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5,624 verses contain “there” (in the KJV: 4,972, in the BSB: 2,163) — showing 4,001–4,100
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And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then Jesus entered the temple courts and began to drive out those who were selling there.
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.
So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
Then some of the Sadducees, who say there is no resurrection, came to question Him.
There were therefore seven brethren: and the first took a wife, and died without children.
Now there were seven brothers. The first one married a wife, but died childless.
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
So then, in the resurrection, whose wife will she be? For all seven were married to her.”
David therefore calleth him Lord, how is he then his son?
Thus David calls Him ‘Lord.’ So how can He be David’s son?”
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.
And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.
Settle it therefore in your hearts, not to meditate before what ye shall answer:
So make up your mind not to worry beforehand how to defend yourselves.
But there shall not an hair of your head perish.
Yet not even a hair of your head will perish.
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
But when you see Jerusalem surrounded by armies, you will know that her desolation is near.
Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country stay out of the city.
But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people.
And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
There will be signs in the sun and moon and stars, and on the earth dismay among the nations, bewildered by the roaring of the sea and the surging of the waves.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
He answered, “When you enter the city, a man carrying a jug of water will meet you. Follow him to the house he enters,
And he shall shew you a large upper room furnished: there make ready.
And he will show you a large upper room, already furnished. Make preparations there.”
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
For I tell you that I will not eat it again until it is fulfilled in the kingdom of God.”
And there was also a strife among them, which of them should be accounted the greatest.
A dispute also arose among the disciples as to which of them would be considered the greatest.
And there appeared an angel unto him from heaven, strengthening him.
Then an angel from heaven appeared to Him and strengthened Him.
And the chief priests and scribes stood and vehemently accused him.
Meanwhile, the chief priests and scribes stood there, vehemently accusing Him.
I will therefore chastise him, and release him.
Therefore I will punish Him and release Him.”
Pilate therefore, willing to release Jesus, spake again to them.
Wanting to release Jesus, Pilate addressed them again,
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
A third time he said to them, “What evil has this man done? I have found in Him no offense worthy of death. So after I punish Him, I will release Him.”
And there followed him a great company of people, and of women, which also bewailed and lamented him.
A great number of people followed Him, including women who kept mourning and wailing for Him.
And there were also two others, malefactors, led with him to be put to death.
Two others, who were criminals, were also led away to be executed with Jesus.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!”
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
It was now about the sixth hour, and darkness came over all the land until the ninth hour.
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
Now there was a Council member named Joseph, a good and righteous man,
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
While they were puzzling over this, suddenly two men in radiant apparel stood beside them.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
One of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?”
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
And they got up that very hour and returned to Jerusalem. There they found the Eleven and those with them, gathered together
There was a man sent from God, whose name was John.
There came a man who was sent from God. His name was John.
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
“I baptize with water,” John replied, “but among you stands One you do not know.
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”
Again the next day after John stood, and two of his disciples;
The next day John was there again with two of his disciples.
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
“Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there,
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
After this, He went down to Capernaum with His mother and brothers and His disciples, and they stayed there a few days.
When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized.
Then there arose a question between some of John’s disciples and the Jews about purifying.
Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John
Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?”
Therefore said the disciples one to another, Hath any man brought him ought to eat?
So the disciples asked one another, “Could someone have brought Him food?”
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
And a certain man was there, which had an infirmity thirty and eight years.
One man there had been an invalid for thirty-eight years.
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
There is another who testifies about Me, and I know that His testimony about Me is valid.
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.
And Jesus went up into a mountain, and there he sat with his disciples.
Then Jesus went up on the mountain and sat down with His disciples.
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
“Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
“Have the people sit down,” Jesus said. Now there was plenty of grass in that place, so the men sat down, about five thousand of them.
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
So they collected them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
Jesus therefore answered and said unto them, Murmur not among yourselves.
“Stop grumbling among yourselves,” Jesus replied.
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
This is the bread that comes down from heaven, so that anyone may eat of it and not die.
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.)
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”
Then Jesus said unto them, My time is not yet come: but your time is alway ready.
Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
The world cannot hate you, but it hates Me, because I testify that its works are evil.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
On hearing these words, some of the people said, “This is truly the Prophet.”
So there was a division among the people because of him.
So there was division in the crowd because of Jesus.
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not valid.”
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”