5,624 verses contain “there” (in the KJV: 4,972, in the BSB: 2,163) — showing 4,101–4,200
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If the Son therefore shall make you free, ye shall be free indeed.
So if the Son sets you free, you will be free indeed.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because
there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a
liar, and the father of it.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to
uphold the truth, because
there is no truth in him. When he lies, he speaks his native language, because he is a
liar and the father of lies.
He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”
And I seek not mine own glory: there is one that seeketh and judgeth.
I do not seek My own glory. There is One who seeks it, and He is the Judge.
And said unto him, Go, wash in the
pool of Siloam, (which is by interpretation, Sent.) He went his way
therefore, and washed, and came seeing.
Then He told him, “Go, wash in the
Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing.
The neighbours
therefore, and they which before had seen him that he was blind, said, Is not this he that sat and
begged?
At this, his neighbors and those who had formerly seen him
begging began to ask, “Isn’t this the man who used to sit and
beg?”
Therefore said they unto him, How were thine eyes opened?
“How then were your eyes opened?” they asked.
Therefore said some of the
Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a
sinner do such miracles? And
there was a division among them.
Because of this, some of the
Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And
there was division among them.
Therefore said his parents, He is of age; ask him.
That was why his parents said, “He is old enough. Ask him.”
He answered and said, Whether he be a
sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
He answered, “Whether He is a
sinner I do not know.
There is one thing I do know: I was blind, but now I see!”
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and
there shall be one fold, and one
shepherd.
I have other sheep that are not of this fold. I must bring them in as well, and they will
listen to My voice. Then
there will be one flock and one
shepherd.
Therefore doth my Father love me, because I lay down my life, that I might take it again.
The reason the Father loves Me is that I lay down My life in order to take it up again.
There was a division therefore again among the Jews for these sayings.
Again there was division among the Jews because of Jesus’ message.
Therefore they sought again to take him: but he escaped out of their hand,
At this, they tried again to seize Him, but He escaped their
grasp.
And went away again beyond Jordan into the place where John at first
baptized; and
there he abode.
Then Jesus went back across the Jordan to the place where John had first been
baptizing, and He stayed
there.
And many believed on him there.
And many in that place believed in Jesus.
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
So the sisters sent word to Jesus, “Lord, the one You love is sick.”
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be
glorified thereby.
When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be
glorified through it.”
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
So on hearing that
Lazarus was sick, He stayed where He was for two days,
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
“
Rabbi,” they replied, “the Jews just tried to stone You, and You are going back
there?”
Jesus answered, Are
there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he
seeth the light of this world.
Jesus answered, “Are
there not twelve hours of
daylight? If
anyone walks in the
daytime, he will not
stumble, because he sees by the light of this world.
But if a man walk in the night, he stumbleth, because there is no light in him.
But if
anyone walks at night, he will
stumble, because he has no light.”
These things said he: and after that he saith unto them, Our friend
Lazarus sleepeth; but I go, that I may
awake him out of sleep.
After He had said this, He told them, “Our friend
Lazarus has fallen
asleep, but I am going
there to
wake him up.”
And I am
glad for your sakes that I was not
there, to the intent ye may believe; nevertheless let us go unto him.
and for your sake I am
glad I was not
there, so that you may believe. But let us go to him.”
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up
hastily and went out, followed her, saying, She goeth unto the grave to
weep there.
When the Jews who were in the house
consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to
mourn there.
When Jesus
therefore saw her
weeping, and the Jews also
weeping which came with her, he
groaned in the spirit, and was troubled,
When Jesus saw her
weeping, and the Jews who had come with her also
weeping, He was deeply moved in spirit and troubled.
Jesus
therefore again
groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
There they made him a
supper; and
Martha served: but
Lazarus was one of them that sat at the table with him.
This he said, not that he cared for the poor; but because he was a
thief, and had the
bag, and bare what was put
therein.
Judas did not say this because he cared about the poor, but because he was a
thief. As keeper of the money
bag, he used to take from what was put into it.
Much people of the Jews
therefore knew that he was
there: and they came not for Jesus’ sake only, but that they might see
Lazarus also, whom he had raised from the dead.
Meanwhile a large crowd of Jews learned that Jesus was
there. And they came not only because of Him, but also to see
Lazarus, whom He had raised from the dead.
And Jesus, when he had found a young
ass, sat
thereon; as it is written,
Finding a young
donkey, Jesus sat on it, as it is written:
The people
therefore that was with him when he called
Lazarus out of his grave, and raised him from the dead, bare record.
Meanwhile, many people continued to
testify that they had been with Jesus when He called
Lazarus from the tomb and raised him from the dead.
The
Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Then the
Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”
And there were certain Greeks among them that came up to worship at the feast:
Now there were some Greeks among those who went up to worship at the feast.
The same came
therefore to Philip, which was of
Bethsaida of
Galilee, and desired him, saying, Sir, we would see Jesus.
They came to Philip, who was from
Bethsaida in
Galilee, and requested of him, “Sir, we want to see Jesus.”
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
If
anyone serves Me, he must follow Me; and where I am, My servant will be as well. If
anyone serves Me, the Father will honor him.
Father,
glorify thy name. Then came
there a voice from heaven, saying, I have both
glorified it, and will
glorify it again.
The people
therefore, that stood by, and heard it, said that it
thundered: others said, An angel spake to him.
The crowd standing
there heard it and said that it had
thundered. Others said that an angel had spoken to Him.
Therefore they could not believe, because that Esaias said again,
For this reason they were unable to believe. For again, Isaiah says:
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.
And I know that his commandment is life
everlasting:
whatsoever I speak
therefore, even as the Father said unto me, so I speak.
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.”
For he knew who should
betray him;
therefore said he, Ye are not all clean.
For He knew who would
betray Him. That is why He said, “Not all of you are clean.”
Now
there was
leaning on Jesus’
bosom one of his disciples, whom Jesus loved.
One of His disciples, the one whom Jesus loved, was
reclining at His side.
Simon Peter
therefore beckoned to him, that he should ask who it should be of whom he spake.
So Simon Peter motioned to him to ask Jesus which one He was talking about.
Therefore, when he was gone out, Jesus said, Now is the Son of man
glorified, and God is
glorified in him.
In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
And if I go and prepare a place for you, I will come back and
welcome you into My presence, so that you also may be where I am.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
All things that the Father hath are mine:
therefore said I, that he shall take of mine, and shall
shew it unto you.
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
They kept asking, “Why is He saying, ‘a little while’? We do not understand what He is saying.”
And ye now
therefore have sorrow: but I will see you again, and your heart shall
rejoice, and your joy no man taketh from you.
So also you have sorrow now, but I will see you again and your hearts will
rejoice, and no one will take away your joy.
And
Judas also, which
betrayed him, knew the place: for Jesus
ofttimes resorted thither with his disciples.
Now
Judas His
betrayer also knew the place, because Jesus had often met
there with His disciples.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus, knowing all that was coming upon Him,
stepped forward and asked them, “Whom are you seeking?”
They answered him, Jesus of
Nazareth. Jesus saith unto them, I amhe. And
Judas also, which
betrayed him, stood with them.
“Jesus of
Nazareth,” they answered. Jesus said, “I am He.” And
Judas His
betrayer was standing
there with them.
Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
“I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
Then said
Pilate unto them, Take ye him, and judge him according to your law. The Jews
therefore said unto him, It is not lawful for us to put any man to death:
“You take Him and judge Him by your own law,”
Pilate told them. “We are not permitted to
execute anyone,” the Jews replied.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!”
Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to
testify to the truth.
Everyone who belongs to the truth listens to My voice.”
But ye have a custom, that I should release unto you one at the
passover: will ye
therefore that I release unto you the King of the Jews?
But it is your custom that I release to you one prisoner at the
Passover. So then, do you want me to release to you the King of the Jews?”
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Once again
Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
When the chief priests
therefore and officers saw him, they
cried out, saying,
Crucify him,
crucify him.
Pilate saith unto them, Take ye him, and
crucify him: for I find no fault in him.
As soon as the chief priests and officers saw Him, they
shouted, “
Crucify Him!
Crucify Him!” “You take Him and
crucify Him,”
Pilate replied, “for I find no basis for a charge against Him.”
When
Pilate therefore heard that saying, he was the more afraid;
When
Pilate heard this statement, he was even more afraid,
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
When
Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the
Pavement, but in the Hebrew,
Gabbatha.
When
Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone
Pavement, which in Hebrew is
Gabbatha.
Then delivered he him
therefore unto them to be
crucified. And they took Jesus, and led him away.
Then
Pilate handed Jesus over to be
crucified, and the soldiers took Him away.
Where they
crucified him, and two others with him, on either side one, and Jesus in the midst.
There they
crucified Him, and with Him two others, one on each side, with Jesus in the middle.
They said
therefore among themselves, Let us not
rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my
raiment among them, and for my
vesture they did cast lots. These things
therefore the soldiers did.
So they said to one another, “Let us not
tear it. Instead, let us cast lots to see who will get it.” This was to
fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Now
there was set a vessel full of
vinegar: and they filled a
spunge with
vinegar, and put it upon
hyssop, and put it to his mouth.
When Jesus
therefore had received the
vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
When Jesus had received the
sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
The Jews
therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,)
besought Pilate that their legs might be broken, and that they might be taken away.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked
Pilate to have the legs broken and the bodies removed.
But one of the soldiers with a
spear pierced his side, and
forthwith came
there out blood and water.
Instead, one of the soldiers pierced His side with a
spear, and immediately blood and water flowed out.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews,
besought Pilate that he might take away the body of Jesus: and
Pilate gave him leave. He came
therefore, and took the body of Jesus.
Afterward, Joseph of
Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked
Pilate to let him remove the body of Jesus.
Pilate gave him permission, so he came and removed His body.
And
there came also
Nicodemus, which at the first came to Jesus by night, and brought a mixture of
myrrh and
aloes, about an hundred pound weight.
Nicodemus, who had previously come to Jesus at night, also brought a mixture of
myrrh and
aloes, about seventy-five pounds.
Now in the place where he was
crucified there was a garden; and in the garden a new
sepulchre, wherein was never man yet laid.
Now
there was a garden in the place where Jesus was
crucified, and in the garden a new tomb in which no one had yet been laid.
There laid they Jesus
therefore because of the Jews’ preparation day; for the
sepulchre was
nigh at hand.
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
Peter
therefore went forth, and that other disciple, and came to the
sepulchre.
Then Peter and the other disciple set out for the tomb.
And he
stooping down, and looking in, saw the linen clothes lying; yet went he not in.
He bent down and looked in at the linen cloths lying there, but he did not go in.
Then cometh Simon Peter following him, and went into the
sepulchre, and
seeth the linen clothes lie,
Simon Peter arrived just after him. He entered the tomb and saw the linen cloths lying there.
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
When she had said this, she turned around and saw Jesus standing there; but she did not recognize that it was Jesus.
The other disciples
therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the
nails, and put my finger into the print of the
nails, and thrust my hand into his side, I will not believe.
So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the
nail marks in His hands, and put my finger where the
nails have been, and put my hand into His side, I will never believe.”
There were together Simon Peter, and Thomas called
Didymus, and
Nathanael of
Cana in
Galilee, and the sons of Zebedee, and two other of his disciples.
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it
there, and they were unable to
haul it in because of the great number of fish.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he
girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and
jumped into the sea.
As soon then as they were come to land, they saw a fire of coals
there, and fish laid
thereon, and bread.
When they landed, they saw a charcoal fire there with fish on it, and some bread.
Simon Peter went up, and drew the net to land full of great fishes, and hundred and fifty and three: and for all there were so many, yet was not the net broken.
So Simon Peter went
aboard and
dragged the net
ashore. It was full of large fish, 153, but even with so many, the net was not
torn.
And
there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
Amen.
There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
When they
therefore were come together, they asked of him, saying, Lord,
wilt thou at this time restore again the kingdom to Israel?
So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”
(Now with the reward for his wickedness
Judas bought a field;
there he fell
headlong and
burst open in the middle, and all his intestines
spilled out.
For it is written in the book of Psalms, Let his
habitation be
desolate, and let no man dwell
therein: and his bishoprick let another take.
“For it is written in the book of Psalms: ‘May his place be deserted; let there be no one to dwell in it,’ and, ‘May another take his position.’
Wherefore of these men which have
companied with us all the time that the Lord Jesus went in and out among us,
Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us,
And suddenly
there came a sound from heaven as of a
rushing mighty wind, and it filled all the house where they were sitting.
Suddenly a sound like a mighty
rushing wind came from heaven and filled the whole house where they were sitting.
And
there appeared unto them
cloven tongues like as of fire, and it sat upon each of them.
They saw tongues like flames of fire that separated and came to rest on each of them.
And
there were dwelling at Jerusalem Jews,
devout men, out of every nation under heaven.
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
