other left.
And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
“Where, Lord?” they asked. Jesus answered, “Wherever there is a carcass, there the vultures will gather.”
Saying, There was in a city a judge, which feared not God, neither regarded man:
“In a certain town there was a judge who neither feared God nor respected men.
And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,
“Truly I tell you,” Jesus replied, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God
And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.