5,624 verses contain “there” (in the KJV: 4,972, in the BSB: 2,163) — showing 501–600
King James Bible KJV Bible
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And
whatsoever man
there be of the children of Israel, or of the strangers that
sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood
thereof, and cover it with dust.
And if any
Israelite or foreigner living among them hunts down a wild animal or bird that may be eaten, he must
drain its blood and cover it with
dirt.
For it is the life of all flesh; the blood of it is for the life
thereof:
therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood
thereof:
whosoever eateth it shall be cut off.
For the life of all flesh is its blood.
Therefore I have told the Israelites, ‘You must not eat the blood of any living thing, because the life of all flesh is its blood;
whoever eats it must be cut off.’
Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.
You are to practice My judgments and keep My statutes by walking in them. I am the LORD your God.
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.
Neither shalt thou lie with any beast to
defile thyself therewith: neither shall any woman stand before a beast to lie down
thereto: it is confusion.
And the land is
defiled:
therefore I do visit the iniquity
thereof upon it, and the land itself vomiteth out her inhabitants.
Even the land has become
defiled, so I am
punishing it for its sin, and the land will
vomit out its inhabitants.
Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.
For
whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
Therefore anyone who commits any of these abominations must be cut off from among his people.
Therefore shall ye keep mine
ordinance, that ye commit not any one of these
abominable customs, which were committed before you, and that ye
defile not
yourselves therein: I am the LORD your God.
You must keep My charge not to practice any of the
abominable customs that were practiced before you, so that you do not
defile yourselves by them. I am the LORD your God.”
Therefore every one that eateth it shall bear his iniquity, because he hath
profaned the
hallowed thing of the LORD: and that soul shall be cut off from among his people.
Whoever eats it will bear his iniquity, for he has
profaned what is holy to the LORD. That person must be cut off from his people.
And
whosoever lieth
carnally with a woman, that is a
bondmaid,
betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be
scourged; they shall not be put to death, because she was not free.
If a man lies
carnally with a slave
girl promised to another man but who has not been redeemed or given her freedom,
there must be due punishment. But they are not to be put to death, because she had not been freed.
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit
thereof as
uncircumcised: three years shall it be as
uncircumcised unto you: it shall not be eaten of.
When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.
But in the fourth year all the fruit
thereof shall be holy to praise the LORD
withal.
In the fourth year all its fruit must be consecrated as a praise offering to the LORD.
And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
But in the fifth year you may eat its fruit; thus your harvest will be increased. I am the LORD your God.
Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
You must keep all My statutes and all My ordinances and follow them. I am the LORD.”
And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
If a man marries both a woman and her mother, it is
depraved. Both he and they must be burned in the fire, so that
there will be no
depravity among you.
And if a woman approach unto any beast, and lie down
thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
If a woman approaches any animal to
mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them.
Ye shall
therefore keep all my statutes, and all my judgments, and do them: that the land,
whither I bring you to dwell
therein,
spue you not out.
You are
therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not
vomit you out.
And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and
therefore I
abhorred them.
You must not follow the statutes of the nations I am driving out before you. Because they did all these things, I
abhorred them.
Ye shall
therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls
abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
You are
therefore to distinguish between clean and unclean animals and birds. Do not become
contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them,
There shall none be
defiled for the dead among his people:
Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to
defile himself for a dead person among his people,
They shall be holy unto their God, and not
profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer:
therefore they shall be holy.
They must be holy to their God and not
profane the name of their God. Because they present to the LORD the offerings made by fire, the food of their God, they must be holy.
Thou shalt
sanctify him
therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which
sanctify you, am holy.
You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.
That which dieth of itself, or is
torn with beasts, he shall not eat to
defile himself
therewith: I am the LORD.
He must not eat anything found dead or
torn by wild animals, which would make him unclean. I am the LORD.
They shall
therefore keep mine
ordinance, lest they bear sin for it, and die
therefore, if they
profane it: I the LORD do
sanctify them.
The priests must keep My charge, lest they bear the guilt and die because they
profane it. I am the LORD who sanctifies them.
There shall no stranger eat of the holy thing: a
sojourner of the priest, or an
hired servant, shall not eat of the holy thing.
No one outside a priest’s family may eat the sacred offering, nor may the
guest of a priest or his
hired hand eat it.
But if the priest’s daughter be a widow, or
divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but
there shall no stranger eat
thereof.
But if a priest’s daughter with no children becomes widowed or
divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.
And if a man eat of the holy thing
unwittingly, then he shall put the fifth part
thereof unto it, and shall give it unto the priest with the holy thing.
If
anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.
When a man presents a peace offering to the LORD from the
herd or flock to
fulfill a
vow or as a
freewill offering, it must be without
blemish or defect to be acceptable.
Ye shall not offer unto the LORD that which is
bruised, or
crushed, or broken, or cut; neither shall ye make any offering
thereof in your land.
You are not to present to the LORD an animal whose testicles are
bruised,
crushed,
torn, or cut; you are not to sacrifice them in your land.
Therefore shall ye keep my commandments, and do them: I am the LORD.
You are to keep My commandments and practice them. I am the LORD.
Six days shall work be done: but the seventh day is the sabbath of rest, an holy
convocation; ye shall do no work
therein: it is the sabbath of the LORD in all your dwellings.
For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
On the first day you are to hold a sacred assembly; you are not to do any regular work.
But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy
convocation: ye shall do no
servile work
therein.
For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall
reap the harvest
thereof, then ye shall bring a
sheaf of the firstfruits of your harvest unto the priest:
“Speak to the Israelites and say, ‘When you enter the land that I am giving you and you
reap its harvest, you are to bring to the priest a
sheaf of the firstfruits of your harvest.
And the meat offering
thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering
thereof shall be of wine, the fourth part of an
hin.
along with its grain offering of two-tenths of an
ephah of fine flour mixed with oil—an offering made by fire to the LORD, a pleasing
aroma—and its drink offering of a quarter
hin of wine.
And ye shall
proclaim on the
selfsame day, that it may be an holy
convocation unto you: ye shall do no
servile work
therein: it shall be a statute for ever in all your dwellings throughout your generations.
On that same day you are to
proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.
Ye shall do no
servile work
therein: but ye shall offer an offering made by fire unto the LORD.
You must not do any regular work, but you are to present an offering made by fire to the LORD.’”
Also on the tenth day of this seventh month
there shall be a day of
atonement: it shall be an holy
convocation unto you; and ye shall
afflict your souls, and offer an offering made by fire unto the LORD.
“The tenth day of this seventh month is the Day of
Atonement. You shall hold a sacred assembly and humble
yourselves, and present an offering made by fire to the LORD.
On the first day there shall be a sacred assembly. You must not do any regular work.
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy
convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no
servile work
therein.
For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work.
Also in the
fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
On the
fifteenth day of the seventh month, after you have gathered the produce of the land, you are to
celebrate a feast to the LORD for seven days.
There shall be complete rest on the first day and also on the eighth day.
And thou shalt take fine flour, and
bake twelve cakes
thereof: two tenth deals shall be in one
cake.
You are also to take fine flour and
bake twelve
loaves, using two-tenths of an
ephah for each
loaf,
Six years thou shalt
sow thy field, and six years thou shalt
prune thy
vineyard, and gather in the fruit
thereof;
For six years you may
sow your field and
prune your
vineyard and gather its crops.
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither
sow thy field, nor
prune thy
vineyard.
But in the seventh year
there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to
sow your field or
prune your
vineyard.
And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
and for your
livestock and the wild animals in your land. All its growth may serve as food.
And ye shall
hallow the
fiftieth year, and
proclaim liberty throughout all the land unto all the inhabitants
thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
So you are to
consecrate the
fiftieth year and
proclaim liberty in the land for all its inhabitants. It shall be your
Jubilee, when each of you is to return to his property and to his clan.
For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
For it is a
Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.
According to the multitude of years thou shalt increase the price
thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits
doth he sell unto thee.
You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.
Ye shall not
therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
Do not take advantage of each other, but fear your God; for I am the LORD your God.
And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
Then the land will yield its fruit, so that you can eat your fill and dwell in safety in the land.
Then let him count the years of the sale
thereof, and restore the
overplus unto the man to whom he sold it; that he may return unto his possession.
he shall
calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.
If
there be yet many years behind, according unto them he shall give again the price of his
redemption out of the money that he was bought for.
If many years remain, he must pay for his
redemption in proportion to his purchase price.
And if
there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his
redemption.
And I will bring the land into
desolation: and your enemies which dwell
therein shall be
astonished at it.
And I will lay waste the land, so that your enemies who dwell in it will be
appalled.
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
But if he will at all
redeem it, then he shall add a fifth part
thereof unto thy
estimation.
If, however, the owner decides to
redeem the animal, he must add a fifth to its value.
And if a man shall
sanctify unto the LORD some part of a field of his possession, then thy
estimation shall be according to the seed
thereof: an homer of barley seed shall be valued at fifty shekels of silver.
If a man consecrates to the LORD a
parcel of his land, then your
valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.
But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.
When the field is released in the
Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.
And if it be of an unclean beast, then he shall
redeem it according to thine
estimation, and shall add a fifth part of it
thereto: or if it be not redeemed, then it shall be sold according to thy
estimation.
But if it is among the unclean animals, then he may
redeem it according to your
valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your
valuation.
And if a man will at all
redeem ought of his
tithes, he shall add
thereto the fifth part
thereof.
If a man wishes to
redeem part of his
tithe, he must add a fifth to its value.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
He must not
inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”
And with you there shall be a man of every tribe; every one head of the house of his fathers.
And one man from each tribe, the head of each family, must be there with you.
But thou shalt
appoint the Levites over the tabernacle of testimony, and over all the vessels
thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels
thereof; and they shall minister unto it, and shall
encamp round about the tabernacle.
Instead, you are to
appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it.
But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.”
And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.
and his division numbers 54,400.
And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
and his division numbers 57,400.
And his host, and those that were numbered thereof, were forty and six thousand and five hundred.
The leader of the Reubenites is Elizur son of Shedeur, and his division numbers 46,500.
And I, behold, I have taken the Levites from among the children of Israel instead of all the
firstborn that openeth the
matrix among the children of Israel:
therefore the Levites shall be mine;
“Behold, I have taken the Levites from among the children of Israel in place of every
firstborn Israelite from the
womb. The Levites belong to Me,
And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,
The duties of the Gershonites at the Tent of Meeting were the tabernacle and tent, its covering, the
curtain for the entrance to the Tent of Meeting,
And the hangings of the court, and the
curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service
thereof.
the curtains of the
courtyard, the
curtain for the entrance to the
courtyard that surrounds the tabernacle and altar, and the cords—all the service for these items.
And their charge shall be the ark, and the table, and the
candlestick, and the altars, and the vessels of the sanctuary
wherewith they minister, and the hanging, and all the service
thereof.
Their duties were the ark, the table, the lampstand, the altars, the articles of the sanctuary used with them, and the
curtain—all the service for these items.
And under the
custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars
thereof, and the pillars
thereof, and the sockets
thereof, and all the vessels
thereof, and all that serveth
thereto,
The duties assigned to the sons of Merari were the tabernacle’s frames, crossbars, posts, bases, and all its
equipment—all the service for these items,
And shall put
thereon the covering of badgers’ skins, and shall spread over it a cloth wholly of blue, and shall put in the
staves thereof.
They are to place over this a covering of fine leather, spread a solid blue cloth over it, and
insert its poles.
And upon the table of
shewbread they shall spread a cloth of blue, and put
thereon the dishes, and the spoons, and the
bowls, and covers to cover
withal: and the continual bread shall be
thereon:
Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the
bowls and pitchers for the drink offering. The regular bread offering is to remain on it.
And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the
staves thereof.
And they shall spread a scarlet cloth over them, cover them with fine leather, and
insert the poles.
And they shall take a cloth of blue, and cover the
candlestick of the light, and his lamps, and his
tongs, and his snuffdishes, and all the oil vessels
thereof,
wherewith they minister unto it:
They are to take a blue cloth and cover the lampstand used for light, together with its lamps,
wick trimmers, and
trays, as well as the jars of oil with which to supply it.
And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
Then they shall
wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame.
And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’ skins, and shall put to the
staves thereof:
Over the gold altar they are to spread a blue cloth, cover it with fine leather, and
insert the poles.
And they shall take away the ashes from the altar, and spread a purple cloth
thereon:
Then they shall remove the ashes from the bronze altar, spread a purple cloth over it,
And they shall put upon it all the vessels
thereof,
wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers skins, and put to the
staves of it.
and place on it all the vessels used to serve
there: the firepans, meat forks, shovels, and
sprinkling bowls—all the
equipment of the altar. They are to spread over it a covering of fine leather and
insert the poles.
And to the office of
Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the
anointing oil, and the oversight of all the tabernacle, and of all that
therein is, in the sanctuary, and in the vessels
thereof.
Eleazar son of Aaron the priest shall oversee the oil for the light, the
fragrant incense, the daily grain offering, and the
anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”
And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,
This is the duty for all their service at the Tent of Meeting: to carry the frames of the tabernacle with its crossbars, posts, and bases,
Then they shall
confess their sin which they have done: and he shall
recompense his
trespass with the principal
thereof, and add unto it the fifth part
thereof, and give it unto him against whom he hath
trespassed.
and must
confess the sin he has committed. He must make full
restitution, add a fifth to its value, and give all this to the one he has wronged.
And a man lie with her
carnally, and it be
hid from the eyes of her husband, and be kept close, and she be
defiled, and
there be no witness against her, neither she be taken with the manner;
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an
ephah of barley meal; he shall pour no oil upon it, nor put
frankincense thereon; for it is an offering of jealousy, an offering of
memorial, bringing iniquity to
remembrance.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an
ephah of barley flour. He is not to pour oil over it or put
frankincense on it, because it is a grain offering for jealousy, an offering of
memorial as a reminder of iniquity.
And the priest shall take an handful of the offering, even the
memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
Then the priest is to take a handful of the grain offering as a
memorial portion and burn it on the altar; after that he is to have the woman drink the water.
All the days of the
vow of his separation
there shall no
razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
For the entire period of his
vow of separation, no
razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
And it came to pass on the day that Moses had fully set up the tabernacle, and had
anointed it, and
sanctified it, and all the instruments
thereof, both the altar and all the vessels
thereof, and had
anointed them, and
sanctified them;
On the day Moses finished setting up the tabernacle, he
anointed and consecrated it and all its furnishings, along with the altar and all its utensils.
And his offering was one silver charger, the weight
thereof was an hundred and thirty shekels, one silver
bowl of seventy shekels, after the
shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:
His offering was one silver
platter weighing a hundred and thirty shekels, and one silver
bowl weighing seventy shekels, both according to the sanctuary
shekel and filled with fine flour mixed with oil for a grain offering;
And Aaron did so; he lighted the lamps
thereof over against the
candlestick, as the LORD commanded Moses.
And Aaron did so; he set up the lamps facing toward the front of the lampstand, just as the LORD had commanded Moses.
And this work of the
candlestick was of beaten gold, unto the shaft
thereof, unto the flowers
thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the
candlestick.
This is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.
And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an
atonement for the children of Israel: that
there be no plague among the children of Israel, when the children of Israel come
nigh unto the sanctuary.
And I have given the Levites as a gift to Aaron and his sons from among the Israelites, to perform the service for the Israelites at the Tent of Meeting and to make
atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary.”
And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more:
But at the age of fifty, they must retire from performing the work and no longer serve.
In the
fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies
thereof, shall ye keep it.
You are to observe it at the appointed time, at
twilight on the
fourteenth day of this month, in accordance with its statutes and ordinances.”
And
there were certain men, who were
defiled by the dead body of a man, that they could not keep the
passover on that day: and they came before Moses and before Aaron on that day:
But
there were some men who were unclean due to a dead body, so they could not observe the
Passover on that day. And they came before Moses and Aaron that same day
And if a stranger shall
sojourn among you, and will keep the
passover unto the LORD; according to the
ordinance of the
passover, and according to the manner
thereof, so shall he do: ye shall have one
ordinance, both for the stranger, and for him that was born in the land.
If a foreigner dwelling among you wants to observe the
Passover to the LORD, he is to do so according to the
Passover statute and its ordinances. You are to apply the same statute to both the foreigner and the native of the land.’”
And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
On the day that the tabernacle, the Tent of the Testimony, was set up, the cloud covered it and appeared like fire above the tabernacle from evening until morning.
And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
Whenever the cloud was lifted from above the Tent, the Israelites would set out, and wherever the cloud settled, there the Israelites would camp.